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Wednesday, 18 September / From 7:30pm to 9:30pm
Practical workshop on Udlot Udlot, by José Maceda
Municipal School of Music and Dance, Distrito Centro María Dolores Pradera (Calle de la Farmacia, 13)
Udlot Udlot was composed by José Maceda in 1975 “for hundreds or thousands of performers” in Manila (Philippines). For its performance 200 instruments have been reconstructed, under the instructions of the composer, including 50 kalu-tang (sticks), avakkao/balingbing (buzzers), 50 tongatong (stamping tubes) and 50 tungali (flutes). The piece demonstrates Maceda’s interest in traditional music and instruments from Southeast Asia.
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Thursday, 19 September / From 7:45pm to 8:30pm
Miguel Nava and Rafa Martín
Iglesia de San Millán y San Cayetano (Calle de Embajadores, 15)
Miguel Nava is a music and scholar responsible for recovering the mountain pipe, an instrument made from cane, wood and bone, typical in the Madrid mountains. Rafael Martín, meanwhile, is a musicologist and medieval historian, and a performer and scholar of the hurdy-gurdy, a medieval bowed instrument operated with a handle and 21 keys and often used as a basso continuo. Both teach classes at Entresierras, a traditional School of Music and Dance in Madrid’s Sierra Norte.
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Friday, 20 September
Program Friday
Museo Reina Sofía
Sabatini Building, Auditorium
Rashad Becker 6:30pm
A Berlin-based composer and musician who conceives his pieces as multi-layered narratives, populated by a set of sonic entities, some obtrusive, some timid, and others ready to surrender. There is often shades of tragicomedy in his work, a kind of cartoon version of what could be a requiem of a dream (or simply a ritualistic fertility dance from another dimension). His recent works include the two-volume series Traditional Music Of Notional Species released on the PAN label and a multi-part work called Based On A True Story, which draws inspiration from historical events in a kind of “sonic staging”. Along similar lines, Becker collaborates with the contemporary orchestra Alarm Will Sound, from New York, and the Derlin Kaleidoskop string ensemble, from Berlin.
Ipek Gorgun 7:15pm
A Turkish sound artist and composer who works in the field of electroacoustic music. Her output is characterised by dense, intricate narratives that swing between calm and tranquil vignettes and dense landscapes, where sound appears to bring down the structures articulating it. This is substantiated in her collaborations with artists like Egyptrixx and Fennesz, and her own albums Aphelion (2016) and Ecce Homo (2018), the latter of which sets forth an exploration into the human capacity to produce both beauty and destruction.
Sabatini Building, Vaults Gallery
Nina García 8pm
French improviser Nina García presents her solo project Mariachi. Her concerts in electric guitar are a classic example of unbridled energy, with García’s approach to such an iconic instrument like the guitar an exploration of its potential, yet without attempting to exhaust its sound palette. Like the sculpting of objects, the sonic matter, her expression as a performer and the instruments all become the acts of the artist in a constantly evolving indissoluble whole.
Saba Alizadeh 8:30pm
A sound and visual artist and a master on the kamancheh, an Iranian spike fiddle, Saba Alizadeh is one of the pre-eminent names in Iran’s musical landscape. Alizadeh is the son of internationally renowned musician Hossein Alizadeh and the founder of Noise Works, a platform for disseminating sound experimentation in his native Tehran. For this programme the artist will perform a concert in line with his excellent Scattered Memories (2018), an album that seeks to synthesise Iranian music with contemporary electronic music.
Gaba 9:15pm
A project created in 2018 by Enrique Garoz de Diego and Garazi Gorostiaga, two prominent musicians in Spain’s underground scene. Although Gorostiaga recently released her debut album Irauten (2017), Enrique has been releasing scores of productions over the past decade under different pseudonyms, including Tube Tentacles. Moreover, he has collaborated with pioneers in the noise scene, for instance The Haters and Toshiji Mikawa (from Incapacitants). Gaba, therefore, offers dark atmospheres and interludes of coarser noise, drawing inspiration from science fiction imagery and esoterism.
