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Friday, 27 October 2017 Edificio Nouvel, Auditorio 200
Encounter with Esther Ferrer
In conversation with Laurence Rassel and Mar Villaespesa
Nouvel Building, Auditorium 200
Laurence Rassel and Mar Villaespesa will engage in dialogue with the artist, touching on some of the underpinnings in her artistic practice, for instance the visibility of the creative process in time and space, the mobility and transformation of the body, and repetition and chance as a driving force enhancing her work.
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Saturday, 28 October 2017 Edificio Nouvel, Auditorio 200
Le fils des étoiles
Concert performed by Laurence Verna in Esther Ferrer’s work Piano Satie
Palacio de Velázquez, Parque del Retiro
Le fils des étoiles was composed by Erik Satie — who later arranged the preludes to the work for a piano solo — in 1891 to accompany a three-act poetic drama by Joséphin Péladan. This composition is considered one of Satie’s most radical works because of its explorations with quartal harmony and its concept of theatre music, leading to it being classified as ‘decorative static sound’.
Esther Ferrer’s work Piano Satie has been produced for the exhibition by the Museo Reina Sofía.
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Sunday, 29 October 2017 Palacio de Velázquez, Parque del Retiro
I’m Going to Tell You About My Life
Palacio de Velázquez, Parque del Retiro
We’re going to tell our life stories, either true or false. Who knows? It doesn’t matter anyway, because even if we recount an invention, the very fact of telling it is inevitably part of our lives, our biographies. Each language has its rhythm, its particular sounds, and we all have a way of using it with gestural language that distinguishes us. When we all speak in unison, it’s as though we were listening to the world’s voices: all are languages, but all are different; all are vulnerable but necessary.
An inclusive action, open to different languages, nationalities, origins, interests, communication methods, capacities (sensory, cognitive and/or physical).
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Wednesday 22 and Friday 24 November 2017 Edificio Nouvel, Auditorio 200
The Art of Performance: Theory and Practice (1) and (2)
Nouvel Building, Auditorium 200
A performance is a lecture or a lecture is a performance, a theory that becomes practice, a practice that becomes theory. In this two-session performance lecture, Esther Ferrer calls into question that which is understood by the performance genre, that which is conveyed and how much of it is understood by the audience: the real, imaginary, logical, absurd, obvious, the less obvious, a specific mode of doing and speaking. Because in truth, what is a performance? A genre? A hybrid? Artistic expression? A tall story? A joke? A Challenge? A scam? Torture? Anything?
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Thursday, 23 November 2017 Palacio de Velázquez, Parque del Retiro
TA, TE, TI, TO, TU
Palacio de Velázquez, Parque del Retiro
This radiophonic action invites participants to pass through different spaces in the city in the company of Esther Ferrer. During the route, around two hours, the group will repeat TA, TE, TI, TO, TU, TA, TE, TI, TO, TU, TA, TE, TI, TO, TU over and over … as the sounds of the urban environment interfere with this kind of rolling, non-stop psalmody.
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Saturday, 24 February 2018 Palacio de Velázquez, Parque del Retiro
ZAJ Concert for 60 Voices
Palacio de Velázquez, Parque del Retiro
The world makes sound, time passes; we barely notice, immersed as we are in that maelstrom of sound and noise which appears to clog up our hearing. The chant, the yell, the recital, the speech, the interrogation… they arise hoping to lend rhythm to this chaos, yet once again chaos rules to become a wall of sound, compact, impenetrable.
The ZAJ concert assembles 60 voices, paying no heed to sex, age or social position, and is directed like an orchestra by the artist. Each performer can speak, recite or sing the corresponding phrase just once or repeat it as many times as they wish in the space of one minute, changing language, intonation, etc. as they please.

Held on 24 Feb 2018
Within the framework of the exhibition Esther Ferrer. All Variations Are Valid, Including this One, the Museo Reina Sofía presents Actions, a series of interventions arranged with scores in the form of a user manual and directed by Esther Ferrer (San Sebastián, 1937) in person, thereby retrieving the Fluxus spirit, the crux of her work. The actions encourage the audience to witness, walk, tell, listen, and question; in short, to experiment with the core elements in the artist’s work, aspects she will discuss with the exhibition’s curators, Laurence Rassel and Mar Villaespesa, during an encounter that marks the start of the series.
