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Monday, 19 June 2023 Sabatini Building, Auditorium and online platform
Southern Europe on the Colonial Horizon of Western Modernity
— By Walter Mignolo
Online platformSpain’s position in the modern/colonial global order is unique and entails a discussion around multiple “souths” and “norths”. Although Spain was a key agent in the construction of colonial power in the sixteenth century, at the end of the eighteenth century it lost the pomp of modernity and was relegated to Southern Europe — the first transformation in the colonial pattern of power, subsequently managed by France, England and Germany. At that juncture, the invention of Southern Europe coincided, temporally and conceptually, with Orientalism. Mignolo looks to untangle the specific paradigm of Iberian and Spanish space in these constellations and what this mixed-race and Creole place, at once colonising and colonised, tells us about the colonial pattern of power.
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Tuesday, 20 June 2023 Sabatini Building, Auditorium and online platform
Traces of Violence. The German Empire in South-West Africa
— By Marcelo Brodsky
Online platformThe twentieth century’s first genocide was committed by the German empire between 1904 and 1908 in South-West Africa — Namibia today. This genocide targeted Nama and Herero ethnic groups, Indigenous peoples from the region, within a context of European powers dividing Africa at the Berlin Conference (1884–1885). As in his previous works, Brodsky focuses on the way in which this crime against humanity is remembered and comprehended from specific research work and the recreation of photographic archives.
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Tuesday, 20 June 2023 Sabatini, Auditorium and online platform
Time and Friendship. A Conversation on Aníbal Quijano
— By Rita Segato and Walter Mignolo
Online platformA conversation on the life and thought of Aníbal Quijano, with whom both worked, and, more specifically, on his theory and practice of friendship. Quijano believed friendship holds a central place as a mode of doing in an intrinsic union between experience and thought. Setting out from this evocation, it is possible to examine other contemporary questions linked to the inheritance and validity of decolonial thought. In facing today’s geopolitical transformations, for instance the emergence of possible de-racialised capital as a result of China’s current economic dominance or before the climate crisis and global energy emergencies, there is a need to question the generativity of the emancipatory potential of Quijano’s decolonial project.
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Tuesday, 20 June 2023 Sabatini Building, Auditorium
A Dream Is Life
— A performance by the Teatro Sin Papeles company
El sueño es vida (A Dream Is Life) is a monologue by Thimbo Samb, produced by Teatro Sin Papeles and written and directed by Moisés Mato López. In the work, Samb touches on his migrant life path — dreams are life because they move feet and hands along the way and in tasks deemed necessary. The piece prompts us to read his experience in relation to La vida es sueño (Life Is a Dream), a baroque drama by Calderón de la Barca, thereby setting up a dialogue with the opposition and duality between free will and predestination, and between reality and dreams. Together with this performance, in conjunction with World Refugee Day (20 June), different awareness-raising activities against border violence will be held and implemented by Red Solidaria de Acogida (The Refuge Solidarity Network) and the Museo Situado assembly, spotlighting the southern border (Ceuta and Melilla) where tragic events such those in Tarajal on 6 February 2014 and in Melilla on 24 June 2022 set in motion a campaign against neglecting justice and repair.
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Wednesday, 21 June 2023 Nouvel Building, Auditorium 200 and online platform
Geography of Roots. An Epistemology of the Individual
— By Rita Segato
Online platformIn this lecture, Rita Segato proposes an understanding of roots as the last space of resistance before the commodification and privatisation of space and territory, characteristic of neoliberalism. If the anthropological base of community is its affective, imaginary, symbolic, aesthetic and sensitive connection to a specific space and irreplaceable in its uniqueness, then the denomination of these links makes territory sacred and constitutes powerful and invisible lines of resistance to capital’s needs. Opposite the imperial logics of urban planning and rural colonisation, based on the de-characterisation and continuous mobilisation of spaces, and before the major migratory and ecological crises that are commonplace in the current context, Segato defends the geographies of the soul of Indigenous peoples, their micro-toponomy and non-replicability, as a trench and a bridge with the past which survives in community.
![Primer mapamundi chino al estilo europeo. Matteo Ricci, Kunyu Wanguo Quantu (坤輿萬國全圖) [Un mapa de la miríada de países del mundo], 1602](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/catedra-anibal-quijano-snippet.png.webp)
Held on 19 Jun 2023
The Aníbal Quijano Chair is a space of thought which pays homage to the memory of the great Peruvian thinker, a critic of the coloniality of power, and seeks to open a channel of collective reflection-action to incorporate it into the multiple viewpoints that today discover modernity deprived of its primal pledges.
This fifth edition, on the relationship between coloniality, memory and space, constitutes an enquiry on friendship and roots, drawing from Aníbal Quijano’s life and human experience. In his world of situated friendship, with the specific Andean spatial temporality, he represents a unique way of being in the world, giving rise to modes and powers of decolonial thought. Eager to avoid dissociating human experience and politics, the edition looks to reflect on the relationship between people, spaces and affects as a place of critical formulation and resistance inside the current ecological and geopolitical context, and from encounters and stage practices which centre bodies and territories.
The programme gets under way with a lecture by Walter Mignolo — one of the great decolonial thinkers, and a friend and successor of Quijano’s thought — with respect to the myriad dimensions of coloniality within the context of Spain. It continues with an encounter with photographer Marcelo Brodsky on the twentieth century’s forgotten holocausts and the relationship between the image and the idea of south, and a conversation between Mignolo and Rita Segato in relation to the validity of Quijano’s thinking in the present day. Furthermore, in conjunction with World Refugee Day, the Teatro Sin Papeles company presents the performance El sueño es vida (A Dream Is Life). The Chair concludes with another master lecture, this time delivered by Segato as she discusses her latest research project concerning roots and their consequences.
Curator
Rita Segato
Organised by
Museo Reina Sofía and Museo Situado
Programme
Inside the framework of
Educational program developed with the sponsorship of

