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Saturday, 20 July 2019 – 10pm
Opening session
Historic Madrid with live music from Racalmuto
Anonymous. Madrid hacia 1910 (Madrid Around 1910)
Spain, 1910, b/w, silent, 5’Adelardo Fernández Arias. Asesinato y entierro de Don José Canalejas (The Murder and Burial of Don José Canalejas)
Spain, 1912, b/w, silent, 7’Benito Perojo. Peladilla va al football (Peladilla Goes to the Football)
Spain, 1914, b/w, silent, 9’Fernando Delgado. Viva Madrid que es mi pueblo (Hail Madrid! My Town)
Spain, 1928, b/w, silent, 2’ (fragment)Luis Araquistáin. ¿Qué es España? (What Is Spain?)
Spain, 1929, b/w, silent, 6’ (fragment)José Buchs. Una extraña aventura de Luis Candelas (The Strange Adventure of Luis Candelas)
Spain, 1926, b/w, silent, 5’ (fragment)Eusebio Fernández Ardavín. Rosa de Madrid (Rosa from Madrid)
Spain, 1927, b/w, silent, 7’ (fragment)Benito Perojo. Clara y Peladilla van a los toros (Clara and Peladilla Go to the Bullfight)
Spain, 1915, b/w, silent, 8’Francisco Elías. El misterio de la Puerta del Sol (The Mystery of Puerta del Sol)
Spain, 1929, b/w, with sound, 3’ (fragment)This opening session zooms in on the origins of films centred around Madrid through the eyes of different film-makers as it aims to recreate the collective imagery of an authentic, working-class Madrid in the early decades of the 20th century. Moreover, the session features live music from Racalmuto, a jazz ensemble who on this occasion will fuse sax, clarinet, double bass and piano.
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Friday, 26 July 2019 – 10pm
José Antonio Nieves Conde
El inquilino (The Tenant)
Spain, 1957, b/w, original version in Spanish, 91’. Restored version, screened with two endings
With a presentation by Luis Deltell, head lecturer of the History of Spanish Cinema and Film Direction at Madrid’s Complutense University (UCM), and author of the book Madrid en el cine de la década de los cincuenta (2016).
The film El inquilino (The Tenant) is a mordant comedy of manners on the search for social housing in Madrid’s Lavapiés neighbourhood in the 1950s, depicting the bureaucratic labyrinth that stands in the way of the working class accessing new official offers of social housing. The film’s premiere occurred in parallel with the opening of Spain’s Ministry of Housing, and it was in this context that its sharp and public critique became an obstacle to the propaganda of the Franco regime, which exerted influence on its scant distribution and censored different scenes, including a forced alternative ending. On this occasion, both endings are screened: the film in its entirety with the original ending filmed by the director and, as an epilogue, the censored ending screened at the time of release.
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Saturday, 27 July 2019 – 10pm
Alberto García Ortiz and Irene Yagüe Herrero
La grieta (The Divide)
Spain, 2017, colour, original version in Spanish and English with Spanish and English subtitles, 76’
With a presentation and post-screening conversation with the film-makers.
La grieta (The Divide), winner of the Jury and Audience Award at the 2018 DocumentaMadrid festival, shows the events surrounding the eviction of a poverty-stricken family after the sale of their state-subsidised flat to a vulture fund. The film thus examines the implacable violence of real estate capital and the protection offered by social movements, while sensitively and empathetically depicting the family and residents in the Madrid neighbourhood of Villaverde.
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Friday, 2 August 2019 – 10pm
Sergio Cabrera
La estrategia del caracol (The Strategy of the Snail)
Colombia, 1993, colour, original version in Spanish, 116’
With a presentation and post-screening conversation with the film-maker.
One of the landmark films of Latin American cinema in recent decades, La estrategia del caracol (The Strategy of the Snail) shows an eccentric and creative community opposing the demolition of their house in Bogotá. The film explores the idea of one of the residents, an old Spanish anarchist, on the home being simply the place where the community resides. Therefore, the tenants are ready to move the house — rooms and belongings included — to the neighbouring hills. Underlying the film is the theory that the best way to challenge authority is through the most unpredictable imagination.
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Saturday, 3 August 2019 – 10pm
Matt Tyrnauer
Citizen Jane: Battle for the City
USA, 2016, colour, original version in English with Spanish subtitles, 90’
With a presentation by Susana Jiménez Carmona, a musician and philosopher with a PhD in Humanities and Culture, and coordinator, since 2010, of Jane’s Walk in Madrid, planned collective walking routes that look to recover the neighbourhood fabric and history of the city. Her published works include El paseo de Jane. Tejiendo redes a pie de calle (with Ana Useros, 2016) and Cómo hacer un paseo de Jane (2017).