Sabatini Building, Garden
Síria 8pm
Síria is a new project by Portuguese artist Diana Combo, in which her voice is added to her usual practice as EOSIN, a previous project, where she combined field recordings and vinyl records. In addition to her work as an artist, Combo has curated music and sound art projects at Lisbon’s Teatro do Bairro Alto, and since 2013 she has been researching the archive of songs on work in rural Portugal compiled by ethnomusicologist Michel Giacometti. Some of these songs are included in her pieces through processes of re-appropriation, sampling and reinterpretation.
R. Vincenzo 8:30pm
A self-dubbed “sample samurai”, Ricardo Vincenzo is an artist from São Paulo whose practice involves editing and mixing, in real time, fragments of tracks from a broad array of regions and folklore. The result is a kind of collage, a syncretic ‘mash-up’ where the organic melds with the electronic, and where constituent elements are resignified and transformed. Vincenzo is a member of two other renowned São Paulo initiatives, the group Roda da Sample and the collective Voodoohop.
Lechuga Zafiro 9:30pm
Pablo de Vargas, a musician from Montevideo, explores experimental music through a vindication of popular elements, with his music the outcome of an early fascination with such widely diverse genres as cumbia, kuduro, tribal guarachero and particularly candombe percussion, an Afro-Uruguayan tradition he also explores as a member of the group F5. Under the name Lechuga Zafiro his tracks have also been championed by figures such as Matías Aguayo, Errorsmith, Kode 9 and Burial. In Archipelago his contribution promises a session of Latin-rooted, mutating and futuristic rhythms.
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Saturday, 21 September
Program Saturday
Museo Reina Sofía
Retiro Park, Palacio de Cristal
Udlot Udlot by José Maceda 1pm
Udlot Udlot, presented in the Palacio de Cristal — built in 1887 to house the General Exhibition on the Philippine Islands — sets out to consider colonial exploitation on these islands. Composer and musicologist José Maceda (1917–2004) studied music from east and west Africa, Brazil and Southeast Asia. In Paris he met European composers like Pierre Boulez and Iannis Xenakis and studied ethnomusicology in the United States. In the 1990s he founded the UP Center for Ethnomusicology and wrote a number of books, including Gongs & Bamboos, an approach to Philippine musical instruments.
Nouvel Building, Auditorium 400 Hall
Psicolabio 3pm
Miguel Ángel del Ser is a record collector who lives in Madrid. Between December 2017 and October 2018 he produced a series of DJ sessions under the name Psicolabio for Svala Radio. These sessions, characterised by the domestic exoticism of the wunderkammer (cabinets of curiosities), were recognisable for their tone, broad-ranging styles and thematic arrangement.
Chulapeiras 5pm
A group of Madrid-based tambourine players. Their repertoire, compiled by Xurxo Fernandes, is made up of Galician songs and Sephardic songs from Turkey and Greece, some of which represent the final links of oral lore from the villages and towns where they were recorded. These songs bind and accompany dance in impromptu gatherings.
Żywizna (Raphael Rogiński + Genowefa Lenarcik) 5:30pm
Led by his interest in ethnomusicology, guitarist Raphael Rogiński moves to and from different coordinates, from jazz to blues to Jewish music. The focus of his group Żywizna, alongside vocalist Genowefa Lenarcik, is musical tradition from the Polish region of Kurpie — Żywizna means “nature” in the dialect from this area, Genowefa’s birthplace and the place where her father, Stanisław Brzozowy, was a true institution of local folk music. In this project, the musical legacy of Kurpie collides with Rogiński’s electric guitar, taking these songs to new places.
Lea Bertucci 6:15pm
An American composer, performer and sound designer who works in the field of electroacoustic music, inside the minimalist tradition of Julius Eastman, Éliane Radigue and La Monte Young, but without overlooking music recorded in Burundi, Finland, Bulgaria and Ethiopia. Her concerts for alto sax engage specifically with their surroundings via extended techniques and psychoacoustic feedback. For instance, her 2019 record Resonant Field was conceived to experiment with the resonances of the inside of an abandoned grain silo; that is, a huge concrete cylinder which is part of the Silo City industrial complex in Buffalo, New York.
