
Held on 13, 14, 18 Apr, 25 May 2023
This programme, which throws into relief the sixth mass extinction in which our world is currently submerged, gathers popular knowledge and scientific research, focusing on marine life and insects. It zooms in on those species which, in being outside the scope of human perception, do not have the same visibility in our collective imagination as other endangered animals.
The title of the activity, When Destiny Catches Up with Us, is a translation of the Spanish translation of Richard Fleischer’s 1973 film Soylent Green, a futuristic vision of the year 2022, when over-industrialisation and overpopulation have pushed the planet to tipping point and caused food shortages. The picture is structured as a police crime drama with its main plot thread the commercialisation of the only food product the population has access to: the plankton-based “Soylent Green”. The film is based on Harry Harrison’s novel Make Room! Make Room!, originally published in 1966.
Our present seems to teeter dangerously close to Fleischer’s fiction: in 2022, Scientist Rebellion, a sister organisation of Extinction Rebellion, warned that the planet had already reached the point of no return. According to the World Wide Fund for Nature (WWFN), human behaviour has been responsible for the extinction of 60% of wildlife over the last forty years, while the “State of the World’s Plants and Fungi” report, published by the Royal Botanic Gardens in London, states that two out of every five plant species are in danger of extinction. Furthermore, the studies carried out by authors in the article “Worldwide decline of the entomofauna: A review of its drivers”, in the journal Biological Conservation, reveal that the dramatic drop in the world’s insect populations could lead to the extinction of 40% of species in the coming decades. Out of the five previous extinctions, some hypotheses draw parallels between the present and the Permian-Triassic, an extinction that occurred two hundred and fifty million years ago and ended 90% of life through a huge increase in CO₂ in the air. This time, the sixth mass extinction is advancing ten thousand times quicker.
The need to strengthen environmental politics is nothing new. In 1992, the UN organised the Earth Summit in Río de Janeiro, a convention that would lay the foundations for the Kyoto Protocol, approved in 1997, in which industrialised countries committed to limiting and reducing greenhouse gas emissions. In 1999, Bruno Latour, in the book Politics of Nature. How to Bring the Sciences into Democracy, stressed the urgent need to place ecology at the centre of politics, while a few years earlier in Mexico, the Zapatista Movement had already started to show a determined resistance to neoliberalism and its understanding of the Earth as a space for trade and with ecological policies already put into practice that, from Europe and the USA, would later be known as the Anthropocene.
On the basis of the above, this programme — organised in collaboration with TBA21 — comprises the presentation and screening of a documentary, two sound experiences and two conversations that connect, in one way or another, knowledge around the global extinction threatening the Earth.
Thursday, 13 April 2023 – 7pm / Sabatini Building, Auditorium
2020: The Walk
—Screening and Presentation by Marta Moreno Muñoz
This encounter presents the project 2020: The Walk by Marta Moreno Muñoz, an artist and activist with Extinction Rebellion, which, as an international social movement, aims to influence environmental policies to mitigate global warming, the loss of biodiversity, the mass extinction of species and the risk of social and ecological collapse. Conceptualised in 2019 and produced in the spring/summer of 2022, 2020: The Walk is the artist’s final project for her doctoral research “Art as an Experience of the Dissolution of the Self. Towards an Artistic Practice in Times of Collapse”. This videographic proposal documents the journey made, largely on foot, across the four thousand kilometres between Granada, in southern Spain, and the Arctic Circle, where the artist connected with climate activists from kindred movements and disseminated the purpose and concerns of Extinction Rebellion, while also giving talks and training on non-violent direct action.
Friday, 14 April 2023 – 7pm / Nouvel Building, Auditorium 400
Concert by Xoán-Xil, Ariel Ninas and Paula Ballesteros
This speculative essay, based on attentive listening and our current perspective, revisits the myth of bees in popular Galician practices associated with death. Honey bees, a pollinator species threatened with extinction, have been among the most important insects in Western culture, both for their influence on the upper classes, in contemporary Western architecture and eighteenth-century hives, and their importance in funerary rites in traditional and rural societies. For instance, in Galicia, the buzz that bees make, reproduced through the voice, would accompany the dead to the grave. This activity features the intervention of Paula Ballesteros in the staging of the book Abellón. O libro negro das zoadeiras (A Central Folque, 2020) by Xoán-Xil López and Mauro Sanín, a publication that stems from a series of intuitions, readings and investigations around buzzing as a “paramusical” sound with the capacity to reach transcendental value in different cultures. This open and thought-provoking proposal is based on sound experimentation and creation, areas which prompt us to rethink our relationship with “noise”.
