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6 August Sabatini Building, Auditorium
The Other England: the Attraction of Popular Culture
Karel Reisz and Toni Richardson. Momma Don’t Allow
Original format: 16 mm film, screening format: hard disk, 1956, b/w, sound. 22 min.
Alain Tanner and Claude Goretta. Nice Time
Original format: 16 mm film, screening format: hard disk, 1957, b/w, Original version, subtitled. 17 min.
Karel Reisz. We are the Lambeth Boys
Original format: 35 mm film, screening format: hard disk, 1958, b/w, Original version, subtitled. 53 min.
The lesser-known side to Free Cinema in Britain was documentary, a genre that also cast the spotlight on its main directors before they went on to produce fiction films. Two of the directors from this movement, Karel Reisz and Tony Richardson, provided two insights into the youth culture of time. Momma Don’t Allow is a documentary about Wood Green jazz club in London, a venue for young working class men and women to spend their evenings, while Reisz painted a collective portrait of a group of young people in the London borough of Lambeth that was devoid of sensationalism. With support from the British Film Institute, similar to Reisz and Richardson, Swiss film-makers Alain Tanner and Claude Goretta used a hidden camera to shoot the Piccadilly Circus night life, offering a mishmash of signs dominated by neon adverts, billboards, film posters and the lure of erotic shows to form a lucid counterpoint to the alienated world of work. -
7 August Sabatini Building, Auditorium
The Collage of the Public Sphere
Stan Vanderbeek. Science Friction
Original format: 16mm film, screening format: 16 mm film, 1959, b/w and colour, sound, 9 min.
Stan Vanderbeek. A la Mode
Original format: 16 mm film, screening format: 16 mm film, 1959, b/w, sound, 7 min.Bruce Conner. A Movie
Original format: 16 mm film, screening format: 16 mm film, 1958, b/w, sound, 10 min.
Bruce Conner. Marilyn Times Five
Original format: 16 mm film, screening format: 16 mm film, 1968-1973, b/w, sound, 13 min.
Arthur Lipsett. 21-87
Original format: 16 mm film, screening format: 16 mm film, 1964, b/w, sound, 9 min.
Arthur Lipsett. Free Fall
Original format: 16 mm film, screening format: SP Betacam, 1964, b/w, sound, 9 min.
Working between the end of the 1950s and the end of the 1960s, the film-makers that articulate this session adopted a core strategy in Pop Art: the use of found footage. Bruce Conner, a pioneer among these artists and possibly the one with the greatest influence, used documentary and fragments from B movies in A Movie, a compendium of visual motifs from commercial cinema that included an abundance of images depicting violence and sex to fracture its narrative frameworks. Conner highlighted the sexuality of the film image in Marilyn Times Five, a fragment of erotic film repeated over and over, stressing the grainy image and blurring the contours of the model’s body, with the final product simultaneously evoking plenitude and the loss of desire. Vanderbeek’s and Lipsett’s collages remark on the affectively loaded images of mass culture in tones that go from satire to reverence in relation to the human face and human gestures. -
13 August Sabatini Building, Auditorium
The Culture of Abundance
The Dziga Vertov Group. Schick. Aftershave Commercial
Original format: 16 mm film, screening format: DVD, 1971, colour, sound, 1 min.
Jean-Luc Godard. A Married Woman
Original format: 35 mm film, screening format: Digital Betacam, 1964, colour, sound, 94 min.
Fascinated and repelled in equal measure by the affluence that materialised after the Second World War, in the early part of his career Godard approached the colonisation of daily life through fashion, advertising, cinema icons and consumerism. Famous aspects include the scene in Pierrot le fou, where partygoers hold a conversation quoting advertising slogans, or the frequent comparisons between the main character in Two or Three Things I Know About Her, a housewife, occasional prostitute and advertising target. A Married Woman reflects variations on both themes: the colonisation of everyday life through media images and the equivalence between people and merchandise. The session is concluded with a commercial filmed by Godard and Jean-Pierre Gorin during their participation in the collective Dziga Vertov. -
14 August Sabatini Building, Auditorium
Stars, Superstars and Everyday Life: The Factory of Andy Warhol
Andy Warhol. Elvis at Ferus
Original format: 16 mm film, screening format: 16 mm film, 1963, b/w, 4 min.
Marie Menken. Andy Warhol
Original format: 16 mm film, screening format: 16 mm film, 1965, colour, 10 min.
Andy Warhol. Tarzan and Jane Regained . . . Sort of
Original format: 16 mm film, screening format: 16 mm film, 1963, b/w, sound, 81 min.
