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May 11, 2015 Nouvel Building, Auditorium 200
Steve Edwards. Further Afterthoughts on Documentary (in and around)
This talk will consider the critical reassessment of documentary that emerged during the 1970s. The presentation ranges across photography, film and theory, but is primarily focused on work from the USA and the UK that sought to reinvent documentary practice as a radical project. Attention is given to works by Martha Rosler, Allan Sekula, Victor Burgin, and the Berwick Street Film Collective. The lecture addresses important differences and tensions between these new practices in documentary, offering a context for the exhibition Not Yet.
Steve Edwards is professor and head of the Department of Art History at the Open University, UK. He is the author of The Making of English Photography: Allegories (Penn State University Press, 2006) and his most recent book is Martha Rosler. The Bowery in Two Inadequate Descriptive Systems (Afterall, 2012). He serves on the editorial boards of the Oxford Art Journal and Historical Materialism.
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May 12, 2015 Nouvel Building, Auditorium 200
María Rosón. Colita in Context: Photography and Feminism during Spain’s Transition to Democracy
Did Feminist photographic practices exist in Spain in the 1970s? How were they structured and what did they mean? With the aim of offering a series of notes that enrich the virtually non-existent Feminist historiography of Spanish photography, this proposal is structured around the study of photography published by Colita (Isabel Esteva Hernández. Barcelona, 1940) during Spain’s transition to democracy. Understanding her photography in context, through her contributions to magazines such as Vindicación Feminista and Interviú, or in the book Antifémina (1977, in collaboration with Maria Aurèlia Capmany), enables the exploration of a praxis that moves beyond the author-artist perspective to offer a renewed point of view, not only of this photographer, but also of the relationship between photography and feminism in Spain in the 1970s.
María Rosón is a research associate from the Department of History and Art Theory at the Universidad Autónoma de Madrid. Her field of research involves the study of the social uses of photography and the representations and constructions of gender in history and the cultural memory. She has curated exhibitions such as José Ortiz Echagüe: representando mujeres, tipos y estereotipos (José Ortiz Echagüe: Representing Women, Types and Stereotypes, CAM, Red Itiner, 2010) and Mujeres bajo sospecha. Memoria y sexualidad (Women Under Suspicion. Memory and Sexuality, 1930 – 1980), alongside Raquel Osborne (Department of Political Sciences and Sociology, UNED, 2013).
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May 18, 2015 Nouvel Building, Auditorium 200
Rolf Sachsse. Engaged Photography vs. Photographic Engagement
Remarks on the Second Generation of the Workers Photography Movement in the two Germanies
Following the 1968 students’ movements, a discussion of leftish media politics arose in Western Germany within and outside the universitarian circles – from debates on the photographic war journalism in Vietnam to questions of self-representations in the new communes. In 1973, several groups of union-near amateur photographers were constituted on local levels, naming themselves Arbeiterfotografie in the 1920s tradition; these groups were joined in the late 1970s by a number of student activities. Moving nearer to the new communist party DKP at the same time, these groups received some funding from GDR administrations, which tried to integrate the Arbeiterfotografie tradition into their own photographic heritage. All of this was interwoven by a number of different theoretical approaches to German history, as well as in anti-fascism and new radical leftisms. The lecture will follow a number of these developments and show examples of the photographic work done therein.
Rolf Sachsse is a photography historian. Since 1995 he has been associate professor for Theories of Design at the Staatliche Hochschule fuer Gestaltung, Karlsruhe; and since 2004 he has held the seat in Design History and Design Theory at the Saar University of Fine Arts, Saarbruck.
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May 19, 2015 Nouvel Building, Auditorium 200
Sébastien Layerle. Struggle Cinema: the Medvedkin Groups and other Collaborative Film Practices in the Context of the 1968 Film Cultures
The French activist films of '68, inseparable from the social struggles of the time, are testimony to the fascination in the working class. This movement drove a significant number of film-makers directly into the factories, imposing new models of collective creation. The hope of seeing authentic “working class films” made by and for the workers, influenced the whole period. Thus, in Besançon and Sochaux the Medvedkin groups’ films opposed a spirit of social and cultural emancipation, illustrating, with great invention, a different way to understand the political creation of images. This lecture endeavours to evoke, in the context of the period following May ‘68 in France, certain attempts to take ownership of “outil-cinéma” by, or in order to serve, the working class.
Sébastien Layerle is a professor at the University of Sorbonne Nouvelle Paris 3 (IRCAV). His research is related to the connections between film, history and society through the study of activist films and social and political audiovisual documents from the 1960s and 1970s. Caméras en Lutte en Mai 68 (Nouveau Monde, 2008) is among his most notable publications.
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May 25, 2015 Nouvel Building, Auditorium 200
Carles Guerra. The Photojournalism of Meiselas: Mediation, Circulation and Revolution
Susan Meiselas openly revealed the cognitive limitations that besiege the photojournalist when they confront a complex event, for instance the Sandinista Revolution. Besides reporting and covering the facts, Meiselas introduced an unprecedented reflection on the role of the photographer in the revolutionary process, conceiving Mediations with this idea, a personal archive that took up the avatars of her own images published worldwide in the printed media. Just as the artist and writer Hito Steyerl stated, we are facing an early case of “circulationism”, or as Guerra calls it, a good example of “anti-photojournalism”. In either case, this work revitalises the critical potential of a documentary genre habitually berated for its servility.
Carles Guerra is an artist, art critic and independent curator. He is associate professor at the Universitat Pompeu Fabra and has been the director of the Virreina Centre de la Imatge and chief curator of MACBA. He has commissioned various projects on postmedia documentary practices, including Después de la noticia. Documentales postmedia (After the News. Postmedia Documentaries, CCCB, 2003) and Antifotoperiodismo (Anti-photojournalism, Virreina Centre de la Imatge and Foam, 2010).
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May 26, 2015 Nouvel Building, Auditorium 200
Siona Wilson. Feminism, Documentary and ‘People’s History’: In Light of Jo Spence
Jo Spence’s work as a photographer, educator, and cultural critic belongs to a broader radical anti-professional (although not anti-intellectual) cultural turn in 1970s Britain. Building on the post-war New Left traditions of “people’s history” and worker education, Spence’s social analysis of photography and her development of a critical, educative documentary practice was shaped by the transformative impact of the women’s movement. This lecture will explore how feminist challenges to the long held oppositions between private/public, subjective/social, and personal/political are played out in a particularly significant way in Spence’s provocative work. In light of Spence’s heterodox practice, what kind of questions does it continue to provoke for the present-day proliferation of and social transformations in the digital traffic in photographs?
Siona Wilson is an associate professor at the College of Staten Island and the Graduate Center, CUNY. She is the author of Art Labors, Sex Politics: Feminist Effects in 1970s British Art and Performance (Minneapolis: University of Minnesota Press, 2015).
Documentary and Neo-avant-garde. Photographic Practices in the 1970s