Two polar views of the city, two ways of understanding society at loggerheads. On one side, Robert Moses (1888–1981), a high-ranking public official for urbanism over four decades in New York and ideologist of mass urban planning based on high-density work and residential spaces connected by large-scale communication channels. On the other side, Jane Jacobs (1916–2006), a journalist, essayist and advocate of unpredictable and intermingled street life as an example of a liveable and sustainable city. Between the two the battle for New York via the Greenwich Village neighbourhood — the omnipotent Robert Moses and his project to demolish the heart of Manhattan to build an expressway and resident Jane Jacobs, who would convince the Village residents, and the world while she was at it, that cities must be spaces in which to live.
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Friday, 9 August 2019 – 10pm
Manoel de Oliveira
Porto da minha infância (Porto of My Childhood)
Portugal, 2011, colour, original version in Portuguese with Spanish subtitles, 90’
With a presentation by João Fernandes, deputy director of the Museo Reina Sofía and a distinguished specialist in the films of Manoel de Oliveira and the city of Porto, where he was director of the Serralves Foundation.
Porto seen through the now-centenarian eyes of Manoel de Oliveira. Porto da minha infância (Porto of My Childhood) is one of the most alluring and revealing films from the poetics of the great Portuguese film-maker. Documentary, fiction and filmed theatre are interwoven in a narrative that traces the footprints of the film-maker’s childhood and adolescence in the Portuguese city, a city of opera, literary gatherings and bourgeois coteries and also a city of sexual awakening and the seeds of Oliveira’s artistic calling in episodes evoked as the ruins of a bygone age, the traces of which remain in the city but will never return.
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Saturday, 10 August 2019 – 10pm
Norman Cohen and Jacques Duron
Norman Cohen. The London Nobody Knows
UK, 1967, colour, original version in English with Spanish subtitles, 45’Jacques Duron. Souvenirs de Madrid
France and Spain, 2019, colour, original version in Spanish, 56’With a presentation and post-screening conversation with director Jacques Duron and Sergio C. Fanjul, a journalist, poet and author of La ciudad infinita (2019), an essay on neighbourhoods and urbanism in Madrid.
What remains of cities when the uniform time of contemporary culture fades? This double session on London and Madrid centres on the anachronisms that linger and show cities’ identities under the sheen of cutting-edge and innovation. The London Nobody Knows is an absorbing documentary which has been recently recovered and features the esteemed actor James Mason acting as a guide around the London of proletariat culture, gradually erased by the skyscrapers of the City. Jacques Duron, meanwhile, sets forth an anthropological film on 1990s Madrid, in which the city’s central neighbourhoods are a mass of working class dwellers and ritualistic-like local celebrations.
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Friday, 16 August 2019 – 10pm
Pietro Marcello
La bocca del lupo (The Mouth of the Wolf)
Italy, 2009, colour, original version in Italian with Spanish subtitles, 68’
A longshoreman and a prostitute cling to their relationship in an environment of disintegration. The decline and dismantlement of the port of Genova evokes the memories and images of the city’s industrial past mixed with an ebbing memory of the working class. Part documentary, part fiction, Pietro Marcello rubs shoulders with the great neorealist tradition, recounting, with the permission of Pier Paolo Pasolini, love in the midst of collapse.
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Saturday, 17 August 2019 – 10pm
Alberto Morais
Los chicos del puerto (The Kids from the Port)
Spain, 2013, colour, original version in Spanish, 75’
With a presentation and post-screening conversation with the film-maker and Javier H. Estrada, film critic and a programmer at the Seville Film Festival and Filmadrid.
The journey of three children to fulfil a family promise spreads out an atlas around the spaces of marginalisation which form Nazaret, an old fisherman’s quarter in Valencia. The motorway of relentless traffic, the wasteland between factories and the abandoned architecture facing the futuristic Ciudad de las Artes and new luxury apartments sketch the path to neglect. Against these contrasts is the loyalty of the three kids in the hinterland, silhouetted against a commitment made. Morais, one of the most ethical voices in Spain’s new cinema, follows the path trodden by directors such as Roberto Rossellini and Abbas Kiarostami to define restrained and humanistic poetics.
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Friday, 23 August 2019 – 10pm
Jean-Luc Godard
Alphaville, une étrange aventure de Lemmy Caution (Alphaville: A Strange Adventure of Lemmy Caution)
France, 1965, b/w, original version in French with Spanish subtitles, 100’
A science-fiction classic which, with no special effects, stands firm in its conception of genre as a metaphor to question the present. Detective Lemmy Caution (Eddie Constantine) is sent to the country of Alphaville, a technocracy governed by super-computer Alpha 60. “The essence of the so-called capitalist word or the communist world… simply the natural ambition of any organisation to plan all its actions,” the computer pronounces. The film descends into a society governed by extreme rationality and absolute logic, in which any emotion or feeling is erased from the language.