Kolida Babo 7pm
Koliada is the Slavic name for the celebration of the new solar year, known in other parts of Europe as the winter solstice or Christmas. Greek artists Socratis Votskos and Harris P adopted the name Kolida Babo for their collaboration when they began to record their first record around this time of year. Both play the duduk, a woodwind instrument originating from Armenia and popularised by Djivan Gasparyan, one of the group’s primary influences, together with spiritual free jazz, kosmische electronic music and traditional music from the Greek regions of Epirus and Thrace.
Asmâa Hamzaoui y Bnat Timbouktou 7:45pm
Artist Asmâa Hamzaoui, daughter of maâlem or the master Rachid Hamzaoui, plays the guembri, a kind of three-string bass, accompanied by Bnat Timbouktou (Daughters of Timbuktu), krakebs and castanets. The set-up constitutes one of the few all-female Moroccan Gnawa groups. Like diwan or bilali (Algeria), stambali (Tunisia), and sambali (Fezzan, Libya), gnawa music originates from the brotherhoods of the slaves who practiced possession rites and the members of which maintain they descend from Bilal, the first Abyssinian (Ethiopian) converted to Islam.
Bamba Pana & Makaveli 8:30pm
A collaboration made up of Bamba Pana, a producer, and rapper Makaveli, which is one of the finest exponents of singeli, a music movement that caused a stir among youths from the Dar es Salaam neighbourhoods (Tanzania), with the Ugandan label Nyege Nyege Tapes catapulting them on to the world stage. Drawing influences from autochthonous genres such as taarab, mchiriku and bongo flava, Tanzanian hip-hop, this duo’s music is played at dizzying speed, faster than Gabber — exceeding 180 bpm – leaving those who venture to dance exhausted.

Held on 18 Sep 2019
For the third year running, the programme Archipelago encourages an understanding of the complexity of the contemporary world through listening, exploring what is understood by experimental music and the relation it bears to popular culture by way of different narratives and geographies.
The present edition explores the concept of tradition: a term predominantly associated with conservatism and regression in the face of change, but with a meaning that implies the transfer of knowledge from one person to another and from one generation to the next. Thus, it can be recognised more as a way to advance and reconcile and not solely as a skewed attempt to preserve a kind of mythicised originality.
Thus, Archipelago contemplates tradition as a set of shared knowledge, affection and practices specific to contexts, times and groups, and through this prism the programme offers an approach to different artists working with genres which on the surface appear unrelated – (gnawa, noise, singeli, electroacoustic and dance music genres that subvert any attempt at classification) or which, despite their supposed newness, are remotely associated with some form of musical tradition. In essence, the programme backs a celebration of listening as a kind of double gaze at the past – distant or recent — and, more importantly, towards an unpredictable future.
With the support of
Goethe-Institut Madrid, the Philippine Embassy in Spain, the Spanish Embassy in the Philippines, and the UP Center for Ethnomusicology
With the technical support of
The Centre of Performance Technology (CTE), the National Institute of Performance Arts and Music (INAEM) and the Municipal School of Music and Dance, Distrito Centro María Dolores Pradera
Curatorship
Rubén Coll and José Luis Espejo
Education programme Udlot Udlot
Fran MM Cabeza de Vaca, Cristina Gutiérrez and Jesús Jara
Organised by
Museo Reina Sofía
Más actividades
![Isabel Coixet, 100 Years and You Everywhere [100 años y tú en todos los sitios], 2026, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/2.diseminar-mundo.jpg.webp)
John Berger and Isabel Coixet. Continued Ways of Seeing
Thursday, 17 September 2026 at 7pm
Ways of Seeing (1972) is one of the most revolutionary television series on art history, the museum and contemporary critical culture. Across four episodes, an articulate, enthusiastic John Berger unpacks the relationships between classical art through the gaze and new technology, the nude and feminism, the oil painting and commodity fetichism, advertising and consumerism. In essence, a level of critical commitment only comparable to its capacity for dissemination. Unsurprisingly, the series, and the book that would distil it, continues to forge vocations. This session sees art historians Alberto López Cuenca and Modesta Di Paola carry out an analysis of Berger’s audiovisual work, placing the stress on episodes one and four of the series. In the first episode, Berger reflects on the connection between the act of seeing, looking and being in light of new technology, such as the film camera. At the same time, it analyses how the culture of reproduction is turning paintings into messages or fragments of communication while stressing the importance of silence when observing historical paintings. In the fourth and final episode, he introduces advertising as a new iconic-verbal language that shares certain principles with the message of oil painting as a luxury item.
