
Ira Sachs, Keep the Lights On, 2012, film
Held on 20, 21, 22, 23 Nov 2025
The International Festival of LGBTQIA+ Cinema in Madrid (QueerCineMad) and the Museo Reina Sofía come together to organise a retrospective on Ira Sachs (USA, 1965), a pivotal film-maker in contemporary queer cinema whose work has charted, across three decades, the affects, losses and resistance that traverse the lives of the LGBTQIA+ community. Sachs is the creator of a filmography which conceives of New York as the emotional architecture of his narratives, and as a space of memory, struggle and community. This programme includes the premiere of his most recent film, Peter Hujar’s Day (2025), in Madrid, with the film-maker in attendance in three of its sessions.
Sachs has filmed, with delicacy and conviction, the tensions between desire, precarity and belonging, from his first feature-length film, The Delta (1996), set on the margins of the Mississippi, to Love Is Strange (2014), where a gay couple have to give up their Manhattan apartment after marrying. In Keep the Lights On (2012) intimacy becomes a battleground in confronting addiction and neglect, while Lady (1994), a short film on the solitude of an elderly woman in New York, anticipates his sensibility for bodies made invisible. Last Address (2010) is a silent homage to queer artists who died from AIDS/HIV-related illnesses — Robert Mapplethorpe, Keith Haring, David Wojnarowicz — whereby the façades of the buildings they lived in become intimate monuments, the remnants of history erased through windows. Thus, Ira Sachs’s body of work engages in a profound dialogue with film-makers such as Rainer Werner Fassbinder in situating the gaze at the centre of bodies, in exploring the complexity of the struggle between himself and his films. Further, his practice reverberates through New Queer Cinema, a 1990s film movement that transformed the representation of sexuality from difference.
The director’s presence in Madrid, coupled with the premiere of his new work, makes this film season an event which extols both his career and his form of gazing and inhabiting the city from the queer, the community and the poetic. In these times of eviction and urban homogenisation, Sachs’s film-making reminds us that the neighbourhood can also be a gesture of care, a form of resistance, a future promise.
Organised by
QueerCineMad (The International Festival of LGBTQIA+ Cinema in Madrid) and Museo Reina Sofía
Accessible activity
This activity has two spaces reserved for people with reduced mobility
Agenda
jueves 20 nov 2025 a las 19:00
Session 1. Ira Sachs. The Delta and Lady
The Delta. USA, 1996, colour, original version in English with Spanish subtitles, 85’
Lady. USA, 1994, black and white, colour, original version in English with Spanish subtitles, 28’
“Coming out means to put your authenticity first, before another attempt at pleasing others”, states the leading character of The Delta, Ira Sachs’s debut feature on the double life of a white, middle-class teenager in the 1990s. The film explores the character’s inability to be himself on account of the guilt that stymies his desire — cruising is his way out of being repressed, the only route to finding his own small fiction, the place where he feels he belongs. Sachs employs the stage of desire in the early Gus Van Sant of Mala Noche (1986) and his contemporary Wong Kar-wai with Happy Together (1997). In Lady (1994), meanwhile, an anonymous woman in a red wig welcomes a team of documentary makers into her New York apartment; the team record her daily life as she argues with her boyfriend and gossips with her friend. The scenes alternate with black-and-white images of a woman with a red wig who escapes from suburban life.
viernes 21 nov 2025 a las 19:00
Sesión 2. Ira Sachs. Keep the Lights On
USA, 2012, colour, original version in English with Spanish, 101’
—With a presentation by and conversation with Ira Sachs. In this session, the festival, led by filmmaker Diego Céspedes, presents the honorary award to the director.
Keep the Lights On (2012), winner of the Teddy Award at Berlinale in the same year, is an unembellished depiction of a relationship between two men shaped by addiction, desire and emotional frailty. Set in New York in the early 2000s, the film follows Erik, a Danish documentary film-maker, and Paul, a lawyer with drug addiction issues, in a decade-long vortex of sexual encounters, rifts and reconciliations. Sachs films their intimacy with illuminated rawness, where the body is at once shelter and self-destruction. A vibrant and lonely New York bears witness to a generation looking for meaning in galleries, parties and shared rooms.
sábado 22 nov 2025 a las 19:00
Session 3. Ira Sachs. Love Is Strange
USA, 2014, colour, original version in English with Spanish subtitles, 86’
—With a presentation by and conversation with Ira Sachs
After almost four decades together, Ben and George are finally able to marry after same-sex marriage is legalised in New York. However, shortly after their wedding George loses his job as a teacher at a Catholic school, forcing the couple to sell their apartment and temporarily lead separate lives as they stay with family and friends. This new situation puts their love, dignity and relationships with others to the test. Love Is Strange is a delicate, moving reflection on love later in life, family and the fragile stability of urban life.
domingo 23 nov 2025 a las 12:00
Session 4. Ira Sachs. Last Address and Peter Hujar’s Day
Last Address. USA, 2009, colour, original version in English with Spanish subtitles, 8’
Peter Hujar’s Day. USA, Germany, UK and Spain, 2025, colour, original version in English with Spanish subtitles, 76’
—With a presentation by and conversation with Ira Sachs and David Velduque, a film-maker and host of the podcast Sabor a Queer (Queer Flavour). Premiere in Madrid
Last Address is a short film made for World AIDS Day, in which Ira Sachs shows the façades of the buildings where different New York artists such as David Wojnarowicz, Robert Mapplethorpe and Peter Hujar lived before they died from complications related to the virus. Peter Hujar’s Day, for its part, is a silent elegy which captures the final hours of the New York photographer’s life before he died from AIDS in 1987. Sachs films the hospital, the body, the wait, with a containment that is moving through its integrity. The film, both brief and devastating, becomes an expression of queer memory, a tribute to those whom art and history have left out of the frame. As in Keep the Lights On and The Delta, New York appears as the backdrop to intimacy, desire and loss, yet here the city is reduced to a room, to a body that is extinguished. AIDS, more than an illness, is a context, a collective wound, and Sachs addresses it as an ethics of care in film-making that looks not for responses, but presence. That transforms mourning into image and image into resistance.



