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Anthony Vidler. Towards Superarchitettura
In collaboration with Aldo van Eyck and later with lyricists and situationists, Constant worked for a number years imagining architecture and urbanism that would respond to the physical and functional needs of the environment, based on the gypsy camps and migrant communities in post-industrial society. New Babylon remains an intense humanist experiment between a broad group of visionary projects by artists and architects involved in the revolt against alienating and monotonous environments in post-war reconstruction. Some these projects were utopian, for instance Nicolas Schöffer’s Cybernetic City, Mobile Architecture by Yona Friedman, the Mobile City by Iannis Xenakis and Archigram’s Plug-in City; while others were dystopian, such as Archizoom’s No-Stop City, or the Continuous Monument by Superstudio. Some, however, were part of the call by critic Reyner Banham to “invent ‘other’ architecture”. Today we can see the impact of these visions on divergent architects like Rem Koolhaas, Bernard Tschumi and Leon Krier, yet no contemporary architect has opened up a space quite like Constant’s.
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José Miguel de Prada Poole, José Pérez de Lama, Izaskun Chinchilla and Ethel Baraona. Another City for Another Life
New Babylon responded to the pressing need to find urgent answers to mass and global urban growth, in addition to tackling the logic of alignment and privatisation in the contemporary city. This round-table discussion, which takes its title from a text by Constant, brings together four architects that have addressed these challenges in different ways: José Miguel de Prada Poole, through the city that instantly took shape in the ephemeral mega-structures of leisure in the 1968 environment; José Pérez de Lama, with the overflow of architecture into the convergence of digital technology, new social movements and urban territory; and Izaskun Chinchilla’s concept of organic prototypes and mechanisms conceived through play and participation. The table will be moderated by editor and critic Ethel Baraona.
![Constant. New Babylon Nord [Nueva Babilonia norte], (detalle). Plano, 1958 © Constant, VEGAP, Madrid, 2016](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/babylon.jpg.webp)
Held on 17 Feb 2016
New Babylon (1956–1974) is a networked city project conceived by the Dutch artist and architect Constant Nieuwenhuys for the “total fulfilment of life”, an approach to urbanism based on the freedom of the individual through the power of play and creativity. This activity, which marks the end of the retrospective in the Museo devoted to Constant, examines this total artwork’s place in the utopian urbanism that followed World War Two through a lecture by Anthony Vidler and a round-table discussion featuring participation from José Miguel de Prada Poole, Izaskun Chinchilla, José Pérez de Lama and Ethel Baraona.
In the lapse of almost half a century since this last great utopia of European art – outlined by Constant in maquettes, photomontages, planimeters and films - numerous questions still arise, and aim to be addressed in this activity: Where is Constant’s place in the post-war urbanism related to contemporary proposals such as those from the Independent Group, Yona Friedman and Le Corbusier, among others? What is the flipside today, and how can it keep up its ability to break ground in an age when technological networks are paradoxically inseparable from the more sophisticated forms of control and nomadism is associated with uncertainty as a class condition?
In collaboration with
The Netherlands Embassy, COAM and Fundación COAM
Organised by
Museo Reina Sofía
In collaboration with



Participants
Ethel Baraona. Editor, critic and curator. Together with César Reyes, she is the co-founder of dpr-barcelona, a research studio and independent publishers, and editor of Quaderns d’arquitectura i urbanisme.
Izaskun Chinchilla. Architect. Since 2001 she has directed her own studio, Izaskun Chinchilla Arquitectos, and her work has received awards at various international conferences and competitions. In 2014 she won the competition City of Dreams for her pavilion design in Governors Island (New York), which used recycled material and was built collectively. She is also a professor and researcher at Bartlett School (University College London).
José Pérez de Lama. Architect and professor at the Higher Technical School of Architecture at the University of Seville. Between 2001 and 2011 he was part of the group hackitectura.net (together with Sergio Moreno and Pablo de Soto). He has published and edited Devenires ciborg. Arquitectura, Urbanismo y Redes de Comunicación (2006), WikiPlaza. Request For Comments (2011) and Yes We Are Open! Fabricación digital, tecnologías y cultura libres (2014).
José Miguel de Prada Poole. Architect and professor of Architectural Design, Industrial Design for Housing and Emergency Architecture at ETSAM (the Polytechnic University of Madrid). In 1975 he won the National Architecture award, and was also a researcher at the Center for Advanced Visual Studies and visiting professor at the MIT in Cambridge (Massachusetts, USA) between 1980 and 1982. In 1968 he devised the Ciudad instantánea (Instant City) in Ibiza and in 1972 the space for the Pamplona Encounters.
Anthony Vidler. Architectural historian and theorist. He is dean and professor at the Irwin S. Chanin School of Architecture (2002–2012), and visiting professor at Yale and Princeton Universities, among numerous others. His publications include Histories of the Immediate Present: Inventing Architectural Modernism (2011), Architecture between Spectacle and Use (2008), Warped Space: Art, Architecture, and Anxiety in Modern Culture (2000), The Architectural Uncanny: Essays in the Modern Unhomely (1992) and The Writing of the Walls. Architectural Theory in the Late Enlightenment (Princeton: Princeton Architectural Press, 1987).
Más actividades