Participants
Marcelo Brodsky is an artist and human rights activist who lives and works in Buenos Aires. After the 1976 coup d’état in Argentina, Brodsky sought exile in Barcelona, where he studied Economy at the University of Barcelona and Photography in the International Centre of Photography, and was taught by Catalan photographer Manel Esclusa. Situated at the limit between installation, performance, photography, monument and memorials, his works combine text and image and are part of the collections of, among other centres, the Metropolitan Museum of Art in New York, the Museo Nacional de Bellas Artes de Argentina and, recently, the Museo Reina Sofía.
Walter Mignolo is a semiotician and professor of Literature at Duke University. He worked alongside Aníbal Quijano and is one of the main successors of his thought. Over the past thirty years, he has devoted his research and work as a teacher to explaining and unmasking the historical pillars of what he defines as “modernity/coloniality”. In The Darker Side of Western Modernity. Global Futures, Decolonial Options (1995), he argues that coloniality has been constitutive and not derivative of modernity since its birth in 1500. Further, given that this cycle of coloniality is reaching its end, he focuses debate on the “postcolonial condition” with The Idea of Latin America (2005).
Teatro Sin Papeles is a company which was created in 2018, welcoming actresses and actors with migrant backgrounds to share their lives through theatre. Since it was founded, the company has activated different performances in cultural spaces linked to its surrounding reality, such as Teatro del Barrio (Lavapiés, Madrid) and Ateneu del Raval (Barcelona). Thimbo Sam is an actor and activist who reached Spain in a dugout canoe at sixteen years of age and faced a difficult life overcoming obstacles to reach one goal: to make his dream of becoming an actor a reality. He has participated in short films, documentaries, films and series.
Rita Segato is a professor of Anthropology and Bioethics in the UNESCO Chair at the University of Brasilia (Brazil). She was an expert witness on the trials of the Sepur Zarco case in Guatemala, where sexual violence was first tried and prosecuted, in the form of domestic and sexual slavery, as a war strategy used by the State. Her main fields of interest include new forms of violence against women and the contemporary consequences of the coloniality of power. Among her most important works are La Nación y sus Otros: raza, etnicidad y diversidad religiosa en tiempos de políticas de la identidad (Prometeo Libros, 2007) and La crítica de la colonialidad en ocho ensayos y una antropología por demanda (Prometeo Libros, 2013). She has directed the Aníbal Quijano Chair on decolonial thought in the Museo Reina Sofía since 2015.
![Primer mapamundi chino al estilo europeo. Matteo Ricci, Kunyu Wanguo Quantu (坤輿萬國全圖) [Un mapa de la miríada de países del mundo], 1602](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/catedra-anibal-quijano-snippet.png.webp)

Más actividades

Economy of Hate
18 ABR, 9 MAY 2026
Economy of Hate features one sole work, Oído Odio (2021) by artist Diego del Pozo Barriuso. The piece combines television and media archive materials, recordings with performers with explicitly queer corporalities and 3D animations, combining in a strikingly fluid dialogue. The title alludes to a notion developed by the artist concerning the materiality with which hate circulates and the way it escalates. Setting out from the idea that hate is an affect which gains more value the more it circulates, the video shows the evolution from television to mobiles, expounding how the change of technological paradigm has made viral the fact of being in contact more than ever with explicitly violent images.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.
![Dias & Riedweg, Casulo [Crisálida], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/desafios-cine-2.png.webp)
Other Voices in Us All
17 ABR, 8 MAY 2026
A session which starts from a subtle corporeal challenge that prompts a confrontation with reason from sensibility and emotion, both of which are linked to a difference in mental health or spiritualism. It opens with a beautiful and strange short film entitled A família do Capitao Gervásio (2013), by Tamar Guimarães and Kasper Akhøj, set in a small town in inland Brazil, where around half the inhabitants are psychic mediums whose work centres on community healing. The second piece, Dias & Riedweg’s Casulo, is the outcome of a participatory project with a group of patients from the Institute of Psychiatry at the Universidad Federal de Río de Janeiro. The video bears witness to the development of their routines after hospitalisation and captures their ideas and impressions about different aspects of life, revealing the division between territories of reason and madness in their daily existence.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.