A significant number of Warhol’s films recreated the Hollywood narrative, projecting the abyss between idealised images shown on the big screen and his crass revamping of everyday environments through his participants, the majority of which lacked experience as actors. Thus Warhol destroyed the myths surrounding mass culture whilst also raising the profile of his actors to the realm of superstars. Tarzan and Jane Regained was shot over a weekend in the house of actor Dennis Hopper in Los Angeles, where Warhol travelled to install his exhibition in the Ferus Gallery. During his stay Warhol met Richard Hamilton and, like the British artist, attended the opening of the influential retrospective on Marcel Duchamp at the Pasadena Art Museum. This programme concludes with a brief shot of Warhol’s Elvis images in the Ferus gallery and the film-maker Marie Menken’s portrait of the artist, presented as a spasmodic and incessant machine in motion. -
20 August Sabatini Building, Auditorium
The Recreation of Popular Narrative: the Kuchar Brothers
Mike Kuchar. Sins of the Fleshapoids
Original format: 16 mm film, screening format: 16mm film, 1965, colour, Original version, subtitled. 43 min.
George Kuchar. Corruption of the Damned
Original format: 16 mm film, screening format: 16mm film, 1965, colour, Original version, subtitled. 56 min.
Brothers Mike and George Kuchar began making delirious parodies of commercial cinema with an 8 mm camera at the end of the 1950s, when they we still teenagers, and were discovered by Ken Jacobs and Jonas Mekas at the beginning of the 1960s, after which point they became important exponents of the underground film movement in the USA through their work in a range of formats and genres. The deliberately amateur and excessive recreation of B movies reveals the absurdity of conventions in this type of cinema, yet at the same time it reflects a homage to its affective and stylistic outbursts, subsequently appreciated by other film-makers such as John Waters and Rainer W. Fassbinder. -
21 August Sabatini Building, Auditorium
The Other Side to Celebrity
Ira Schneider. The Rolling Stones Free Concert, 1969
Original format: video, screening format: Digital Betacam, 1969-2002, b/w, Original version, subtitled, 19 min.Robert Frank. Cocksucker Blues
Original format: 35 mm film, screening format: Digital Betacam, 1972, b/w and colour, Original version, (English) 93 min.NOTE: due to circumstances beyond our control, the film originally set to feature this session, Cocksucker Blues by Robert Frank (1972), has had to be replaced by:
Jean-Luc Godard. Sympathy for the Devil
Original Format: 35 mm film, screening format: DVD, 1968, color, VOSE, 95 min.
The exploration of the media star is one of the predominant themes in Pop; in the majority of cases the public face of the star is captured: reassuring, predictable, recognisable. The films in this session have a greater relationship with Richard Hamilton’s film negative of an ageing Bing Crosby in White Christmas, or Ray Johnson’s Elvis, which shows a melancholy face specked with paint that takes on the appearance of drops of blood. The Rolling Stones are given similar treatment: anti-idols, they live wrapped inside a halo of excess due to the suicide of Brian Jones and the disastrous 1969 concert in Altamont, California, where, as reflected by Ira Schneider, a young fan was stabbed to death. Robert Frank, meanwhile, made an intimate portrayal of their 1973 American tour. In contrast to the aura of the star, his film recreated a moment of prosaic tedium – the band were so incensed by Frank’s vision that they blocked its commercial distribution and also limited its screening time. -
27 August Sabatini Building, Auditorium
Punk and the Politics of Popular Music
Derek Jarman. Jubilee
Original format: 35 mm film, screening format: 35 mm film, 1978, colour, Original version, subtitled. 100 min.
Derek Jarman. T. G. Psychic Rally in Heaven 81
Original format: Super-8 film, screening format: hard disk, 1981, colour, sound, 9 min.
Jubilee is possibly the most complex film to come out of the explosion of punk, a movement that could be considered the incarnation of a late avatar of the most radical pop. Jubilee combines Derek Jarman’s interest in subcultures and his fascination with Renaissance literature, a twofold approach – towards contemporaneity and towards the past – also shared by artists such as Richard Hamilton, who would make versions of historical works by employing contemporary strategies. The framework of the action is a police state infested with criminality and corruption, where social welfare, like the future, has been liquidated, and entertainment multi-nationals pacify the population with punk music. The ambiguous vision of this music (an instrument of rebellion or just another commodity?) gives the film its complexity. The session is concluded with a hypnotic super-8 short film Jarman made for Throbbing Gristle, one of the most unassimilable bands to emerge from the decline of punk. -
28 August Sabatini Building, Auditorium
Television and the Mediation of Violence
Aldo Tambellini. Black TV
Original format: 16 mm, screening format: 16 mm. 1968, b/w, sound, 9 min.