Más actividades
![Céline Sciamma, Naissance des pieuvres [Lirios de agua], 2007, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-3.jpg.webp)
Céline Sciamma. Water Lilies
Friday, 10 July 2026
Céline Sciamma’s directorial debut, Naissance des pieuvres,depicts the emotional and sexual awakening of three teenagers around an indoor swimming pool in a Parisian suburb. Marie, a fifteen-year-old introvert, becomes fascinated by Floriane, the charismatic captain of a local synchronised swimming team. Driven by this attraction, Marie tries to get closer to her while observing the complex dynamics of desire, friendship and power that develops between the young girls. At the same time, Anne, one of Marie’s friends, has her own experience of insecurity and affective search, shaped by the pressure to fit in and belong. As the relationship between the three intensifies, contradictions surface between the image they outwardly project and their real feelings.
Standing away from the common places on adolescence, Céline Sciamma explores first love, burgeoning queer identity and the uncertainty of desire with an intimate, observational gaze, resulting in a sensitive and honest portrait of a time of transformation, in which each gesture leads to the passage from childhood to adulthood.

Sofia Coppola. Somewhere
Saturday, 11 July 2026
Johnny Marco (Stephen Dorff), a famous Hollywood actor, lives a life of pleasure in Hotel Chateau Marmont in Los Angeles, drifting aimlessly between vacuous relationships, punctuated by film shoots and commercial duties. Cleo (Elle Fanning), his eleven-year-old daughter, stays with him for a few weeks due to her mother’s absence, forcing him to rethink his life.
Sofia Coppola’s employment of swimming pools is carefully considered in the film — blue water in Somewhere is the only place where Marco can recover the meaning of his existence as the pool acts as a womb in which he finds balance. While living with his daughter Cleo and the reflection of these aquatic moments — diving under water, floating, playing or simply sunbathing with no real purpose — everything happens. Thus, Coppola explores in depth themes such as fame, loneliness and the complexity of human ties, putting forward an intimate and profound portrait full of the subtleties of life.

Jonathan Glazer. Sexy Beast
Friday, 17 July 2026
Gal Dove (Ray Winstone), a criminal for the British mafia, lives happily retired with his wife in an idyllic villa in southern Spain and a dazzling swimming pool. Their peace is shattered with the arrival of Don Logan (Ben Kingsley), a former gangster and criminal associate who wants to convince him to do one last job.
If a swimming pool can be at the heart of suspense, then Sexy Beast is the quintessence. The reflection of blue water in Gal’s idyllic seclusion symbolises the artificial paradise that can be broken at any time. This first feature-length film by British director Jonathan Glazer (also the director of The Zone of Interest, 2023) starts with one of the most striking swimming pool scenes, a symbol for the impending danger about to reach this whitewashed haven of peace. The perfect vision of recreated beauty — luxury pools on the Andalusian coast — which, in the depths of pristine water, conceals an unsettling fear of returning to the past.
![François Ozon, Swimming Pool [La piscina], 2003, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-6.jpg.webp)
François Ozon. Swimming Pool
Saturday, 18 July 2026
Sarah Morton (Charlotte Rampling), a frustrated English writer paralysed by writer’s block, is invited by her editor to spend a few days in her summer house in the south of France. While there she meets Julie (Ludivine Sagnier), the editor’s uninhibited daughter. The young girl’s hypersexuality clashes with Morton’s cold nature, an initial hostility which turns into a fascination with the private life of the young girl, serving the writer as inspiration for her new novel and tugging the story to an ambiguous game between truth and imagination.
Being in crisis is wanting to be another person. Sarah wants to absorb the vitality of her young host, a process of metamorphosis triggered by the swimming pool. The pool is the film’s central character, the place where Julie shows her naked body and amorous acts, sending Sarah into a state of agitation. Through the pool and its water, the writer drinks in Julie’s wild passion. The aquatic enclosure thus acts as catharsis: the place where the subconscious of the writer flourishes, enabling her to unleash her creativity and free her fantasies. At the same time, water distorts the image, blurring fiction and reality; ultimately, the necessary medium to keep art afloat.
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.