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Friday, 29 March and 2 April 2019 - 7pm to 9:30pm
Sessions 1 and 2. Mapping Ourselves: Colonisation and Emotional (de)Territory
The first two sessions aim to place the diverse nature of migrant, deterritorialised and racialised identifications through the practices of conversation and the construction of narratives.
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Friday, 26 April and 10 May 2019 - from 7pm to 9:30pm
Sessions 3 and 4. Links and Supports Against Certainty
The second block of sessions explores how the recognition of links and relations of interdependence are produced, and how they are addressed and cultivated through the joyful and melodramatic exploration of affective and activist migrant aesthetics, traversing the ‘migrant struggle’ through the soap opera, music, food, etc.
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Friday, 24 May and 7 June 2019 - 7pm to 9:30pm
Session 5 and 6. Affection in Re-Existence: Towards Shared Living
Session 5 is set up as a ‘talk show’ with guest Hector Acuña/Frau Diamanda, moving towards the (characteristic) rhetoric of the affective migrant and racialised fabrics in re-existence, and towards shared living.
Session 6 focuses on playing and reinventing and is set forth as a loom or collective weft, whereby participants map out their own experiences, making use of different tools and collectively laying out their memories and desires. This encounter is in the mould of a party, a commemoration of our co-existence in Madrid.
Affection in Re-Existence

Held on 29 Mar, 12, 26 Apr, 10, 24 May, 07 Jun 2019
Affection in Re-Existence constitutes an invitation to encounter the affective pathways that envelop migrant memory in Spain. This participatory and open workshop seeks to contextualise conversations and collective learning from an ethical, critical and situated perspective of black, cross-border and decolonial feminism. Its aim is to politicise the different paradoxes shrouding migrant and/or racialised affectivity, acknowledging re-existence as a daily strategy enabling space and time to be creatively inhabited and developed from the experience of transit, body movements and collective memory that knits together the here and there, according to the idiosyncrasies of living in Madrid.
The workshop’s methodological approach is from participatory research/action, employing elements of popular education and combining them with different tools: some start out from the theories and proposals aligned with the decolonisation of the self and the affective shift of social sciences; others stem from art and enable movement in the vague territory of the inside-outside. These politics of space, affective-physical geography and common colonial memory untangle re-existence, encompassing the multiple intersections between the public and the private. Thus, the aim is to question the Eurocentric values that demarcate emotional aspects as an opposite space of reason and, from this register, reveal the ‘Latin drama’, the tenderness, rage, that which is deemed sentimental, pain, cannibalism and stigmatised subjects in urgency, sweetness, and bitterness shrouding everyday dispossession: food, dance, music (bachata, salsa, huayno, cumbia, etc.) as moments of displacement, from what Enrique Dussel calls the European conquiro (‘I conquer’) ego.
Activity included in the programme
Organised by
Museo Reina Sofía
Affection in Re-Existence is a project developed by the research group Situated Feminisms, associated with the Museo Reina Sofía Study Centre and made up of researchers Elisa Fuenzalida and Jeannette Tineo.
Educational program developed with the sponsorship of

Participants
Designed and conducted by:
Elisa Fuenzalida is a feminist migrant and student in the MA in Advanced Studies in Social and Cultural Anthropology from the Complutense University of Madrid. She coordinates the Museo Reina Sofía Study Centre’s Aníbal Quijano Chair with anthropologist Rita Segato.
Jeannette Tineo Durán has worked in the psychosocial field, and research and teaching in the Dominican Republic, the Caribbean and Latin America, and has professional experience in popular education, and anti-racist and decolonial feminism. She is currently conducting PhD research into Dominican diaspora in Madrid,
With the collaboration of:
Héctor Acuña/Frau Diamanda is a translator, writer, self-taught audiovisual artist, drag performer, independent curator, cultural infector and DJ who has recently finished the 2017–18 Programme of Independent Studies (PEI) at the Museo de Arte Contemporáneo de Barcelona (MACBA).
Aimed at
People with migrant and/or racialised backgrounds or experiences who are interested in reflecting on their life experiences; activists from different associative-collaborative backgrounds who wish to politicise affection; cross-border people and dissidents of desire, sexuality and identities; people seeking spaces of self-care and healing justice through art and (psycho) drama…
Participant selection
The level of interest in the programme content will be assessed above all else. Although the workshop is designed as a mixed, open space, priority will be given to non-EU migrants and racialised people.
Selected participants will receive a confirmation email on 18 March 2019.
Más actividades