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Saturday, 24 August 2019 – 10pm
Lluís Galter
La substància (The Substance)
Spain, 2016, colour, original version in Catalan and Mandarin with Spanish subtitles, 86’
With a presentation and post-screening conversation with the film-maker and Concha Mateos, a lecturer of Journalism and Audiovisual Communication in the Media and Sociology Department at Rey Juan Carlos University.
An unnerving documentary on replica and desire among China’s new affluent class and tourist-driven Europe. A group of Chinese architects and promoters study the history and architecture of Cadaqués with the aim of reproducing this Mediterranean enclave as a holiday town on the Chinese coast. The film thus portrays the inhabitants’ aspirations of this mock urban planning at the same time as it visits the historic town on the Costa Brava, previously an inspiration for artists like Salvador Dalí and now invaded by global tourism. Which one is the fake experience?
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Friday, 30 August 2019 – 10pm
Spike Lee
Do the Right Thing
USA, 1989, colour, original version in English with Spanish subtitles, 120’
With the presentation of Ana Bibang, former member of Zona Bruta, one of the first labels specialized in Rap and Hip-Hop music produced in Spain, and legal consultant today.
This screening marks the 30th anniversary of Spike Lee’s film, the second in his six-film series, including Crooklyn (1994) and Red Hook Summer (2012), on New York’s Brooklyn neighbourhood. Lee, also one of the main actors in the film, breaks down racist stereotypes and analyses the frustration, fear and lack of visibility of the African-American community as a source of racial unrest. An accurate dissection of the black community’s and other minorities’ language, gestures, culture and music combines appropriations of the history of cinema with a profound knowledge of neighbourhood life to create an essential film.
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Saturday, 31 August 2019 – 10pm
Jennie Livingston
Paris is Burning
USA, 1991, colour, original version in English with Spanish subtitles, 76’
With a presentation by artists Helena Cabello and Ana Carceller, who, since the mid-1990s, have worked with queer identity and the discursive constructions of gender, their work recognised internationally and exhibited in prominent museums and art centres.
Paris is Burning focuses on dance as an element of partying and resistance for the Hispanic, black and homosexual community in mid-1980s New York. In other words, communities facing discrimination over race and sexual orientation. Voguing involves appropriating the predominant gestures and poses from the white fashion and music world by a racialised and queer minority, with the new dance adapted on the basis of deconstructing gender and social class roles. A huge influence on theorists like Judith Butler, the film explores how its leading characters (Pepper LaBeija, Angie Xtravaganza and Dorian Corey) take on the strategies that construct stardom from the audiovisual industry to proclaim a dissident identity.
Barrio Lives
Summer Cinema
![Spike Lee. Do the Right Thing [Haz lo que debas]. Película, 1989](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/cine-peq.gif.webp)
Held on 20, 26, 27 Jul, 02, 03, 09, 10, 16, 17, 23, 24, 30, 31 Aug 2019
This year sees the Museo Reina Sofía devote its summer cinema series to ways of appropriating, resisting and imagining the city from the neighbourhood understood as a community with class identity and a shared common history. Taking this main premise as its point of departure, the programme is organised into thematic weeks, in which every Friday and Saturday different films converse. The opening session features live music, and conversations with many of the participating film-makers and presentations by theorists and specialists will take place at the different screenings.
In twentieth-century literature, film and urbanism, the city was built as powerful abstract machinery, a mass-scale mechanical artefact in which any form of experience was multiple, anonymous and ephemeral. Thus, it presents itself as a place from which to get lost in the crowd, to enjoy transient feelings and to celebrate a distinctly individual identity. Mention of the city symphony and the metropolis film genre conceived by the modernist movement suffices to verify the predominance of this model of experience, with the antithesis to this paradigm occurring in none other than neighbourhoods, and with everything they represent socially, culturally and spatially. The series focuses on the neighbourhood as a place from which to rethink the city: neighbourhood relations opposite big-city anonymity; communities’ imaginative self-management opposite major urban-planning; the sediment of stories joined to a territory opposite fleeting stimuli; everyday spontaneity opposite contemporary acceleration. This century has often been defined as the century of cities, but can we tweak and turn this assertion around by considering it as the “century of neighbourhoods”?