The session opens with the premiere of a filmic letter from Isabel Coixet, one of Spain’s most internationally acclaimed directors, to John Berger, with whom she maintained a long friendship and deep admiration. The short film is testament to the ubiquitous and long-lasting presence of the author of Ways of Seeing, even after his death in 2017.
![Chantal Akerman, Woman Sitting after Killing [Mujer sentada después de matar], 2001, instalación. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/chantal-akerman-mujer-sentada-despues-matar.jpg.webp)
On Your Screen: Art History and the Museum Facing the Audiovisual Challenge
18, 19 SEP 2026
The conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge sparks debate around the transformations of art history and museum space upon embracing the audiovisual format. Its starting point is John Berger’s emblematic television series Ways of Seeing (1972), a landmark in the democratisation of art-historical discourse. In the series, Berger illustrated how the transfer of a work such as Goya’s Los fusilamientos del 3 de mayo (The Third of May 1808 or the Executions) from museum gallery to home TV screen completely changed the viewer’s experience, allowing the image to travel to straight to the viewer.
In the twenty-first century, this screen-based ecosystem has expanded exponentially, with museums not only physically integrating screenings and devices into their galleries— following in the wake of many exhibitions on the moving image — but also deploying complex virtual strategies. Equally, numerous en vez de a multitudeof historians, students and creators use digital platforms to circulate their ideas and projects. This audiovisual shift opens access to ignored materials and democratises knowledge, as well as challenging traditional hierarchies and the interpretive authority of institutions. The conference, promoted by the research project ATLAS AV: The Audiovisualisation of Art History and the Museum, seeks to analyse this vast audiovisual material, its archives, and its capacity to transform the memory of art.

Godard and Miéville: Time and Ruin
Friday, 18 September 2026 - 7pm
Inside the framework of the conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge, this film series sets forth three critical visions of the museum via three sessions featuring the works of John Berger, Jean-Luc Godard and Anne-Marie Miéville, Ariella Azoulay, Alan Resnais and Chris Marker, Kwate Nee-Owoo, and the premiere of short films by Isabel Coixet and La Vulcanizadora (Maria Rojas Arias and Andrés Jurado). In classical theory, the museum gives the world meaning; it contains fragments of the past, granting them a history, a narrative that explains preterite time and the present. Today, there is an implicit assumption that this function hides and legitimises forms of power, yet what if the museum, instead of explaining the world, multiplied it through radical ideas, silenced periods and repressed subjects? Such is the approach of the film-makers and artists in this film season.
In 1972 the writer John Berger opened the landmark television series Ways of Seeing with an iconoclastic gesture: slicing Sandro Botticelli’s painting Venus and Mars (1485) in London’s National Gallery. A transgressive act that recalls contemporary attacks on the museum by dissident youth and with which Berger, after revealing it was a reproduction, sought to ignite debate around the idea of an original artwork and a copy. In this, the hundredth anniversary of his birth, the first session pays homage to one of the great art writers of the twentieth century. Starting with a review of Berger’s audiovisual work by art historians Alberto López Cuenca and Modesta Di Paola, the series begins with the premiere of 100 Years and You Everywhere (2026), an unreleased short film by Isabel Coixet composed as a beautifully crafted letter to Berger, and continues with an analysis of fragments of Ways of Seeing in relation to the museum and contemporary art.
The second session screens two medium-length films by Jean-Luc Godard and Anne-Marie Miéville on time, ruin and museum. In The Old Place. Small Notes Regarding the Arts at Fall of 20th Century (1999), both film-makers consider what remains of that “old place”, the museum, at the close of a century of wars and totalitarianism, and ask whether it should be more of a legend or desire than a place. This same driving principle leads Godard to build his own imaginary museum in Reportage amateur (maquette expo) (2006), a rickety toy museum which, paradoxically, contains the great film-maker’s full power of thought on history and images.
