-
Thursday, 23 June 2022 Nouvel Building, Protocol Room and online platform
Session 1
6pm
Feminisms in Plural
SeminarA dialogue on the definition of feminism and its contemporary ramifications with pre-eminent figures working on trans identity in Spain.
Participants: Marina Echebarría Sáenz, Rosa María García and Rita Segato
Moderated by: Elisa Fuenzalida -
Friday, 24 June 2022 Nouvel Building, Protocol Room and online platform
Session 2
11am
Action and Collection. For Theatre with a Decolonial Perspective
A Conversation Between Teresa Ralli and Rita SegatoThis encounter prompts a dialogue between this year’s Expanded Theatricalities and the Aníbal Quijano Chair programmes, welcoming a conversation between Teresa Ralli, the founder of Yuyachkani, and Argentinian anthropologist and feminist Rita Segato, director of the latter Chair mentioned.
Participants: Teresa Ralli and Rita Segato
Moderated by: Elisa Fuenzalida -
Saturday, 25 June 2022 Nouvel Building, Auditorium 200 and online platform
Session 3
6pm
In Search of a Female Episteme
A Lecture by Rita SegatoStarting from a short summary of the Chair’s subject matter in the 2021 edition — around a Left that is still aligned towards a right-wing epistome — this lecture explores the idea of “episteme” used by Aníbal Quijano and attempts to describe the patriarchal atmosphere we live in. As a result, the following question surfaces: What would a world not rooted in these same beliefs, principles, projects and ends look like?
-
Wednesday, 22, Friday, 24 and Saturday, 25 June 2022 Nouvel Building, Auditoriums, Lobby
Representation and Crisis
Audiovisual material show
A selection of audiovisual material from different time periods and interventions in the career of Grupo Cultural Yuyachkani
The Aníbal Quijano Chair
Is Feminism with Patriarchal Episteme Possible?
- Research
- Seminars and Lectures

Held on 22, 23, 24, 25 jun 2022
The Aníbal Quijano Chair is a space of thought that pays homage to the memory of the great Peruvian thinker, a critic of the coloniality of power, and aims to open a channel of collective reflection-action, incorporating it into the multiple viewpoints that today find colonial modernity stripped of its primeval promises.
This fourth edition, concerning the relationship between coloniality and gender, pivots on the following question: Is feminism with patriarchal episteme possible? This question draws inspiration from Aníbal Quijano’s celebrated utterance: “Is a Left with right-wing episteme possible?”, the theme running centrally through the 2021 edition. On this occasion, the reflection is aligned towards certain feminist approaches which manifest a posture of moral, inquisitorial, authoritarian, controlling, monopoly-based, expurgatory, purist and exclusivist superiority, characteristics of the patriarchal episteme we seek to leave behind. “Tomorrow’s woman should not be the man we are leaving behind” is the phrase Rita Segato perplexingly heard uttered by a National Police chief in El Salvador and which prompted her to reflect on these questions.
The programme starts with a seminar in which, with Segato and Elisa Fuenzalida — the director and coordinator of the Chair, respectively — local transfeminist activists participate. It continues with a conversation between Rita Segato and Teresa Ralli, founder and member of Grupo Cultural Yuyachkani, to set up a dialogue with the Expanded Theatricalities Chair, and ends with a public lecture by Segato.
[dropdown]
Marina Echebarría Sáenz is a professor of Mercantile Law at the University of Valladolid and a well-known LGTBIQ+ activist, specifically in the struggle for trans people’s rights. She is a professor and researcher at the University of Valladolid, where she also became vice-dean and director of the Mercantile Law Department. She is currently part of the Equality Union at the same university. Furthermore, she has been vice-president of Fundación Triángulo and participated in the process to draft Law 3/2007, of 15 March, regulating the registral rectification of the mention of people’s sex, and the drafting of different regional laws aimed at trans people. She currently chairs the Participation Council for Lesbian, Gay, Bisexual, Trans and Intersexual People (LGTBI), under Spain’s Ministry of Equality.
Elisa Fuenzalida (Lima, Peru) is a researcher, writer and activist with an MA in Advanced Studies in Social and Cultural Anthropology from the Complutense University of Madrid. Her practice sits at the crossroads between the field of gender, memory, migration, eco-territoriality and decolonial studies. She has directed research projects like El futuro era tu cuerpo, Ensamblajes del Cuidado and Afectos en re-existencia, and currently contributes to the magazine Arts of the Working Class and is a mediator on the Redes por el clima (Networks for Climate) citizen laboratory platform.