Neighbourhood Lives gets under way with a special session foregrounding the origins of films centred on Madrid and featuring live music. After this opening, the first week focuses on the housing struggle through El inquilino (José Antonio Nieves Conde, 1957) and La grieta (Irene Yagüe and Alberto Ortiz, 2017), two films more than 50 years apart that address an ongoing issue. The second week spotlights neighbourhood solidarity and how this creates a more social city, illustrated by La estrategia del caracol (Sergio Cabrera, 1993) and Citizen Jane. Battle for the City (Matt Tyrnauer, 2016). Anachronism as a symbol of urban identity and the remnants of an idiosyncratic past that refuses to disappear take centre stage in the third week with Porto da minha infância (Manoel de Oliveira, 2011), The London Nobody Knows (Norman Cohen, 1969) and Souvenirs de Madrid (Jacques Duron, 2019). The poetics of margins or the affirmation of life amid urban decline is the theme of the fourth week, courtesy of two contemporary films with a neorealist imprint: La bocca del lupo (Pietro Marcello, 2009) and Los chicos del puerto (Alberto Morais, 2013). What would a hyper-managed city, regulated to leave no stone unturned by a totalitarian bureaucracy, look like? Two films put forward this dystopian misfortune: the historical sci-fi film Alphaville, une étrange aventure de Lemmy Caution (Jean-Luc Godard, 1965) and La substància (Lluís Galter, 2016), a documentary on the construction of a new Cadaqués on the Chinese coast. The last sessions explore partying as a celebration of difference via two films on late 1980s New York: Do the Right Thing (Spike Lee, 1989) and Paris is Burning (Jennie Livingston, 1991).
Curatorship
Chema González
Organised by
Museo Reina Sofía
Más actividades
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
Monday 27, Tuesday 28 and Wednesday 29 of April, 2026 – 16:00 h
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

Remedios Zafra
Thursday March 19, 2026 - 19:00 h
The José Luis Brea Chair, dedicated to reflecting on the image and the epistemology of visuality in contemporary culture, opens its program with an inaugural lecture by essayist and thinker Remedios Zafra.
“That the contemporary antifeminist upsurge is constructed as an anti-intellectual drive is no coincidence; the two feed into one another. To advance a reactionary discourse that defends inequality, it is necessary to challenge gender studies and gender-equality policies, but also to devalue the very foundations of knowledge in which these have been most intensely developed over recent decades—while also undermining their institutional support: universities, art and research centers, and academic culture.
Feminism has been deeply linked to the affirmation of the most committed humanist thought. Periods of enlightenment and moments of transition toward more just social forms—sustained by education—have been when feminist demands have emerged most strongly. Awareness and achievements in equality increase when education plays a leading social role; thus, devaluing intellectual work also contributes to harming feminism, and vice versa, insofar as the bond between knowledge and feminism is not only conceptual and historical, but also intimate and political.
Today, antifeminism is used globally as the symbolic adhesive of far-right movements, in parallel with the devaluation of forms of knowledge emerging from the university and from science—mistreated by hoaxes and disinformation on social networks and through the spectacularization of life mediated by screens. These are consequences bound up with the primacy of a scopic value that for some time has been denigrating thought and positioning what is most seen as what is most valuable within the normalized mediation of technology. This inertia coexists with techno-libertarian proclamations that reactivate a patriarchy that uses the resentment of many men as a seductive and cohesive force to preserve and inflame privileges in the new world as techno-scenario.
This lecture will address this epochal context, delving into the synchronicity of these upsurges through an additional parallel between forms of patriarchal domination and techno-labor domination. A parallel in which feminism and intellectual work are both being harmed, while also sending signals that in both lie emancipatory responses to today’s reactionary turns and the neutralization of critique. This consonance would also speak to how the perverse patriarchal basis that turns women into sustainers of their own subordination finds its equivalent in the encouraged self-exploitation of cultural workers; in the legitimation of affective capital and symbolic capital as sufficient forms of payment; in the blurring of boundaries between life and work and in domestic isolation; or in the pressure to please and comply as an extended patriarchal form—today linked to the feigned enthusiasm of precarious workers, but also to technological adulation. In response to possible resistance and intellectual action, patriarchy has associated feminists with a future foretold as unhappy for them, equating “thought and consciousness” with unhappiness—where these have in fact been (and continue to be) levers of autonomy and emancipation.”
— Remedios Zafra

ARCO2045. The Future, for Now
Saturday 7, March 2026 - 9:30pm
The future, its unstable and subjective nature, and its possible scenarios are the conceptual focus of ARCOmadrid 2026. A vision of the future linked to recent memory, a flash of insight into a double-edged sword. This year's edition, as in the previous two, will once again hold its closing party at the Reina Sofia Museum. This time, the star of the show is Carles Congost (Olot, Girona, 1970), one of the artists featured in the new presentation of the Collections recently inaugurated on the 4th floor of the Sabatini Building.
Carles Congost, with his ironic and timeless gaze, is responsible for setting the tone for this imperfect future, with a DJ session accompanied by some of his works in the Cloister on the first floor of the Sabatini Building of the Museo on the night of Saturday 7 March.

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.