Friday, 14 April 2023 – 8pm / Nouvel Building, Auditorium 400
Concert by Jana Winderen
This concert conducted by Jana Winderen seeks to showcase the importance of microscopic organisms which, despite being imperceptible, are essential to our planet’s ecology. Winderen, an artist based in Norway, worked on the research “The Soundscape of Anthropocene Ocean” (2021), the results of which were published in an article in the journal Science, with other artists. The text, overseen by Carlos Duarte, sets out the impact of anthropogenic noise produced by humans and the machines they manufacture and use, and how it exacerbates the extinction of sea life, already under threat from rising sea temperatures. These changes could wipe out entire populations of microscopic organisms, affecting the food chain of ocean wildlife and the production of oxygen for global survival. Winderen also studied mathematics, chemistry and ecology focused on fish, her practice focusing more deeply on sound environments and creatures that are inaccessible to humans due to physical or auditory factors such as water depths and ice or the frequency ranges which are inaudible to the human ear. Her work also includes audio-spatial site-specific installations and concerts performed in major institutions and international public spaces.
Tuesday, 18 April 2023 – 5pm / Museo Thyssen Bornemisza, Lecture Hall
Listening to Oceans 1
Conversation between Carlos Duarte and Jana Winderen
Using sound technologies, the research group The Malaspina Expedition, with public funding from Spain and led by Carlos Duarte, recently discovered that 95% of marine biomass can be found in mesopelagic zones (lying between two hundred and one thousand metres below the ocean’s surface). Due to their diminutive size, these fish escape fishing nets and play a key role in biodiversity, along with plankton and predators. According to an article by Helen Scales published in The Guardian on 29 September 2022, the industry has been quick to respond and organisations such as AZTI (Marine and Food Science and Technology), which develops high-impact transformation projects with organisations aligned with the UN, have started to study the possibility of using mesopelagic organisms as a food for commercial fishing species to explore their potential in pharmaceutical production and animal feed.
Thursday, 25 May 2023 – 5pm / Museo Thyssen Bornemisza, Lecture Hall
Listening to Oceans 2
Conversation between Txema Brotons and José Luis Espejo
When, how and why did humans begin listening to whales? Different cultures have heard the songs, roars and bellows of these cetaceans, yet Western culture — which has found beautiful verbs such as “clatter” for the noise storks make — still refers to the “clicks” and “songs” of cetaceans, even though none are exact descriptions. Herman Melville, long before writing Moby Dick, was said to have set sail towards Lancashire and first heard a whale, because many things are often understood through the ears before the eyes.
Listening to Oceans 2 is an encounter which brings together researcher and curator José Luis Espejo and Txema Brotons, a biologist specialised in cetaceans and the director of the Tursiops Association, to consider an archaeology of mediums through which science and other disciplines of knowledge started to listen to and classify cetacean sounds. The encounter continues with a presentation of some of the scientific studies carried out with mediums analysed archaeologically to understand the impact of anthropogenic sound on whales’ communication systems.
Curator
José Luis Espejo
Organised by
Museo Reina Sofía
Collaboration
TBA21
Inside the framework of
TIZ 6. Planet A: Green World
Más actividades
![Isabel Coixet, 100 Years and You Everywhere [100 años y tú en todos los sitios], 2026, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/2.diseminar-mundo.jpg.webp)
John Berger and Isabel Coixet. Continued Ways of Seeing
Thursday, 17 September 2026 at 7pm
Ways of Seeing (1972) is one of the most revolutionary television series on art history, the museum and contemporary critical culture. Across four episodes, an articulate, enthusiastic John Berger unpacks the relationships between classical art through the gaze and new technology, the nude and feminism, the oil painting and commodity fetichism, advertising and consumerism. In essence, a level of critical commitment only comparable to its capacity for dissemination. Unsurprisingly, the series, and the book that would distil it, continues to forge vocations. This session sees art historians Alberto López Cuenca and Modesta Di Paola carry out an analysis of Berger’s audiovisual work, placing the stress on episodes one and four of the series. In the first episode, Berger reflects on the connection between the act of seeing, looking and being in light of new technology, such as the film camera. At the same time, it analyses how the culture of reproduction is turning paintings into messages or fragments of communication while stressing the importance of silence when observing historical paintings. In the fourth and final episode, he introduces advertising as a new iconic-verbal language that shares certain principles with the message of oil painting as a luxury item.