Rosa María García is an independent researcher and translator. She holds a degree in Philosophy and an MA in Applied Sociology from the University of Murcia and is currently studying her PhD in Philosophy and Gender at Universitat Jaume I. Moreover, she has translated the books Whipping Girl. El sexismo y la demonización de la feminidad desde el punto de vista de una mujer trans, by Julia Serano (Ménades, 2020), and Trans. Un alegato por un mundo más justo y más libre, by Shon Faye (Blackie Books, 2022). Notable among her latest contributions are “Migration, Gender and Sex Work: A Complex Perspective”, an article published in No. 38 of Asparkía. Investigació Feminista.
Teresa Ralli is a founder and member of Grupo Cultural Yuyachkani, where she has co-directed La Primera Cena y Cambio de Hora (The First Supper and Clock Change), and works as an administrator and has overall responsibility for its archive and documentation. As an actress-artist, she participates in the conception and mise en scène of Yuyachkani’s collective shows and pedagogical events. She was honoured with the 2011 Lima Warmi Award from Lima City Hall in recognition of her cultural and teaching work, and for her contribution to the country’s standing and development, and, with Miguel Rubio, received the Senior Fellows distinction from the Hemispheric Institute of Performance and Politics at New York University (NYU). She was the organiser of the Theatre-Women Encounters held in the Casa de Yuyachkani over a ten-year period. Moreover, she holds a baccalaureate in Communications and a degree in Performing Arts from the Pontificia Universidad Católica del Perú, where she has lectured since 1998, primarily exploring the body and the voice on her courses.
Rita Segato is a professor of Anthropology and Bioethics in the UNESCO Chair at the University of Brasilia. She was an expert witness on the trials of the Sepur Zarco case in Guatemala, where sexual violence was first tried and prosecuted, in the form of domestic and sexual slavery, as a war strategy used by the State. Her main fields of interest include new forms of violence against women and the contemporary consequences of the coloniality of power. Her most important works include: La Nación y sus Otros: raza, etnicidad y diversidad religiosa en tiempos de políticas de la identidad (Prometeo Libros, 2007) and La crítica de la colonialidad en ocho ensayos y una antropología por demanda (Prometeo Libros, 2015).
[/dropdown]
Comisariado
Elisa Fuenzalida y Rita Segato
Organiza
Museo Reina Sofía
Programa
En el marco de
Certificado de asistencia
Se emitirá un certificado de asistencia a aquellas personas que lo soliciten, mediante correo a centrodeestudios@museoreinasofia.es, especificando en el asunto “Certificado” antes del 20 de junio
Participants


Más actividades
Aesthetics of Peace and Desertion Tactics
8, 22 OCT, 5, 19 NOV, 3, 17, 31 DIC 2025,14, 28 ENE, 11, 25 FEB, 11, 25 MAR, 8, 22 ABR, 6, 20 MAY, 3, 17 JUN 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.
Rethinking Guernica
21, 28, 22, 29 SEP, 5, 12, 19, 26, 6, 13, 20, 27 OCT, 2, 9, 16, 23, 30, 3, 10, 17, 24 NOV, 7, 14, 21, 28, 1, 8, 15, 22, 29 DIC 2025
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.
UP/ROOTING
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.
The (legal) person and the legal form. Chapter I
29 SEP, 2, 6, 9 OCT 2025
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight two-hour sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
This first chapter of the seminar, composed of four sessions, serves as an introduction to the fundamental issues of the research concerning theoretical, artistic, and activist engagements with the legal form. It includes four sessions dedicated respectively to: the legal form, through the work of French jurist, philosopher, and lawyer Bernard Edelman, with particular attention to his Marxist theory of photography (translated into German by Harun Farocki); the (legal) person, via contributions from Italian philosopher Roberto Esposito, academic, social justice activist, and writer Radha D’Souza, and visual artist Jonas Staal; land, through the work of researcher Brenna Bhandar—specialist in the colonial foundations of modern law and the notion of property—and artist, filmmaker, and researcher Marwa Arsanios; and international law, through the work of British writer China Miéville.
Through these and other readings, case study analyses, and collective discussions, the seminar aims to open a space for critical reflection on the ways in which the law—both juridical form and legal form—is performed and exceeded by artistic and activist practices, as well as by theoretical and political approaches that challenge its foundations and contemporary projections.