Held on 11, 12, 18, 19, 25, 26 May 2015
The exhibition Not Yet. On the Reinvention of Documentary and the Critique of Modernism (Museo Reina Sofía, 10 February – 13 July, 2015) offers a context for the discussion on the reframing of documentary culture in the 1970s and 1980s. This exhibition continues and expands the research for A Hard, Merciless Light. The Worker-Photography Movement 1926-1939 (Museo Reina Sofia, April - August, 2011). Both projects are contributions to a political history of the documentary discourse in photography, conceived as a tool for the self-representation of working and subaltern classes in processes of historical empowerment.
The time frame for this seminar is the so-called “long 1970s”, a nearly two-decade period of expansion of Neo-avant-gardist documentary discursive production in a context of deep institutional and educational transformations in photographic and artistic culture. It starts with the late 1960s experiences of the confluence between artists and social agents based on using cameras in contexts of protest and ends in the late 1980s with the collapse of public funding policies for alternative culture initiatives.
Organised in six sessions, this programme brings together international scholars to debate key aspects of the exhibition from different perspectives: the early sources for the reinvention of documentary initiated in the 1970s; the impact of May ‘68 on the seminal experiences of the confluence of film production and social movements; the second wave of the worker photography movement; the convergence of Marxism, Feminism and Cultural Studies in Britain that gave rise to a constellation of micro-political documentary practices; the incorporation of some of these critiques in mass photo-journalism, and Feminist photographic practices during Spain’s transition to democracy.
Más actividades

Economy of Hate
18 ABR, 9 MAY 2026
Economy of Hate features one sole work, Oído Odio (2021) by artist Diego del Pozo Barriuso. The piece combines television and media archive materials, recordings with performers with explicitly queer corporalities and 3D animations, combining in a strikingly fluid dialogue. The title alludes to a notion developed by the artist concerning the materiality with which hate circulates and the way it escalates. Setting out from the idea that hate is an affect which gains more value the more it circulates, the video shows the evolution from television to mobiles, expounding how the change of technological paradigm has made viral the fact of being in contact more than ever with explicitly violent images.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.
![Dias & Riedweg, Casulo [Crisálida], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/desafios-cine-2.png.webp)
Other Voices in Us All
17 ABR, 8 MAY 2026
A session which starts from a subtle corporeal challenge that prompts a confrontation with reason from sensibility and emotion, both of which are linked to a difference in mental health or spiritualism. It opens with a beautiful and strange short film entitled A família do Capitao Gervásio (2013), by Tamar Guimarães and Kasper Akhøj, set in a small town in inland Brazil, where around half the inhabitants are psychic mediums whose work centres on community healing. The second piece, Dias & Riedweg’s Casulo, is the outcome of a participatory project with a group of patients from the Institute of Psychiatry at the Universidad Federal de Río de Janeiro. The video bears witness to the development of their routines after hospitalisation and captures their ideas and impressions about different aspects of life, revealing the division between territories of reason and madness in their daily existence.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.