A pioneer and one of the foremost representatives of performance art in Spain, Esther Ferrer began participating in the activities of the Zaj group — with Walter Marchetti, Ramon Barce and Juan Hidalgo — in 1967. From that point on, she brought action art to the fore in her artistic practice, although from 1970 she did return to visual art by way of reworked photographs, installations, objects, pictures based on the series of prime numbers or Pi, and so on. Her work adheres to the Minimalist and Conceptual Art initiated in the 1960s, with Stéphane Mallarmé, Georges Perec, John Cage and Fluxus the points of reference, along with aspects of feminism from the time.
Organised by
Museo Reina Sofía
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.

Alberto Greco. Viva el arte vivo
Tuesday, 10 February 2026 – 7pm
In conjunction with the opening of the exhibition Alberto Greco. Viva el arte vivo, Fernando Davis, the show’s curator, and Amanda de la Garza, the Museo Reina Sofía’s deputy artist director, will converse in the Nouvel Building’s Auditorium 400 on the life and work of the Argentinian artist, a core figure in experimental avant-garde art.
The title of both exhibition and conversation originates from the proclamation “Long Live Arte Vivo” Alberto Greco (Buenos Aires, 1931— Barcelona, 1965) disseminated around the streets and on the walls of Rome. For Greco, arte vivo was an art of the future, an art based on a set of irreverent and untimely gestures, of adventures open to unpredictability melding with life, and which began in 1962, prior to his coining of the term “vivo-dito”. In his Manifiesto dito dell´arte vivo (Dito Arte-Vivo Manifesto), which he pasted on the walls of Genoa, Greco encouraged new contact “with the living elements of our reality: movement, time, people, conversations, smells, rumours, places, situations”. He would also burst into the everyday of Madrid’s streets as he convened a “vivo-dito moment”, culminating in the burning of a canvas painted collectively in Madrid’s Lavapiés neighbourhood.
In addition to founding arte vivo, Alberto Greco was an informalist painter, a queer flâneur, a poet and sometime actor. This intense journey of Greco’s life and art is closely connected to the migrant route he embarked upon in 1950 in Buenos Aires, taking in Atacama and Humahuaca, Paris, Rio de Janeiro, São Paulo, Genoa, Rome, Madrid, Piedralaves, New York and Ibiza and ending abruptly in Barcelona, where he took his own life shortly after writing his final great work, the novel Besos brujos (Bewitching Kisses, 1965).
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.
![Basel Abbas y Ruanne Abou-Rahme, At Those Terrifying Frontiers Where the Existence and Disappearance of People Fade Into Each Other [En esas fronteras aterradoras donde la existencia y la desaparición de personas se disuelven entre sí], 2019](https://recursos.museoreinasofia.es/styles/small_landscape/public/Colecci%C3%B3n/abbasabourahme.png.webp)
Gaza and Aestheticide
Tuesday February 10, 2026 – 16:00 h
“This seminar examines the systematic destruction of Palestinian collective sensibility — what we might call ‛aestheticide’ — that has accompanied Israel’s genocide and ecocide in Gaza, and considers the conditions of artistic practice in its aftermath. Over more than two years, the demolition of universities, archives, museums, and libraries has not only erased cultural and intellectual infrastructure but has also targeted the very possibility of representation itself. The destruction of a people has been accompanied by the destruction of their image, their history, and their capacity to be known: reportage, scholarship, and cultural memory have been deliberately undermined, with media institutions, universities, and museums often complicit in this repression. Gaza consequently functions as a rehearsal space for a possible global future — of fascism, post-liberal authoritarianism, militarized borders, and AI-enabled warfare —, a laboratory for an emerging world order. What, then, becomes of critical analysis and resistance under these conditions? And what becomes of aesthetics and politics?”
—T.J. DemosThis seminar takes place thanks to the art historian’s invitation to Spain by the Miró Foundation. In the context of the museum, it engages in dialogue with a broader line of work on the climate emergency and decolonial perspectives developed within the Museum of the Commons project (2023–2026) of the L’Internationale network, of which the Museo Reina Sofía is a member; as well as with some of the questions that animate the study group Aesthetics of Peace and Desertion Tactics. Finally, it is also embedded in a wider strategy of support for and commitment to the artistic and discursive practices of Palestinian artists and cultural practitioners, most clearly reflected in the TEJA network.
