
Held on 22 Jun 2020
The Glossary of Common Knowledge is a project of the European confederation of museums L’Internationale started in 2014 and organized cross-sectionally from working seminars and public conferences. The goal of the project is twofold: to compile a glossary of art terminology that differs substantially from what is found in the existing literature on art, and to do so in collaboration with institutions and individuals from Europe and other parts of the world who will propose terms relating to their own practices and contexts, to share them and put them into collective discussion.
Each edition begins with a public conference, followed by several working days, in which a group of invited participants who act as "narrators" proposing new terms around a given "referential field”. On this occasion the conference will be given by the anthropologist, social educator and ecofeminist activist Yayo Herrero, and the seminar intends to deepen the field dedicated to the commons, focusing this time on the notion of “solidarity” as a practice but also as a political position to be problematized.
In times of war, economic collapse, natural disasters or pandemics like the current one, calls are made for solidarity, which, however, should help us respond to the current state of emergency through the creation of alliances to face the times to come. People unite through solidarity in repressive or violent political contexts, economic conditions of exploitation, or to overcome grief after natural disasters. But calls for solidarity do not only appear as a reaction in times of exceptional difficulties. Solidarity is at the heart of our project as a society, as the labor movement, feminisms and decolonization processes have shown throughout the world.
The current Covid19 situation invokes the need for concrete solutions (basic income, universal healthcare, regularization of migrants and refugees, right to housing, redistribution of reproductive and care work, etc.) that oppose the reduction of aid to individual acts of charity that have no systemic consequences. Individual acts can mitigate part of the problem while perpetuating the cause of social upheaval — global inequality in late capitalism.
Program
Monday June 22 - 6:00 pm / Zoom platform
Opening conference by Yayo Herrero
Antigones against the monsters of heartbreak. Imagine everyday utopias in times of pandemics.
COVID-19 arrives riding on a crisis of multiple interconnected dimensions that place humanity in a civilizing emergency. At the heart of the problem is a way of conceiving the economy, politics and culture at war with life. The magnitude of the problem is such that we are at a crossroads where the options that are taken determine the decent survival of most human beings and many other living beings. Imagining horizons of desire that may be compatible with the material conditions that make them possible is an urgent task. Ecofeminisms, decoloniality and the gaze of those that have historically been subjugated can make this imagination possible.
Tuesday 23 and Wednesday 24 / The sessions’ records will be available on the project website
Internal seminar
Participants
Zdenka Badovinac is the Director of Moderna galerija / the Museum of Modern Art (MG+MSUM), Ljubljana (Slovenia), since 1993. She has curated numerous exhibitions presenting both Slovenian and international artists. She initiated the first collection of Eastern European art, Moderna galerija’s Arteast 2000+ collection. Badovinac was the President of CIMAM – International Committee for Museums and Collections of Modern Art (2010–2013). She is also co-curator of the Glossary of Common Knowledge.
Miha Blažič (N'toko) is a Slovenian rapper and political activist. He is well known for his socially critical lyrics and as one of the initiators of social centre Rog (Ljubljana, Slovenia) a safe-space for marginalised groups, like migrants and other socially excluded people whose civil rights are being violated. He is best known by his stage name N’toko, and a lead singer of the Moveknowledgement. During the period of mass popular protests in 2012-2014, he also found his journalistic voice and began to use it relentlessly, first on his blog and later also as a columnist for the Mladina Slovenian weekly. In 2016 he published his first book Samoumevni svet.
Jesús Carrillo is a professor of Contemporary Art History at the Universidad Autónoma de Madrid (Spain), and has been Head of the Cultural Activities in Museo Reina Sofía from 2008 to 2014. He combines the analysis of contemporary culture and cultural institutions with a critical reading of historical narratives of art. He has published: Tecnología e Imperio (Nivola, 2003), Arte en la Red (Cátedra, 2004), Naturaleza e Imperio (Doce Calles, 2004) and Space invaders. Intervenciones artístico-políticas en un territorio en disputa: Lavapiés (1997-2004) (Brumaria, 2018). And he is editor of the collective works Modos de hacer: arte crítico, esfera pública y acción directa (Ediciones de la Universidad de Salamanca, 2001), Tendencias del arte, arte de tendencias a principios del siglo XXI (Cátedra, 2003) and Desacuerdos: sobre arte, políticas y esfera pública en el Estado español (v. 1–4) (Macba, 2004-2007). He also edited the books Posiciones críticas: ensayos sobre las políticas de arte y la identidad, by Douglas Crimp (Akal, 2005) and Imágenes públicas. La función política de la imagen, by Martha Rosler (Gustavo Gili, 2008). He was a member of the Editorial Board of L’Internationale online from 2013 to 2015, and he is co-curator of the Glossary of Commons Knowledge.
