
Held on 13, 14, 18 Apr, 25 May 2023
This programme, which throws into relief the sixth mass extinction in which our world is currently submerged, gathers popular knowledge and scientific research, focusing on marine life and insects. It zooms in on those species which, in being outside the scope of human perception, do not have the same visibility in our collective imagination as other endangered animals.
The title of the activity, When Destiny Catches Up with Us, is a translation of the Spanish translation of Richard Fleischer’s 1973 film Soylent Green, a futuristic vision of the year 2022, when over-industrialisation and overpopulation have pushed the planet to tipping point and caused food shortages. The picture is structured as a police crime drama with its main plot thread the commercialisation of the only food product the population has access to: the plankton-based “Soylent Green”. The film is based on Harry Harrison’s novel Make Room! Make Room!, originally published in 1966.
Our present seems to teeter dangerously close to Fleischer’s fiction: in 2022, Scientist Rebellion, a sister organisation of Extinction Rebellion, warned that the planet had already reached the point of no return. According to the World Wide Fund for Nature (WWFN), human behaviour has been responsible for the extinction of 60% of wildlife over the last forty years, while the “State of the World’s Plants and Fungi” report, published by the Royal Botanic Gardens in London, states that two out of every five plant species are in danger of extinction. Furthermore, the studies carried out by authors in the article “Worldwide decline of the entomofauna: A review of its drivers”, in the journal Biological Conservation, reveal that the dramatic drop in the world’s insect populations could lead to the extinction of 40% of species in the coming decades. Out of the five previous extinctions, some hypotheses draw parallels between the present and the Permian-Triassic, an extinction that occurred two hundred and fifty million years ago and ended 90% of life through a huge increase in CO₂ in the air. This time, the sixth mass extinction is advancing ten thousand times quicker.
The need to strengthen environmental politics is nothing new. In 1992, the UN organised the Earth Summit in Río de Janeiro, a convention that would lay the foundations for the Kyoto Protocol, approved in 1997, in which industrialised countries committed to limiting and reducing greenhouse gas emissions. In 1999, Bruno Latour, in the book Politics of Nature. How to Bring the Sciences into Democracy, stressed the urgent need to place ecology at the centre of politics, while a few years earlier in Mexico, the Zapatista Movement had already started to show a determined resistance to neoliberalism and its understanding of the Earth as a space for trade and with ecological policies already put into practice that, from Europe and the USA, would later be known as the Anthropocene.
On the basis of the above, this programme — organised in collaboration with TBA21 — comprises the presentation and screening of a documentary, two sound experiences and two conversations that connect, in one way or another, knowledge around the global extinction threatening the Earth.
Thursday, 13 April 2023 – 7pm / Sabatini Building, Auditorium
2020: The Walk
—Screening and Presentation by Marta Moreno Muñoz
This encounter presents the project 2020: The Walk by Marta Moreno Muñoz, an artist and activist with Extinction Rebellion, which, as an international social movement, aims to influence environmental policies to mitigate global warming, the loss of biodiversity, the mass extinction of species and the risk of social and ecological collapse. Conceptualised in 2019 and produced in the spring/summer of 2022, 2020: The Walk is the artist’s final project for her doctoral research “Art as an Experience of the Dissolution of the Self. Towards an Artistic Practice in Times of Collapse”. This videographic proposal documents the journey made, largely on foot, across the four thousand kilometres between Granada, in southern Spain, and the Arctic Circle, where the artist connected with climate activists from kindred movements and disseminated the purpose and concerns of Extinction Rebellion, while also giving talks and training on non-violent direct action.