Dear Americas
Friday 29 May and 5 June, 2026
In these films, Marilú Mallet travels to Solentiname, in Nicaragua, and Andahuaylillas, in Peru, to paint a portrait of communities which resist the severity of forced industrialisation. In Solentiname, the focus is on the poet and priest Ernesto Cardenal’s founding of a Christian, poetic and revolutionary utopia, while in Andahuaylillas, a town close to Cuzco, Mallet explores the multiple layers of Andean culture.

A Poetics of the Subject
Thursday 28 May and 4 June, 2026
In the tension between documentary and fiction, between the rawness of a tragic political present and narrative escape, lies the truth of the exile’s condition. In Journal inachevé (Unfinished Diary, 1982) Marilú Mallet experiments with her own subjectivity, moving from affirmation to doubt. In Double Portrait (2000), María Luisa Señoret paints her daughter Marilú, who records the process. In this circular relationship, the film-maker constructs a poetics of the portrait as something perpetually unfinished, a process of exploration in which memory, identity and political history merge to become blurred.

Institutional Decentralisation
28 MAY 2026
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.

Ordinary, Common and Public. Common Fixes for Ordinary Communities
Tuesday, 26, and Wednesday, 27 May 2026 – Check programme
Ordinary, Common and Public. Common Fixes for Ordinary Communities is the title of the fourteenth encounter run by Sociología Ordinaria, a transdisciplinary research group that explores daily knowledge deemed ordinary, superficial or frivolous from a traditional academic and intellectual viewpoint.
This latest edition seeks to approach and map connections between concepts of the commons and the public realm — remembering that the ordinary is also the commons — and to ensure affects and moods of discontent are mobilised towards hope.
By way of its multiple declinations — community, community-based practices, the commons, the communal — the encounter seeks to reflect on different ways of creating, (re)configuring, maintaining, fixing, arranging, caring for and defending the public realm and the commons. Furthermore, it explores forms of invocation and experimentation as tools opposite the helplessness of an uncertain present, in addition to resistance against attempts of expropriation, distortion, privatisation and touristification.

Felix Gonzalez-Torres. Sweet Revenge
26 MAY 2026
Nancy Spector and Alejandro Cesarco, curators of the exhibition Felix Gonzalez-Torres. Sweet Revenge, will speak with Manuel Segade, director of the Museo Reina Sofía, in a session dedicated to exploring the interpretive frameworks of this first large-scalepresentation in Madrid of the work of Felix Gonzalez-Torres (1957–1996), whose practice continues to resonate in the present.
The conversation begins with the exhibition’s title itself, Sweet Revenge, understood as a paradoxical notion that articulates much of the artist’s thinking. From there, the tensions running through his work are explored: the coexistence of opposing registers, ambiguity as a method, and the simultaneously affective and political charge of his works.
The dialogue also touches on some of the themes that run through his body of work, such as thenotions of identity, citizenship, and authority, alongside experiences linked to the AIDS crisis, and emotions such as love, loss, grief, and optimism. Special attention is given to the way in which Gonzalez-Torres shifts languages associated with Arte Povera, conceptualism, and minimalism towards open, participatory, and deeply personal structures.
The session also includes a reflection on the research process that shaped the exhibition, providing context for the curatorial decisions and criteria that structure it. In this context, Gonzalez-Torres’s work emerges as a device that actively engages those who activate orinterpret it, distributing responsibility for the production of meaning—a process that is alwaysunstable and constantly under negotiation.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.