The session opens with the premiere of a filmic letter from Isabel Coixet, one of Spain’s most internationally acclaimed directors, to John Berger, with whom she maintained a long friendship and deep admiration. The short film is testament to the ubiquitous and long-lasting presence of the author of Ways of Seeing, even after his death in 2017.
![Chantal Akerman, Woman Sitting after Killing [Mujer sentada después de matar], 2001, instalación. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/chantal-akerman-mujer-sentada-despues-matar.jpg.webp)
On Your Screen: Art History and the Museum Facing the Audiovisual Challenge
18, 19 SEP 2026
The conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge sparks debate around the transformations of art history and museum space upon embracing the audiovisual format. Its starting point is John Berger’s emblematic television series Ways of Seeing (1972), a landmark in the democratisation of art-historical discourse. In the series, Berger illustrated how the transfer of a work such as Goya’s Los fusilamientos del 3 de mayo (The Third of May 1808 or the Executions) from museum gallery to home TV screen completely changed the viewer’s experience, allowing the image to travel to straight to the viewer.
In the twenty-first century, this screen-based ecosystem has expanded exponentially, with museums not only physically integrating screenings and devices into their galleries— following in the wake of many exhibitions on the moving image — but also deploying complex virtual strategies. Equally, numerous en vez de a multitudeof historians, students and creators use digital platforms to circulate their ideas and projects. This audiovisual shift opens access to ignored materials and democratises knowledge, as well as challenging traditional hierarchies and the interpretive authority of institutions. The conference, promoted by the research project ATLAS AV: The Audiovisualisation of Art History and the Museum, seeks to analyse this vast audiovisual material, its archives, and its capacity to transform the memory of art.

Godard and Miéville: Time and Ruin
Friday, 18 September 2026 - 7pm
Inside the framework of the conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge, this film series sets forth three critical visions of the museum via three sessions featuring the works of John Berger, Jean-Luc Godard and Anne-Marie Miéville, Ariella Azoulay, Alan Resnais and Chris Marker, Kwate Nee-Owoo, and the premiere of short films by Isabel Coixet and La Vulcanizadora (Maria Rojas Arias and Andrés Jurado). In classical theory, the museum gives the world meaning; it contains fragments of the past, granting them a history, a narrative that explains preterite time and the present. Today, there is an implicit assumption that this function hides and legitimises forms of power, yet what if the museum, instead of explaining the world, multiplied it through radical ideas, silenced periods and repressed subjects? Such is the approach of the film-makers and artists in this film season.
In 1972 the writer John Berger opened the landmark television series Ways of Seeing with an iconoclastic gesture: slicing Sandro Botticelli’s painting Venus and Mars (1485) in London’s National Gallery. A transgressive act that recalls contemporary attacks on the museum by dissident youth and with which Berger, after revealing it was a reproduction, sought to ignite debate around the idea of an original artwork and a copy. In this, the hundredth anniversary of his birth, the first session pays homage to one of the great art writers of the twentieth century. Starting with a review of Berger’s audiovisual work by art historians Alberto López Cuenca and Modesta Di Paola, the series begins with the premiere of 100 Years and You Everywhere (2026), an unreleased short film by Isabel Coixet composed as a beautifully crafted letter to Berger, and continues with an analysis of fragments of Ways of Seeing in relation to the museum and contemporary art.
The second session screens two medium-length films by Jean-Luc Godard and Anne-Marie Miéville on time, ruin and museum. In The Old Place. Small Notes Regarding the Arts at Fall of 20th Century (1999), both film-makers consider what remains of that “old place”, the museum, at the close of a century of wars and totalitarianism, and ask whether it should be more of a legend or desire than a place. This same driving principle leads Godard to build his own imaginary museum in Reportage amateur (maquette expo) (2006), a rickety toy museum which, paradoxically, contains the great film-maker’s full power of thought on history and images.
