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Monday, 19 June 2023 Sabatini Building, Auditorium and online platform
Southern Europe on the Colonial Horizon of Western Modernity
— By Walter Mignolo
Online platformSpain’s position in the modern/colonial global order is unique and entails a discussion around multiple “souths” and “norths”. Although Spain was a key agent in the construction of colonial power in the sixteenth century, at the end of the eighteenth century it lost the pomp of modernity and was relegated to Southern Europe — the first transformation in the colonial pattern of power, subsequently managed by France, England and Germany. At that juncture, the invention of Southern Europe coincided, temporally and conceptually, with Orientalism. Mignolo looks to untangle the specific paradigm of Iberian and Spanish space in these constellations and what this mixed-race and Creole place, at once colonising and colonised, tells us about the colonial pattern of power.
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Tuesday, 20 June 2023 Sabatini Building, Auditorium and online platform
Traces of Violence. The German Empire in South-West Africa
— By Marcelo Brodsky
Online platformThe twentieth century’s first genocide was committed by the German empire between 1904 and 1908 in South-West Africa — Namibia today. This genocide targeted Nama and Herero ethnic groups, Indigenous peoples from the region, within a context of European powers dividing Africa at the Berlin Conference (1884–1885). As in his previous works, Brodsky focuses on the way in which this crime against humanity is remembered and comprehended from specific research work and the recreation of photographic archives.
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Tuesday, 20 June 2023 Sabatini, Auditorium and online platform
Time and Friendship. A Conversation on Aníbal Quijano
— By Rita Segato and Walter Mignolo
Online platformA conversation on the life and thought of Aníbal Quijano, with whom both worked, and, more specifically, on his theory and practice of friendship. Quijano believed friendship holds a central place as a mode of doing in an intrinsic union between experience and thought. Setting out from this evocation, it is possible to examine other contemporary questions linked to the inheritance and validity of decolonial thought. In facing today’s geopolitical transformations, for instance the emergence of possible de-racialised capital as a result of China’s current economic dominance or before the climate crisis and global energy emergencies, there is a need to question the generativity of the emancipatory potential of Quijano’s decolonial project.
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Tuesday, 20 June 2023 Sabatini Building, Auditorium
A Dream Is Life
— A performance by the Teatro Sin Papeles company
El sueño es vida (A Dream Is Life) is a monologue by Thimbo Samb, produced by Teatro Sin Papeles and written and directed by Moisés Mato López. In the work, Samb touches on his migrant life path — dreams are life because they move feet and hands along the way and in tasks deemed necessary. The piece prompts us to read his experience in relation to La vida es sueño (Life Is a Dream), a baroque drama by Calderón de la Barca, thereby setting up a dialogue with the opposition and duality between free will and predestination, and between reality and dreams. Together with this performance, in conjunction with World Refugee Day (20 June), different awareness-raising activities against border violence will be held and implemented by Red Solidaria de Acogida (The Refuge Solidarity Network) and the Museo Situado assembly, spotlighting the southern border (Ceuta and Melilla) where tragic events such those in Tarajal on 6 February 2014 and in Melilla on 24 June 2022 set in motion a campaign against neglecting justice and repair.
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Wednesday, 21 June 2023 Nouvel Building, Auditorium 200 and online platform
Geography of Roots. An Epistemology of the Individual
— By Rita Segato
Online platformIn this lecture, Rita Segato proposes an understanding of roots as the last space of resistance before the commodification and privatisation of space and territory, characteristic of neoliberalism. If the anthropological base of community is its affective, imaginary, symbolic, aesthetic and sensitive connection to a specific space and irreplaceable in its uniqueness, then the denomination of these links makes territory sacred and constitutes powerful and invisible lines of resistance to capital’s needs. Opposite the imperial logics of urban planning and rural colonisation, based on the de-characterisation and continuous mobilisation of spaces, and before the major migratory and ecological crises that are commonplace in the current context, Segato defends the geographies of the soul of Indigenous peoples, their micro-toponomy and non-replicability, as a trench and a bridge with the past which survives in community.