James Nares. No Japs at My Funeral
Original format: video 3/4 inch, screening format: Blu-ray, 1980, colour, Original version, subtitled, 60 min.
Television concerned different artists insomuch as it was a tool for manipulation and a vehicle for the creation of a false consensus. Recurring themes in these considerations are the link to the medium with violence, the addiction to destruction and the virulence that emanates from the simplification of complex situations. Within the context of experimental culture in 1960s New York, Aldo Tambellini made one of his Black Films, a composition of two screens based on the montage of images filmed from a television set. James Nares’s No Japs at My Funeral involves a conversation between the director and an ex-IRA bomber, who explains the conditions that forged Republican resistance and the repression imposed by the British Army. The video shares the same circumstances that gave rise to Richard Hamilton’s work The Citizen (1983).
Seduction and Resistance. At the Limits of Pop

Held on 06, 07, 13, 14, 20, 21, 27, 28 ago 2014
This film and video series presents a liminal and critical pop that recognises the seduction of consumer culture whilst also keeping a critical distance from it. Eight sessions, structured chronologically, are screened every Wednesday and Thursday in August, spanning from the mid 1950s, from the time Pop Art was forged, until the decline of punk, which could be characterised as politicised pop.
Seduction and Resistance. At the Limits of Pop nuances the customary narrative on Pop Art while also complicating its genealogy. Accepted accounts uphold how the movement emerged from the rejection of abstraction and subjectivism that predominated the art scenes in Europe and the USA after the war. It is often repeated that this depletion gave rise to objective and figurative art, open to the everyday and the popular, delving into mass media iconography with fascination; nevertheless, behind these Pop Art myths an alternative genealogy exists, which gains more visibility if we take the UK as a reference point, as opposed to the USA, and the stance of artists such as Richard Hamilton, rather than Roy Lichtenstein and Andy Warhol. From this perspective, pop materialised not solely from the aesthetic fluctuations that mapped out the history of art, but also from a complex interweaving of social, intellectual and political developments prone to being explored from other perspectives, such as social history, gender theories and cultural studies.
The appearance of a new and marginalised youth culture that surfaced at the same tempo as the bodies moving between the post-war ruins, the investigation into the perceptual and cognitive dimension of the image, the exploration of how consumption changed space and social relationships and the analysis of television violence, these are some of the themes explored in the series, where pop, rather than simply being a movement, is an observatory for evaluating the surrounding culture and a strategic workshop for intervening in the public sphere.
In collaboration with
Curatorship
Juan Antonio Suárez
Más actividades
Aesthetics of Peace and Desertion Tactics
8, 22 OCT, 5, 19 NOV, 3, 17, 31 DIC 2025,14, 28 ENE, 11, 25 FEB, 11, 25 MAR, 8, 22 ABR, 6, 20 MAY, 3, 17 JUN 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.
Rethinking Guernica
21, 28, 22, 29 SEP, 5, 12, 19, 26, 6, 13, 20, 27 OCT, 2, 9, 16, 23, 30, 3, 10, 17, 24 NOV, 7, 14, 21, 28, 1, 8, 15, 22, 29 DIC 2025
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.
UP/ROOTING
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.
The (legal) person and the legal form. Chapter I
2, 6, 9 OCT 2025
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight two-hour sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
This first chapter of the seminar, composed of three sessions, serves as an introduction to the fundamental issues of the research concerning theoretical, artistic, and activist engagements with the legal form. It includes three sessions dedicated respectively to: the legal form, through the work of French jurist, philosopher, and lawyer Bernard Edelman, with particular attention to his Marxist theory of photography (translated into German by Harun Farocki); the (legal) person, via contributions from Italian philosopher Roberto Esposito, academic, social justice activist, and writer Radha D’Souza, and visual artist Jonas Staal; and land, through the work of researcher Brenna Bhandar—specialist in the colonial foundations of modern law and the notion of property—and artist, filmmaker, and researcher Marwa Arsanios.
Through these and other readings, case study analyses, and collective discussions, the seminar aims to open a space for critical reflection on the ways in which the law—both juridical form and legal form—is performed and exceeded by artistic and activist practices, as well as by theoretical and political approaches that challenge its foundations and contemporary projections.