Friday, 14 April 2023 – 7pm / Nouvel Building, Auditorium 400
Concert by Xoán-Xil, Ariel Ninas and Paula Ballesteros
This speculative essay, based on attentive listening and our current perspective, revisits the myth of bees in popular Galician practices associated with death. Honey bees, a pollinator species threatened with extinction, have been among the most important insects in Western culture, both for their influence on the upper classes, in contemporary Western architecture and eighteenth-century hives, and their importance in funerary rites in traditional and rural societies. For instance, in Galicia, the buzz that bees make, reproduced through the voice, would accompany the dead to the grave. This activity features the intervention of Paula Ballesteros in the staging of the book Abellón. O libro negro das zoadeiras (A Central Folque, 2020) by Xoán-Xil López and Mauro Sanín, a publication that stems from a series of intuitions, readings and investigations around buzzing as a “paramusical” sound with the capacity to reach transcendental value in different cultures. This open and thought-provoking proposal is based on sound experimentation and creation, areas which prompt us to rethink our relationship with “noise”.
Friday, 14 April 2023 – 8pm / Nouvel Building, Auditorium 400
Concert by Jana Winderen
This concert conducted by Jana Winderen seeks to showcase the importance of microscopic organisms which, despite being imperceptible, are essential to our planet’s ecology. Winderen, an artist based in Norway, worked on the research “The Soundscape of Anthropocene Ocean” (2021), the results of which were published in an article in the journal Science, with other artists. The text, overseen by Carlos Duarte, sets out the impact of anthropogenic noise produced by humans and the machines they manufacture and use, and how it exacerbates the extinction of sea life, already under threat from rising sea temperatures. These changes could wipe out entire populations of microscopic organisms, affecting the food chain of ocean wildlife and the production of oxygen for global survival. Winderen also studied mathematics, chemistry and ecology focused on fish, her practice focusing more deeply on sound environments and creatures that are inaccessible to humans due to physical or auditory factors such as water depths and ice or the frequency ranges which are inaudible to the human ear. Her work also includes audio-spatial site-specific installations and concerts performed in major institutions and international public spaces.
Tuesday, 18 April 2023 – 5pm / Museo Thyssen Bornemisza, Lecture Hall
Listening to Oceans 1
Conversation between Carlos Duarte and Jana Winderen
Using sound technologies, the research group The Malaspina Expedition, with public funding from Spain and led by Carlos Duarte, recently discovered that 95% of marine biomass can be found in mesopelagic zones (lying between two hundred and one thousand metres below the ocean’s surface). Due to their diminutive size, these fish escape fishing nets and play a key role in biodiversity, along with plankton and predators. According to an article by Helen Scales published in The Guardian on 29 September 2022, the industry has been quick to respond and organisations such as AZTI (Marine and Food Science and Technology), which develops high-impact transformation projects with organisations aligned with the UN, have started to study the possibility of using mesopelagic organisms as a food for commercial fishing species to explore their potential in pharmaceutical production and animal feed.
Thursday, 25 May 2023 – 5pm / Museo Thyssen Bornemisza, Lecture Hall
Listening to Oceans 2
Conversation between Txema Brotons and José Luis Espejo
When, how and why did humans begin listening to whales? Different cultures have heard the songs, roars and bellows of these cetaceans, yet Western culture — which has found beautiful verbs such as “clatter” for the noise storks make — still refers to the “clicks” and “songs” of cetaceans, even though none are exact descriptions. Herman Melville, long before writing Moby Dick, was said to have set sail towards Lancashire and first heard a whale, because many things are often understood through the ears before the eyes.
Listening to Oceans 2 is an encounter which brings together researcher and curator José Luis Espejo and Txema Brotons, a biologist specialised in cetaceans and the director of the Tursiops Association, to consider an archaeology of mediums through which science and other disciplines of knowledge started to listen to and classify cetacean sounds. The encounter continues with a presentation of some of the scientific studies carried out with mediums analysed archaeologically to understand the impact of anthropogenic sound on whales’ communication systems.
Curator
José Luis Espejo
Organised by
Museo Reina Sofía
Collaboration
TBA21
Inside the framework of
TIZ 6. Planet A: Green World
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.