Economy of Hate
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Economy of Hate features one sole work, Oído Odio (2021) by artist Diego del Pozo Barriuso. The piece combines television and media archive materials, recordings with performers with explicitly queer corporalities and 3D animations, combining in a strikingly fluid dialogue. The title alludes to a notion developed by the artist concerning the materiality with which hate circulates and the way it escalates. Setting out from the idea that hate is an affect which gains more value the more it circulates, the video shows the evolution from television to mobiles, expounding how the change of technological paradigm has made viral the fact of being in contact more than ever with explicitly violent images.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.
![Dias & Riedweg, Casulo [Crisálida], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/desafios-cine-2.png.webp)
Other Voices in Us All
17 ABR, 8 MAY 2026
A session which starts from a subtle corporeal challenge that prompts a confrontation with reason from sensibility and emotion, both of which are linked to a difference in mental health or spiritualism. It opens with a beautiful and strange short film entitled A família do Capitao Gervásio (2013), by Tamar Guimarães and Kasper Akhøj, set in a small town in inland Brazil, where around half the inhabitants are psychic mediums whose work centres on community healing. The second piece, Dias & Riedweg’s Casulo, is the outcome of a participatory project with a group of patients from the Institute of Psychiatry at the Universidad Federal de Río de Janeiro. The video bears witness to the development of their routines after hospitalisation and captures their ideas and impressions about different aspects of life, revealing the division between territories of reason and madness in their daily existence.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.

We Go On from Here… And Will Not Move
Thursday, 16 April and Thursday, 7 May 2026 — 19:00
This session advances a programme focused on the most elemental side of performance: a simple, direct act that starts from the self-exhibition of the body. At certain points, from the calculated serenity of Miguel Benlloch’s Tengo tiempo (I Have Time, 1994); at other times, from the challenging and visceral impulse of Bollos (Buns, 1996), by Cabello y Carceller, or the rage of Habla (Talk, 2008), by Cristina Lucas; and, finally, from video-graphic experimentation, disconcerting and sustained in the dance culture of Moving Backwards (2019), by Pauline Boudry and Renate Lorenz, whose mise en scène reminds us that it is not actually déjà vu but the present, unfortunately, that moves through a reactionary period.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s. The session recovers paradigmatic performances, from three successive decades, crossed by the indisputable expression of gender; that is, mediated by the confronted acts of feminisms and the queer paradigms of culture.

READ Madrid. Festival of Books and Ideas
Friday 17 and Saturday 18 April, 2026 – Check Programme
READ Madrid. Festival of Books and Ideas emerges as a meeting space for critical and experimental voices in the fields of literature, theory, and publishing. With particular attention to artistic production practices and independent publishing, and seeking to build a transatlantic cultural bridge with Latin America, the program aims to decenter hegemonic frameworks of knowledge production and open up new communities of interpretation and horizons for political imagination. To this end, it takes writing and reading—understood in broad and plural ways across their modes, forms, and registers—as constitutive of a public laboratory of what we call study: a space for thinking collectively, debating and coining ideas, making and unmaking arguments, as well as articulating new imaginaries and forms of enunciation.
In a context of ecological, political, and epistemological crisis, the festival proposes modes of gathering that make it possible to sustain shared time and space for collective reflection, thereby contributing to the reconfiguration of the terms of cultural debate. In this sense, the program is conceived as an intervention into the contemporary conditions of circulation and legitimation of thought and creation, expanding the traditional boundaries of the book and connecting literature, visual arts, performance, and critical thought. These formats are organized around three thematic axes led by key voices in contemporary writing, artistic practice, and critical thinking.
The thematic axes of READ Madrid. Festival of Books and Ideas are: a popular minoritarian, or how to activate an emancipatory practice of the popular; raging peace, or how to sustain justice, mourning, and repair without resorting to pacifying imaginaries devoid of conflict; and fiction against oblivion, which explores the role of science fiction, horror, and speculative narratives as forms of resistance against the liberalism of forgetting. Ultimately, the aim is to interrogate our present through the potential that ideas and books can mobilize within a shared space of study, debate, and enjoyment.

Juan Uslé and the New York Experience
15 ABR 2026
Framed inside the exhibition Juan Uslé. That Ship on the Mountain, this round-table discussion puts forward a journey towards a decisive time and place: New York in the 1980s and 1990s, the setting for an artistic vibrancy whose influence would run deep among an entire generation of artists from Spain who in the US city encountered fertile, chaotic anddemanding ground full of possibility. Such was the case with Juan Uslé, who in January 1987 crossed the Atlantic in the opposite direction to the Elorrio Ship — the sinking of which in 1960 off the coast of Langre (Cantabria) remained etched in the artist’s mind — to take up residence in New York.
The conversation, moderated by the show’s curator, Ángel Calvo Ulloa, brings together Juan Uslé, Vicky Civera, Txomin Badiola and Octavio Zaya, four voices who experienced this time from different yet complementary perspectives. Their dialogue reconstructs the experience of arriving in an alien context and explores the ways in which these artistic figures created ties and communities in an environment crossed by creative intensity and tensions of cultural change.
Furthermore, it approaches the relationship with the Museo Reina Sofía, which in those years was beginning to redefine its role within the international artistic ecosystem. The round-table prompts reflection on how the Spanish scene and Spain’s museum institutions were perceived from the distance of New York, recovering, through orality, a key episode in the history of Spanish art.