Kike España is a urban researcher, part of Sub-urbia, based in Málaga (Spain). Participates in La Invisible, a self-managed cultural and social center also in Málaga, and Fundación de los Comunes (network of cooperatives and autonomous social centers). Translates in the multilingual publishing platform transversal texts. Architect, currently PhD candidate in Urban Theory at University of Seville (Spain) with a critical research on the right to the city. Member of the research group OUT_arquías [HUM853]. Investigación para los límites en arquitectura at University of Seville and member of INURA (International Network for Urban Research and Action). Participates in different anti-gentrification and right to the city movements in Málaga.
Maddalena Fragnito is a cultural activist exploring the intersections between art, transfeminisms, critical theory and technologies – focusing on practices of commoning social reproduction and reappropriation of time, pleasure, economies and spaces. At the moment she is a Doctoral Student at Coventry University’s Centre for Postdigital Cultures (United Kingdom).
Yayo Herrero is an anthropologist, social educator and agricultural technical engineer. Herrero is a leading researcher in the eco-feminist and eco-socialist field at a European level and has participated in numerous social initiatives on the promotion of human rights and social ecology, a field in which she has published more than twenty books and numerous articles. She is partner and worker of Garúa S. Coop. Mad, professor-collaborator on the Unesco Cathedra of Environmental Education and Sustainable Development (UNED), president of Foro de Transiciones and member of the editorial board of Hegoa. She was coordinator of the Complutense University Centre for Environmental Studies and Information (CCEIM) in Madrid (Spain) between 2009 and 2012, and confederal coordinator of Ecologistas en Acción between 2005–2014.
Ida Hiršenfelder works at the Museum of Contemporary Art Metelkova (Museum of Modern Art in Ljubljana, Slovenia) on projects related to digital archives. She is coordinator and editor of Network Museum, a repository for contemporary audio-visual art. She is also the museum’s online editor. From 2007 to 2013 she was a digital archivist at Center for Contemporary Arts SCCA (Ljubljana, Slovenia) where she was co-developing DIVA Station, Digital Video Archive. Media archeology, archives and their disappearance – the digital life and the digital afterlife – are one of her key interests. She is also an advocate and user of free and open source software, and creator of experimental sound-art under an alias beepblip. From 2010 to 2014 she was a curator and advisor at Ljudmila, Ljubljana Art and Science Laboratory. Together with media artist Saša Spačal, she is a co-founders of ČIPke, Initiative for Women with a Sense for Technology, Science and Art at RAMPA Lab – Kersnikova Institute. Prior, she was a journalist at Dnevnik Daily and Radio Student.
Jennifer Hayashida is a poet, translator, and visual artist. She is currently a PhD candidate in Artistic Research at HDK-Valand – Academy of Art and Design at the University of Gothenburg (Sweden). Her research focuses on translation, dislocation, race, and affect. From 2010–2017, she served as director of the Asian American Studies Program at Hunter College, The City University of New York (United States).
Gal Kirn holds a PhD since 2012 in political philosophy from the University of Nova Gorica (Slovenia). He was a researcher at the Jan van Eyck Academie in Maastricht (The Netherlands, 2008–2010), and a research fellow at ICI Berlin Institute for Cultural Inquiry (Germany, 2010–2012). He received a fellowship at the Akademie Schloss Solitude in Stuttgart (Germany, 2015), and was a postdoctoral fellow of the Alexander von Humboldt Foundation (Germany, 2013–2016). He has been teaching courses in film, philosophy, and contemporary political theory at the Freie Universität Berlin and at Justus-Liebig-Universität Gießen. Kirn published Partizanski prelomi in protislovja trznega socializma vJugoslaviji edited by the Slovenian Sophia (2014).