![Primer mapamundi chino al estilo europeo. Matteo Ricci, Kunyu Wanguo Quantu (坤輿萬國全圖) [Un mapa de la miríada de países del mundo], 1602](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/catedra-anibal-quijano-snippet.png.webp)
Held on 19 Jun 2023
The Aníbal Quijano Chair is a space of thought which pays homage to the memory of the great Peruvian thinker, a critic of the coloniality of power, and seeks to open a channel of collective reflection-action to incorporate it into the multiple viewpoints that today discover modernity deprived of its primal pledges.
This fifth edition, on the relationship between coloniality, memory and space, constitutes an enquiry on friendship and roots, drawing from Aníbal Quijano’s life and human experience. In his world of situated friendship, with the specific Andean spatial temporality, he represents a unique way of being in the world, giving rise to modes and powers of decolonial thought. Eager to avoid dissociating human experience and politics, the edition looks to reflect on the relationship between people, spaces and affects as a place of critical formulation and resistance inside the current ecological and geopolitical context, and from encounters and stage practices which centre bodies and territories.
The programme gets under way with a lecture by Walter Mignolo — one of the great decolonial thinkers, and a friend and successor of Quijano’s thought — with respect to the myriad dimensions of coloniality within the context of Spain. It continues with an encounter with photographer Marcelo Brodsky on the twentieth century’s forgotten holocausts and the relationship between the image and the idea of south, and a conversation between Mignolo and Rita Segato in relation to the validity of Quijano’s thinking in the present day. Furthermore, in conjunction with World Refugee Day, the Teatro Sin Papeles company presents the performance El sueño es vida (A Dream Is Life). The Chair concludes with another master lecture, this time delivered by Segato as she discusses her latest research project concerning roots and their consequences.
Curator
Rita Segato
Organised by
Museo Reina Sofía and Museo Situado
Programme
Inside the framework of
Participants
Marcelo Brodsky is an artist and human rights activist who lives and works in Buenos Aires. After the 1976 coup d’état in Argentina, Brodsky sought exile in Barcelona, where he studied Economy at the University of Barcelona and Photography in the International Centre of Photography, and was taught by Catalan photographer Manel Esclusa. Situated at the limit between installation, performance, photography, monument and memorials, his works combine text and image and are part of the collections of, among other centres, the Metropolitan Museum of Art in New York, the Museo Nacional de Bellas Artes de Argentina and, recently, the Museo Reina Sofía.
Walter Mignolo is a semiotician and professor of Literature at Duke University. He worked alongside Aníbal Quijano and is one of the main successors of his thought. Over the past thirty years, he has devoted his research and work as a teacher to explaining and unmasking the historical pillars of what he defines as “modernity/coloniality”. In The Darker Side of Western Modernity. Global Futures, Decolonial Options (1995), he argues that coloniality has been constitutive and not derivative of modernity since its birth in 1500. Further, given that this cycle of coloniality is reaching its end, he focuses debate on the “postcolonial condition” with The Idea of Latin America (2005).
Teatro Sin Papeles is a company which was created in 2018, welcoming actresses and actors with migrant backgrounds to share their lives through theatre. Since it was founded, the company has activated different performances in cultural spaces linked to its surrounding reality, such as Teatro del Barrio (Lavapiés, Madrid) and Ateneu del Raval (Barcelona). Thimbo Sam is an actor and activist who reached Spain in a dugout canoe at sixteen years of age and faced a difficult life overcoming obstacles to reach one goal: to make his dream of becoming an actor a reality. He has participated in short films, documentaries, films and series.
Rita Segato is a professor of Anthropology and Bioethics in the UNESCO Chair at the University of Brasilia (Brazil). She was an expert witness on the trials of the Sepur Zarco case in Guatemala, where sexual violence was first tried and prosecuted, in the form of domestic and sexual slavery, as a war strategy used by the State. Her main fields of interest include new forms of violence against women and the contemporary consequences of the coloniality of power. Among her most important works are La Nación y sus Otros: raza, etnicidad y diversidad religiosa en tiempos de políticas de la identidad (Prometeo Libros, 2007) and La crítica de la colonialidad en ocho ensayos y una antropología por demanda (Prometeo Libros, 2013). She has directed the Aníbal Quijano Chair on decolonial thought in the Museo Reina Sofía since 2015.
![Primer mapamundi chino al estilo europeo. Matteo Ricci, Kunyu Wanguo Quantu (坤輿萬國全圖) [Un mapa de la miríada de países del mundo], 1602](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/catedra-anibal-quijano-snippet.png.webp)

Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.