We Go On from Here… And Will Not Move
Thursday, 16 April and Thursday, 7 May 2026 — 19:00
This session advances a programme focused on the most elemental side of performance: a simple, direct act that starts from the self-exhibition of the body. At certain points, from the calculated serenity of Miguel Benlloch’s Tengo tiempo (I Have Time, 1994); at other times, from the challenging and visceral impulse of Bollos (Buns, 1996), by Cabello y Carceller, or the rage of Habla (Talk, 2008), by Cristina Lucas; and, finally, from video-graphic experimentation, disconcerting and sustained in the dance culture of Moving Backwards (2019), by Pauline Boudry and Renate Lorenz, whose mise en scène reminds us that it is not actually déjà vu but the present, unfortunately, that moves through a reactionary period.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s. The session recovers paradigmatic performances, from three successive decades, crossed by the indisputable expression of gender; that is, mediated by the confronted acts of feminisms and the queer paradigms of culture.

READ Madrid. Festival of Books and Ideas
Friday 17 and Saturday 18 April, 2026 – Check Programme
READ Madrid. Festival of Books and Ideas emerges as a meeting space for critical and experimental voices in the fields of literature, theory, and publishing. With particular attention to artistic production practices and independent publishing, and seeking to build a transatlantic cultural bridge with Latin America, the program aims to decenter hegemonic frameworks of knowledge production and open up new communities of interpretation and horizons for political imagination. To this end, it takes writing and reading—understood in broad and plural ways across their modes, forms, and registers—as constitutive of a public laboratory of what we call study: a space for thinking collectively, debating and coining ideas, making and unmaking arguments, as well as articulating new imaginaries and forms of enunciation.
In a context of ecological, political, and epistemological crisis, the festival proposes modes of gathering that make it possible to sustain shared time and space for collective reflection, thereby contributing to the reconfiguration of the terms of cultural debate. In this sense, the program is conceived as an intervention into the contemporary conditions of circulation and legitimation of thought and creation, expanding the traditional boundaries of the book and connecting literature, visual arts, performance, and critical thought. These formats are organized around three thematic axes led by key voices in contemporary writing, artistic practice, and critical thinking.
The thematic axes of READ Madrid. Festival of Books and Ideas are: a popular minoritarian, or how to activate an emancipatory practice of the popular; raging peace, or how to sustain justice, mourning, and repair without resorting to pacifying imaginaries devoid of conflict; and fiction against oblivion, which explores the role of science fiction, horror, and speculative narratives as forms of resistance against the liberalism of forgetting. Ultimately, the aim is to interrogate our present through the potential that ideas and books can mobilize within a shared space of study, debate, and enjoyment.

Juan Uslé and the New York Experience
15 ABR 2026
Framed inside the exhibition Juan Uslé. That Ship on the Mountain, this round-table discussion puts forward a journey towards a decisive time and place: New York in the 1980s and 1990s, the setting for an artistic vibrancy whose influence would run deep among an entire generation of artists from Spain who in the US city encountered fertile, chaotic anddemanding ground full of possibility. Such was the case with Juan Uslé, who in January 1987 crossed the Atlantic in the opposite direction to the Elorrio Ship — the sinking of which in 1960 off the coast of Langre (Cantabria) remained etched in the artist’s mind — to take up residence in New York.
The conversation, moderated by the show’s curator, Ángel Calvo Ulloa, brings together Juan Uslé, Vicky Civera, Txomin Badiola and Octavio Zaya, four voices who experienced this time from different yet complementary perspectives. Their dialogue reconstructs the experience of arriving in an alien context and explores the ways in which these artistic figures created ties and communities in an environment crossed by creative intensity and tensions of cultural change.
Furthermore, it approaches the relationship with the Museo Reina Sofía, which in those years was beginning to redefine its role within the international artistic ecosystem. The round-table prompts reflection on how the Spanish scene and Spain’s museum institutions were perceived from the distance of New York, recovering, through orality, a key episode in the history of Spanish art.