Held on 14 may, 2020 - 24 may, 2020
On 26 March 2020, Mohammed Hossein, a Bangladeshi-born resident of Lavapiés, contracted COVID-19 and died in his home after attempting to contact the healthcare services by telephone. He didn’t speak fluent Spanish.
Artist, poet and publisher Dani Zelko spoke to Hossein’s family and friends by phone while under lockdown in Buenos Aires. Their voices are assembled in this book, Lengua o muerte (Language or Death), which rails against a death that could have been avoided, relating it to the urgent need for interpreters in the healthcare system and all administrative bodies. This assertion is backed by Hossein’s friends and migrant and social organisations regarding everyone’s right to express themselves in their own language.
Lengua o muerte belongs to a series of Reunión (Meeting) publications and events, for which Zelko elaborates on a common procedure: travelling, talking to people and transcribing by hand what others dictate to him. Thus, his writing occurs in an intimate encounter, whereby the spoken word, with its silences and breaths, becomes a written word. After completing his tasks as a listener and transcriber, he edits the texts, turning them into books via his printing press-backpack, a phase he calls “urgent editing”. By utilising this process Zelko has turned varied and distant testimonies into poems: migrants on the Mexico-US border, the mother of a victim of police violence in Buenos Aires, rescue volunteers in the last earthquake in Mexico, Mapuche communities singled out as terrorists by the Argentinian State… Each of these testimonial poems materialises into simple books read aloud the following day in each “meeting” and given out for free among the community.
In mid-March of this year, Zelko had planned to carry out a series of actions and presentations in Madrid in collaboration with Museo Situado, a network made up of different collectives and associations from Madrid’s Lavapiés neighbourhood, and the Museo Reina Sofía. The healthcare emergency caused by COVID-19 disrupted these plans and Zelko had to return to Buenos Aires, where he has remained under lockdown ever since.
His practices in Meeting are not designed to be done remotely, in a process that emerges from an encounter, from the proximity of bodies, yet the exceptional circumstances of the current situation and the urgency to pay heed to what is happening means the rules of engagement have changed. Lengua o muerte is available in PDF here.
Force line
Action and Radical Imagination
Organised by
Museo Situado
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Participants
Dani Zelko is an artist, poet and publisher from Argentina. His work is made up of words and people joined through a process which generates publications and events, whereby political tensions and language experiments feed into each other.
His publications include the books Frontera Norte, Juan Pablo por Ivonne - El contra-relato de la doctrina Chocobar, ¿Mapuche terrorista?, Las preguntas completas de Osvaldo Lamborghini and Selección sudamericana por la muerte, some of which have been translated into English and Portuguese. Furthermore, he has held exhibitions in Argentina, Paraguay, Cuba, Mexico, the USA and Canada.
Resources
Más actividades
Dear Americas
Friday 29 May and 5 June, 2026
In these films, Marilú Mallet travels to Solentiname, in Nicaragua, and Andahuaylillas, in Peru, to paint a portrait of communities which resist the severity of forced industrialisation. In Solentiname, the focus is on the poet and priest Ernesto Cardenal’s founding of a Christian, poetic and revolutionary utopia, while in Andahuaylillas, a town close to Cuzco, Mallet explores the multiple layers of Andean culture.
A Poetics of the Subject
Thursday 28 May and 4 June, 2026
In the tension between documentary and fiction, between the rawness of a tragic political present and narrative escape, lies the truth of the exile’s condition. In Journal inachevé (Unfinished Diary, 1982) Marilú Mallet experiments with her own subjectivity, moving from affirmation to doubt. In Double Portrait (2000), María Luisa Señoret paints her daughter Marilú, who records the process. In this circular relationship, the film-maker constructs a poetics of the portrait as something perpetually unfinished, a process of exploration in which memory, identity and political history merge to become blurred.
Institutional Decentralisation
28 MAY 2026
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.
Ordinary, Common and Public. Common Fixes for Ordinary Communities
Tuesday, 26, and Wednesday, 27 May 2026 – Check programme
Ordinary, Common and Public. Common Fixes for Ordinary Communities is the title of the fourteenth encounter run by Sociología Ordinaria, a transdisciplinary research group that explores daily knowledge deemed ordinary, superficial or frivolous from a traditional academic and intellectual viewpoint.
This latest edition seeks to approach and map connections between concepts of the commons and the public realm — remembering that the ordinary is also the commons — and to ensure affects and moods of discontent are mobilised towards hope.
By way of its multiple declinations — community, community-based practices, the commons, the communal — the encounter seeks to reflect on different ways of creating, (re)configuring, maintaining, fixing, arranging, caring for and defending the public realm and the commons. Furthermore, it explores forms of invocation and experimentation as tools opposite the helplessness of an uncertain present, in addition to resistance against attempts of expropriation, distortion, privatisation and touristification.
Felix Gonzalez-Torres. Sweet Revenge
26 MAY 2026
Nancy Spector and Alejandro Cesarco, curators of the exhibition Felix Gonzalez-Torres. Sweet Revenge, will speak with Manuel Segade, director of the Museo Reina Sofía, in a session dedicated to exploring the interpretive frameworks of this first large-scalepresentation in Madrid of the work of Felix Gonzalez-Torres (1957–1996), whose practice continues to resonate in the present.
The conversation begins with the exhibition’s title itself, Sweet Revenge, understood as a paradoxical notion that articulates much of the artist’s thinking. From there, the tensions running through his work are explored: the coexistence of opposing registers, ambiguity as a method, and the simultaneously affective and political charge of his works.
The dialogue also touches on some of the themes that run through his body of work, such as thenotions of identity, citizenship, and authority, alongside experiences linked to the AIDS crisis, and emotions such as love, loss, grief, and optimism. Special attention is given to the way in which Gonzalez-Torres shifts languages associated with Arte Povera, conceptualism, and minimalism towards open, participatory, and deeply personal structures.
The session also includes a reflection on the research process that shaped the exhibition, providing context for the curatorial decisions and criteria that structure it. In this context, Gonzalez-Torres’s work emerges as a device that actively engages those who activate orinterpret it, distributing responsibility for the production of meaning—a process that is alwaysunstable and constantly under negotiation.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.