Javiera Manzi is a sociologist and archivist at the University of Chile (Santiago, Chile). Independent researcher, curator, teacher and feminist activist. She is a member of the 8M Feminist Coordinator since 2018 where she participates in the Laura Rodig Brigade and the Internationalist Committee. In 2020 she was one of the spokespersons for the General Feminist Strike on March 8 and 9. During the October revolt, she participated in the formation of the self-convened Assembly of the Yungay Neighborhood and other instances of popular, feminist and plurinational articulation that proliferated after the outbreak in Chile. She has written articles and book chapters on feminist politics, including: Para una historia común del presente y del futuro: hacia un feminismo antifascista (El Desconcierto, 2020), Lucha feminista en tiempos de pandemia (Lobo Suelto, 2020), La Internacional Feminista. Luchas en los territorios y contra el neoliberalismo (Tinta Limón, 2020) and Por una Constitución Feminista (Libros del Pez Espiral 2020). It is also part of the collective of the social center Proyecto Librería, an autonomous social center with libertarian roots where hundreds of social organizations circulate and which this year celebrates 10 years since its foundation. She has been a member of RedCSur since 2014 and since 2019 one of its coordinators. As a researcher and curator, she works with archives on the intersections between art, politics and visual culture of social movements in Latin America and international solidarity networks during the 1970s. She is currently investigating the muralist brigades in exile and preparing a book on the networks of cultural resistance in Chile during the dictatorship. She has written books, articles and chapters about these crossings, among them she is co-author of the book Resistencia gráfica a la dictadura en Chile APJ - Tallersol (LOM, 2016) and the chapter “Open Slogan, the current uses of No +” in the book CADA Archive (Eight Books, 2019).
Pablo Martínez is the Head of programming at the Museu d'Art Contemporani de Barcelona (MACBA) in Barcelona (Spain) since 2016 and Co-director of its Independent Studies Program (PEI) since 2017. He has been in charge of Education and Public Activities at the Centro de Arte Dos de Mayo (CA2M), in Móstoles (Madrid, Spain) from 2009 to 2016, and associate lecturer in the History of Contemporary Art at the Fine Arts faculty of the Universidad Complutense de Madrid (2011–2015). He edits the et al. series of essays (MACBA-Arcàdia). He’s part of the editorial board of L’Internationale online. He is the editorial secretary of the academic research journal Re-visiones and a member of the research and action group on education, art and cultural practices Las Lindes. He has edited published publications including Arte actual. Lecturas para un espectador inquieto (CA2M, 2011) and No sabíamos lo que hacíamos. Lecturas para una educación situada (CA2M, 2016); he has curated exhibitions by Werker (2014) and Adelita Husni-Bey (2016), and has collaborated in numerous collective publications including Pensar la Imagen / Pensar con las imágenes (Delirio, 2014), Patricia Esquivias: a veces decorado (CA2M, 2016), Index / Willem de Rooij (Koenig Books, 2016), and Visualidades críticas y ecologías culturales (Brumaria, 2018).
Bojana Piškur is a writer and curator and works in the Museum of Contemporary Art Metelkova (Museum of Modern Art in Ljubljana, Slovenia). Her main research topics deal with experimental art forms, concepts and context in relation to wider socio-political environments. Related exhibitions and projects include Museum in the Street with Zdenka Badovinac (Moderna galerija, Ljubljana, 2008); This Is All Film! Experimental Film in Yugoslavia 1951–1991 with Ana Janevski, Jurij Meden and Stevan Vuković (Moderna galerija, 2010); Museum of Affects with Bartomeu Mari, Bart de Baere, Teresa Grandas and Leen de Backer (Moderna galerija; Museu d'Art Contemporani de Barcelona (MACBA), Barcelona, Spain; Van Abbemuseum, Eindhoven, The Netherlands; and Museum van Hedendaagse Kunst (M HKA), Antwerpen, Belgium; 2010). In 2006 she initiated Radical Education, a project whose aim was “to translate” radical pedagogy into the sphere of artistic production, with education being conceived not merely as a model but also as a field of political participation. She is also co-curator of the Glossary of Common Knowledge.