We Go On from Here… And Will Not Move
Thursday, 16 April and Thursday, 7 May 2026 — 19:00
This session advances a programme focused on the most elemental side of performance: a simple, direct act that starts from the self-exhibition of the body. At certain points, from the calculated serenity of Miguel Benlloch’s Tengo tiempo (I Have Time, 1994); at other times, from the challenging and visceral impulse of Bollos (Buns, 1996), by Cabello y Carceller, or the rage of Habla (Talk, 2008), by Cristina Lucas; and, finally, from video-graphic experimentation, disconcerting and sustained in the dance culture of Moving Backwards (2019), by Pauline Boudry and Renate Lorenz, whose mise en scène reminds us that it is not actually déjà vu but the present, unfortunately, that moves through a reactionary period.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s. The session recovers paradigmatic performances, from three successive decades, crossed by the indisputable expression of gender; that is, mediated by the confronted acts of feminisms and the queer paradigms of culture.

READ Madrid. Festival of Books and Ideas
Friday 17 and Saturday 18 April, 2026 – Check Programme
READ Madrid. Festival of Books and Ideas emerges as a meeting space for critical and experimental voices in the fields of literature, theory, and publishing. With particular attention to artistic production practices and independent publishing, and seeking to build a transatlantic cultural bridge with Latin America, the program aims to decenter hegemonic frameworks of knowledge production and open up new communities of interpretation and horizons for political imagination. To this end, it takes writing and reading—understood in broad and plural ways across their modes, forms, and registers—as constitutive of a public laboratory of what we call study: a space for thinking collectively, debating and coining ideas, making and unmaking arguments, as well as articulating new imaginaries and forms of enunciation.
In a context of ecological, political, and epistemological crisis, the festival proposes modes of gathering that make it possible to sustain shared time and space for collective reflection, thereby contributing to the reconfiguration of the terms of cultural debate. In this sense, the program is conceived as an intervention into the contemporary conditions of circulation and legitimation of thought and creation, expanding the traditional boundaries of the book and connecting literature, visual arts, performance, and critical thought. These formats are organized around three thematic axes led by key voices in contemporary writing, artistic practice, and critical thinking.
The thematic axes of READ Madrid. Festival of Books and Ideas are: a popular minoritarian, or how to activate an emancipatory practice of the popular; raging peace, or how to sustain justice, mourning, and repair without resorting to pacifying imaginaries devoid of conflict; and fiction against oblivion, which explores the role of science fiction, horror, and speculative narratives as forms of resistance against the liberalism of forgetting. Ultimately, the aim is to interrogate our present through the potential that ideas and books can mobilize within a shared space of study, debate, and enjoyment.

Juan Uslé and the New York Experience
15 ABR 2026
Framed inside the exhibition Juan Uslé. That Ship on the Mountain, this round-table discussion puts forward a journey towards a decisive time and place: New York in the 1980s and 1990s, the setting for an artistic vibrancy whose influence would run deep among an entire generation of artists from Spain who in the US city encountered fertile, chaotic anddemanding ground full of possibility. Such was the case with Juan Uslé, who in January 1987 crossed the Atlantic in the opposite direction to the Elorrio Ship — the sinking of which in 1960 off the coast of Langre (Cantabria) remained etched in the artist’s mind — to take up residence in New York.
The conversation, moderated by the show’s curator, Ángel Calvo Ulloa, brings together Juan Uslé, Vicky Civera, Txomin Badiola and Octavio Zaya, four voices who experienced this time from different yet complementary perspectives. Their dialogue reconstructs the experience of arriving in an alien context and explores the ways in which these artistic figures created ties and communities in an environment crossed by creative intensity and tensions of cultural change.
Furthermore, it approaches the relationship with the Museo Reina Sofía, which in those years was beginning to redefine its role within the international artistic ecosystem. The round-table prompts reflection on how the Spanish scene and Spain’s museum institutions were perceived from the distance of New York, recovering, through orality, a key episode in the history of Spanish art.