Finally, the third session explores one of the major challenges of recent years: the decolonisation of the museum, the recognition of its link to imperialist discourses of power and the need to situate a new silenced or repressed subject at the centre of the Western narration of history. Under the title Museums and Restitution, it includes the film Undocumented. Unlearning Imperial Plunder (2019), by theorist Ariella Azoulay, Statues Also Die, by Alan Resnais and Chris Marker (1953), Kwate Nee-Owoo’s You Hide Me (1970) and the first screening of the short film Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), by La Vulcanizadora (Maria Rojas Arias and Andrés Jurado), filmed at the Museo de América in Madrid.
![Ariella Azoulay, Un-documented. Unlearning Imperial Plunder [Indocumentados. Desaprendiendo el saqueo imperial], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/5.diseminar-mundo.jpg.webp)
Museums and Restitution
Saturday, 19 September 2026 - 7pm
Centuries of plundering, decades of amnesia, years of living with unmitigated extractivist power… Does a museum, as we know it, have a raison d'être in a postcolonial society?
This session expounds the operations of the museum as a colonial machine, while putting forward ideas, in narration, for a more just, equal and inclusive institution of the future via society’s marginalised and minority voices. The session begins with the international premiere of Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), which presents a vision of the Quimbaya Collection (fifth and sixth centuries CE) from the Museo de América in Madrid. It is constructed with the voices and chants of Wayúu mourners and guides, not only as a way of reinstating the role of these gold idols — anthropomorphic figures of men and women used as vessels in ritual practices — but also to imagine that what must be exhibited is not the gold itself. It is the ritual’s own chant. In the classic film You Hide Me (1970), Ghanaian film-maker Kwate Nee-Owoo accesses the British Museum’s collection of African art, located in the building’s basement, to question the meaning behind a museum plundering and nullifying. A fine exercise of first-person institutional critique screened for the first time in Spain. Almost seventy years since Resnais and Marker made Statues Also Die (1953), a reflection on the aura-bearing value of the museum opposite the identity-based and cultural belonging of African art, theorist Ariella Azoulay films the same statues again at the Musée du Trocadéro (today the Musée du Quai Branly), which survive and wait to be reunited with their people. Azoulay, whose wholly original undertaking is a lesson to the museum of the future, connects the forced migration of these sculptures with the mass transit of people crossing borders artificially imposed by the same system that has plundered their culture.

The School of Transformative Institutionalism and Local Organisation
From 21 to 24 September 2026
The School of Transformative Institutionalism and Local Organisation (S.T.I.L.O.) is a programme of joint learning and join strategy which sets in motion a process for the exchange of questions, methodologies and experiences between cultural organisations. The overall aim is to create, circulate and prototype tactics, tools and collective knowledge on institutional practices that open new channels for defending culture and advocating structural transformation in divergent geographical contexts.
The project is part of the Laboratorio de Institucionalidad Compartida (The Laboratory of Shared Institutionalism, LIC), a space for the Museo Reina Sofía’s research, work and advocacy centred on developing, experimenting with and systemising practices, protocols and tools which contribute to a fairer and more liveable cultural ecosystem.
For many years now, so-called infrastructural critique in museums questions material, legal and economic infrastructures, among others, as well as the forms of solidarity and practices required to sustain the cultural ecosystem. By approaching current debates, S.T.I.L.O. raises questions on the ways in which organisations define and interpret their practices, organise their relations and respond to the social contexts in which they operate.
The school gathers four cultural organisations that work via different institutional models – scale, contexts, conditions, different working models — with the goal of pooling common strategies and tools of organisation, advocacy and relationships with local communities.
The programme is conceived as a collaborative process with the participation of Arika, La Revuelta, BAK Basecamp and The Tentacular Museum (Museo Reina Sofía) and is structured around preparatory online sessions and an in-person seminar in Madrid.
S.T.I.L.O. is an activity framed inside the working strand of Situated Organisations from L'Internationale’s Museum of the Commons project, which reflects on the role of museums and art organisations as actors within complex social networks and ecosystems, with a view to exploring new ways to democratise institutions and make them more open, inclusive and useful.