Theo Prodromidis is a visual artist and director based in Athens (Greece). He studied Contemporary Media Practice at the University of Westminster (London, United Kingdom) and was awarded an MFA in Fine Art by Goldsmiths, University of London in 2007. His work has been exhibited and screened in galleries, museums and festivals such as the Furtherfield (London), the Galerija Nova (Zagreb, Croatia), the State of Concept (Athens), the 1st and 5th Thessaloniki Biennale, the 4th Athens Biennale, both events in Greece. Since 2017, he has contributed to the exhibition The School of Redistribution by the platform Future Climates and the mentioned State of Concept; to Project PRE.SS (Provision of Refugee Education and Support Scheme) by Hellenic Open University and part of WHW Akademija's (Zagreb) program To care for another, radical politics of care. Ηe is a member of the Institute of Radical Imagination (IRI), a volunteer at the Open School for Immigrants of Piraeus (Greece) and a member of the Solidarity Schools Network. For 2020-2021, he is the co-leader of An album from our square at Victoria Square Project in Athens, supported by the Stavros Niarchos Foundation Public Humanities Initiative (SNFPHI) at Columbia University (New York, United States).
Natalia Sielewicz is an art historian and curator at the Museum of Modern Art in Warsaw (Poland). Curator of exhibitions: Paint, also known as Blood. Women, Affect, and Desire in Contemporary Painting (2019), Hoolifemmes (2017), Ministry Internal Affairs. Intimacy as Text (2017). She was also a curator of Private Settings. Art After Internet (2014), one of the first institutional exhibitions to look at the impact of new technologies on the human condition in the late capitalism, and Bread and Roses. Artists and the Class Divide (2015), together with Łukasz Ronduda, about the way artists define their status and position in the realm of the current ever-widening economic gap. She has curated and produced numerous performances, including Haroon Mirza and Richards Sides (2012), Ramona Nagabczynska (The Way Things Dinge, 2014), Grace Ndiritu (Spring Rites: Birthing of a New Museum, 2014), C. Spencer Yeh (2014), Korakrit Arunanondchai (2014), Jesse Darling (Habeas Corpus ad Subjiciendum, 2014), DIS (#Thinkspiration, 2014), Adam Linder (Some Proximity, 2015), Manuel Pelmus and Alexandra Pirici (Public Collection, 2015), and Jeremiah Day (2016). Most recently, together with theatre director Bartosz Frąckowiak she co-authored Modern Slavery, forensic investigation and experimental theatre play discussing the forced unpaid labour in today’s Poland. During the pandemic lockdown she ran MSN Home Office blog, the Museum’s online platform for communication during the COVID-19 crisis.
Rasha Salti is a film programmer, curator and writer, who lives in Beirut (Lebanon). She writes about art and film in the Arab world. She has edited Insights into Syrian Cinema: Essays and Conversations with Contemporary Filmmakers (Rattapallax Press, 2006); co-edited with Issam Nassar I Would Have Smiled. Photographing the Palestinian Refugee Experience. A Tribute to Myrtle Winter - Chaumeny (Institute for Palestine Studies, 2009; co-edited with Layla al-Zubaidi, Samar Kanafani and Munira Khayyat, Anywhere but Now: Landscapes of Belonging in the Eastern Mediterranean (Heinrich Boell Foundation, 2012).
Onur Yıldız has obtained a PhD degree in Political Theory from University of Essex (United Kingdom). His He is currently the Senior Public Programmer of SALT (Istanbul).
Joanna Zielińska is an art historian, writer, exhibition maker and performance curator based in Warsaw (Poland). She is interested in transdisciplinary art practice on the crossover between visual arts, theatre and literature. In her practice she explores different mediums and formats in visual arts like: staged exhibitions, artist's novels or publications. Currently, she works as a Senior curator at Museum of Contemporary Art in Antwerp M HKA (Antwerp, Belgium). She was the Chief of Performance Department at the Ujazdowski Castle Centre for Contemporary Art (Warsaw, Poland). From 2011 - 2015 she was a chief curator at the Centre for the Documentation of the Art of Tadeusz Kantor – Cricoteka in Kraków (Poland), where curated Radical Languages (2012) and Nothing Twice (2014). She also curated Can objects Perform? during Performa 13 (New York, United States). She was the former Chief Curator at the Znaki Czasu Centre of Contemporary Art (CoCA, Toruń, Poland), from 2008 to 2010. She has collaborated with art magazines and catalogues, and published over 100 articles. From 2003 to 2007, she worked with the curatorial collective Exgirls. In 2010 and 2011 she was in residence at International Studio and Curatorial Program (ISCP) in New York. Currently, she is working on a long-term project on artist novels (2011-), The Book Lovers, in collaboration with David Maroto, that was presented in different installments at: the Museum van Hedendaagse Kunst (M HKA), Antwerpen, Belgium, the De Appel (Amsterdam, The Netherlands), the Raven Row and the Whitechapel (London, United Kingdom), and the EFA Project Space in New York among others.