Finally, the third session explores one of the major challenges of recent years: the decolonisation of the museum, the recognition of its link to imperialist discourses of power and the need to situate a new silenced or repressed subject at the centre of the Western narration of history. Under the title Museums and Restitution, it includes the film Undocumented. Unlearning Imperial Plunder (2019), by theorist Ariella Azoulay, Statues Also Die, by Alan Resnais and Chris Marker (1953), Kwate Nee-Owoo’s You Hide Me (1970) and the first screening of the short film Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), by La Vulcanizadora (Maria Rojas Arias and Andrés Jurado), filmed at the Museo de América in Madrid.
![Ariella Azoulay, Un-documented. Unlearning Imperial Plunder [Indocumentados. Desaprendiendo el saqueo imperial], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/5.diseminar-mundo.jpg.webp)
Museums and Restitution
Saturday, 19 September 2026 - 7pm
Centuries of plundering, decades of amnesia, years of living with unmitigated extractivist power… Does a museum, as we know it, have a raison d'être in a postcolonial society?
This session expounds the operations of the museum as a colonial machine, while putting forward ideas, in narration, for a more just, equal and inclusive institution of the future via society’s marginalised and minority voices. The session begins with the international premiere of Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), which presents a vision of the Quimbaya Collection (fifth and sixth centuries CE) from the Museo de América in Madrid. It is constructed with the voices and chants of Wayúu mourners and guides, not only as a way of reinstating the role of these gold idols — anthropomorphic figures of men and women used as vessels in ritual practices — but also to imagine that what must be exhibited is not the gold itself. It is the ritual’s own chant. In the classic film You Hide Me (1970), Ghanaian film-maker Kwate Nee-Owoo accesses the British Museum’s collection of African art, located in the building’s basement, to question the meaning behind a museum plundering and nullifying. A fine exercise of first-person institutional critique screened for the first time in Spain. Almost seventy years since Resnais and Marker made Statues Also Die (1953), a reflection on the aura-bearing value of the museum opposite the identity-based and cultural belonging of African art, theorist Ariella Azoulay films the same statues again at the Musée du Trocadéro (today the Musée du Quai Branly), which survive and wait to be reunited with their people. Azoulay, whose wholly original undertaking is a lesson to the museum of the future, connects the forced migration of these sculptures with the mass transit of people crossing borders artificially imposed by the same system that has plundered their culture.

The School of Transformative Institutionalism and Local Organisation
From 21 to 24 September 2026
The School of Transformative Institutionalism and Local Organisation (S.T.I.L.O.) is a programme of joint learning and join strategy which sets in motion a process for the exchange of questions, methodologies and experiences between cultural organisations. The overall aim is to create, circulate and prototype tactics, tools and collective knowledge on institutional practices that open new channels for defending culture and advocating structural transformation in divergent geographical contexts.
The project is part of the Laboratorio de Institucionalidad Compartida (The Laboratory of Shared Institutionalism, LIC), a space for the Museo Reina Sofía’s research, work and advocacy centred on developing, experimenting with and systemising practices, protocols and tools which contribute to a fairer and more liveable cultural ecosystem.
For many years now, so-called infrastructural critique in museums questions material, legal and economic infrastructures, among others, as well as the forms of solidarity and practices required to sustain the cultural ecosystem. By approaching current debates, S.T.I.L.O. raises questions on the ways in which organisations define and interpret their practices, organise their relations and respond to the social contexts in which they operate.
The school gathers four cultural organisations that work via different institutional models – scale, contexts, conditions, different working models — with the goal of pooling common strategies and tools of organisation, advocacy and relationships with local communities.
The programme is conceived as a collaborative process with the participation of Arika, La Revuelta, BAK Basecamp and The Tentacular Museum (Museo Reina Sofía) and is structured around preparatory online sessions and an in-person seminar in Madrid.
S.T.I.L.O. is an activity framed inside the working strand of Situated Organisations from L'Internationale’s Museum of the Commons project, which reflects on the role of museums and art organisations as actors within complex social networks and ecosystems, with a view to exploring new ways to democratise institutions and make them more open, inclusive and useful.



