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Thursday, 13 October 2022 Nouvel Building, Study Centre
To See What We Hear
Seminar by Alexandra T. Vázquez
RegistrationThis encounter takes place in two parts: the first presents, through a set of surprise objects, certain ways of incorporating the intuitive revelations that underly thought and the writing of each one into research practice. How can we capture those small and difficult fragments of the ephemeral which can influence us by making our erudition sharper? What can we do when the archive disappoints? What or who should we go to when we want to break the relationship between who we are and our objects of study? These are a few of the questions addressed here.
The second part explores the interview format and its relationship to biography. Understood as a genre, the interview enables us to speak to people about writing, which in turn becomes a device which is able to take research in fascinating directions.
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Friday, 14 October 2022 Nouvel Building, Auditorium 200 and online platform
To Hear What We See
Lecture by Alexandra T. Vázquez
TicketsWhat would happen if music were a usual, expected and key component of any project and format from the art world? And if, for instance, the absence of music upon contemplating a painting or performance was perceived as uncomfortable restraint out of harmony with people? This lecture advocates music as a carrier of landscapes, extraordinary difficulties, seriousness and of vital and visceral knowledge with huge importance for education. In other words, with dimensions that go beyond the pleasure or usual physical enjoyment associated with music.
This lecture seeks to transit the different songs which illustrate and reveal how music manages to create visionary relations towards and between objects and different forms of expression. Music does not appear as “something that must be studied” from the acquisition collections of any museum, but is instead “something that must be brought” from productions on the street, in the cabaret or in the conservatoire. Music, built sound by sound across the centuries, can activate and expand, to a large degree, the way in which we perceive its aesthetics — and with teachings that take us far and wide. This is documented by the strident examples in this lecture, which come from Havana, the state of Bahía and al-Ándalus.

Held on 13, 14 Oct 2022
The Museo Reina Sofía’s Juan Antonio Ramírez Chair invites Alexandra T. Vázquez, an associate professor of NYU’s Institute of Performing Arts at the Tisch School of the Arts, to participate in its programme of master lectures, an annual event which reflects upon the historiography of art, coinciding with the start of the academic year of the MA in Contemporary Art History and Visual Culture, organised jointly by the Autonomous University of Madrid, the Complutense University of Madrid and the Museo Reina Sofía.
The programme for this edition includes a seminar and a lecture concerning music’s relationship with different experiences, objects and spaces, and also the methods, modes and approaches around what we feel we know about the visual.
Alexandra T. Vázquez is a researcher, writer and associate professor in the Tisch School of the Arts at New York University (NYU). Her study focuses on music, race and ethnicity, and she has worked at Princeton University (2008–2015) and been a postdoctoral researcher on the Program in Ethnicity, Race and Migration at Yale University (2006–2008). Moreover, she has published numerous works in academic journals and publications, and her first book Listening in Detail: Performance of Cuban Music (Duke University Press, 2013) won the American Studies Association’s Lora Romero Prize in 2014. More recently, she has published The Florida Room (Duke University Press, 2022) and is currently working on her next project: Music and Migrancy: Sounds Out of Place.
Organised by
Museo Reina Sofía
Programme
Inside the framework of
TIZ 5. Phantasmata
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.