Yolande Zola Zoli van der Heide is exhibitions curator at Van Abbemuseum. Her interests lie in diverse intersecting perspectives – institutional, trans-local, feminist, queer, intersectional, and modes that decentre the oppressor in practices of freedom and liberation – to influence art institutional practices. Previously she was deputy director at Casco Art Institute: Working for the Commons (Utrecht, the Netherlands), where she began as an intern in 2008, and worked as producer on several project exhibitions including the Grand Domestic Revolution (2009—2012). More recently she was co-curator of exhibitions, assemblies and events at Casco including: Het is of de Stenen Spreken [Silence is a commons] with artists Ama Josephine Budge, Ansuya Blom, Babi Badilov, and Mire Lee (2019); Curating Strategies of Productive Refusal with Gabi Ngcobo; co-organiser to the second assembly for commoning art institutions and on art organisations as sites for unlearning, 2019. Yolande is co-editor to several books published with Casco including Unlearning Exercises: Art Organisations as Sites for Unlearning (Casco and Valiz, 2018). She is faculty member at the Dutch Art Institute, Roaming Academy ( Arnhem, the Nederlands). Currently on her nightstand: The Stars and the Blackness Between Them by Junauda Petrus, The Black Unicorn by Audre Lorde, Between the World and Me by Ta-Nehisi Coates. Currently listening to: Love and Death, Ebo Taylor & Uhuru Yenzu
The project Our Many Europes, organised by the L’internationale museum confederation and co-funded by the European Union’s Creative Europe programme. L'Internationale comprises seven major European art institutions: Moderna galerija (MG+MSUM, Ljubljana, Slovenia); Museo Reina Sofía (Madrid, Spain); MACBA, Museu d'Art Contemporani de Barcelona (Spain); Museum van Hedendaagse Kunst Antwerpen (M HKA, Antwerp, Belgium); Muzeum Sztuki Nowoczesnej w Warszawie (Warsaw, Poland), SALT (Istanbul and Ankara, Turkey) and Van Abbemuseum (VAM, Eindhoven, Netherlands), and collaborates in the project with the HDK-Valand Academy (Gothenburg, Sweden) and the National College of Art and Design (NCAD, Dublin, Ireland). Together, these institutions will present a programme with over 40 public activities (lectures, exhibitions, workshops) until May 2022.
Línea-fuerza
Comunes
En el marco de
Our Many Europes
Equipo curatorial del Glossary of Common Knowledge
Zdenka Badovinac, Jesús Carrillo, Ida Hiršenfelder y Bojana Piškur
Organised by
Museo Reina Sofía, Moderna galerija and L’Internationale


Más actividades

Cinema, for the First Time
7 and 14 June 2026 – 12:00 pm
The final session in this Moon Projector season contemplates the feeling around the first experience of cinema — cinema as revelation, magic, fantasy and mystery from the first gaze, from the first contact with the medium, and imagery etched on the retina of childhood. The programme shows Émile Cohl’s landmark Fantasmagorie (1908), the first ever hand-drawn animation, and Ignacio Agüero’s Cien niños esperando un tren (One Hundred Children Waiting for a Train, 1988), a feature-length film on play and the origins of cinema.
Fantasmagorie (1908)by Émile Cohl (Paris, 1857– Villejuif, 1938) is the first expression in the history of animated drawing. Émile Cohl was an illustrator who belonged to the Parisian art group Arts incohérents (1882–1895), who was bestowed with an absurdist and pre-Surrealist talent. Whereas the Lumière brothers were able get audiences out of their seats as they witnessed a train moving towards them in 1895, Fantasmagorie is a supernatural experience, akin to an apparition yet also innocuous and entertaining — the inanimate comes to life out of nothing and figures seemingly move with little sense. From the outset, animation was related to caricature, fabulation and the comical, a sweet spot for the dreams of the youngest audience.
From the discovery of new imagery arising from the animated line to knowledge of the world through a screen, Cien niños esperando un tren (1988), by Chilean director Ignacio Agüero (Santiago, 1952), narrates a group of young people’s discovery of cinema in a workshop on the origins of the medium in a poverty-stricken town on the outskirts of Santiago de Chile. Play, fun and learning combine with a fascination with images, as viewing Émile Cohl’s Fantasmagorie (1908) in the workshop becomes an act of freedom.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?