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30 April - 27 June, 2014
Course
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30 April, 21 May, 4-5 June, 11 June, 2014 Nouvel Building, Auditorium 200 and Protocol Room
Conferences
Access: Free, until full capacity is reached
Gerald Raunig. Revolution as an Expressive Machine
Date: 30 April, 7 p.m.
Location: Nouvel Building, Auditorium 200.
Marcelo Expósito, Tamara Díaz and Nociones Comunes team. Introduction to the exhibition Playgrounds
Date: 21 may, 7 p.m.
Location: Nouvel Building, Protocol Room
Alan W. Moore. NYC Art '80s: Space, Permission, Aspiration
Date: 4 June, 7 p.m.
Location: Nouvel Building, Auditorium 200
Oliver Ressler. Spatial Occupations
Date: 5 June, 7 p.m.
Location: Nouvel Building, Auditorium 200
Adrià Rodríguez and Lilia Weslaty, in conversation. Kairós. Reinventing Democracy in the Mediterranean
Date: 11 June, 7 p.m.
Location: Nouvel Building, Auditorium 200
Political Imagination

Held on 30 Apr, 07, 14, 21, 28 May, 04, 05, 11, 18, 25 Jun 2014
The relationship between art and play has always been interpreted ambiguously. On the one side, via Friedrich Schiller's romantic thought, play entails freedom from ties to reason and the promise of connections with a world distanced from norms and codes. On the other side, it connects with public festivals and carnival, which, as Mijail Bajtin wrote, form a temporary space fenced in by ordered chaos. This ambiguity echoes the English polysemy of "play", between abiding by the rules of the "game" and the intuitive improvisation of "play".
This course and seminar, related to the exhibition Playgrounds (30 April - 22 September), seeks to discuss this contradiction and endeavours to approach periods of twentieth-century art through play as a space for critical intervention from which to try out a new public sphere, proposing other relationships and subjectivities that enable play to be considered as the exercise of creative and political imagination. Thus, it is no coincidence that Courbet's realist stance coincided with and participated in the libertarian utopia of the Paris Commune at the origins of modernity in 1871, that Giacometti's squares echo the atavistic world upheld by the Surrealists of the 1920s and 1930s, or that Guy Debord's cartography transmits the social convulsions of May '68. Equally, the return of protest in the present day appears to confront a new power system that is no longer solely based on show, but rather on participation and relationships. Play elucidates another sociability, spontaneous cities based on affection and care that replace the factory city that characterised the 20th century.
With participation from Gerald Raunig, Luis Navarro, Marcelo Expósito and Paloma Blanco, among others, The Political Imagination combines a series of classes, with free registration, and public conferences. The course is divided into two parts: the first focuses on a historical review that draws on basic references from Avant-garde art; while the second offers a current look at different artistic interventions that have traversed and transformed public space over the past three decades.
Participants
Tamara Díaz. Researcher, curator and coordinator of the Museo Reina Sofía Curatorial Department. Co-curator and coordinator of the exhibition Playgrounds.
Marcelo Expósito. An artist and lecturer in the Faculty of Fine Arts at the University of Castilla-La Mancha, in Cuenca, and the Independent Studies Programme at MACBA. Member of the Scientific Committee for the exhibition Playgrounds. He has also edited, among other publications: Modos de hacer. Arte crítico, esfera pública y acción directa (Universidad de Salamanca, 2001), Producción cultural y prácticas instituyentes. Líneas de ruptura en la crítica institucional (Traficantes de Sueños, Madrid, 2008) and Los nuevos productivismos (MACBA/Universidad Autónoma de Barcelona, 2010).
Common Notions. A self-education project that revolves around practical knowledge and skills related to militancy and empowerment. Through different core themes (feminism, post-colonialism, technopolitics, global crisis and metropolis), this series of courses aims to articulate circuits of self-education and critical reflection on the fringes of classic channels of academic and university discussion.
Gerald Raunig. Philosopher, lecturer at the University of Arts, in Zurich, and member of EIPCP (European Institute for Progressive Cultural Policies) and the editorial board of transversal. He is also the author of Art and Revolution: Transversal Activism in the Long Twentieth Century (Semiotext(e), 2007), Producción cultural y prácticas instituyentes. Líneas de ruptura en la crítica institucional (Traficantes de Sueños, 2008) and Mil máquinas. Breve filosofía de las máquinas como movimiento social (Traficantes de sueños, 2009).
Oliver Ressler. Artist. His work comprises installations, projects in public spaces and film and video work that approaches themes such as alternative economy, democracy and forms of resistance and social antagonism. He forms part of the exhibition Playgrounds, and has recently exhibited at the Centre d’Art Contemporain (Geneva), Basis (Frankfurt), Platform Garanti (Istambul) and Künstlerhaus Bethanien (Berlin).
Adrià Rodríguez. An audiovisual producer and researcher, he is currently working on the Kairós Project, video-documentary archive on social movements in the Mediterranean. He is also resident researcher in the Museo Reina Sofía in 2013-2014.
Alan W. Moore. Art historian, artist and activist. In 1980 he participated in the creation of ABC No Rio, a collectively run centre for art and activism in New York City. He was also highly involved in the artists’ group Colab and the distribution project MWF Video Club, between 1986-2000. He is author of Art Gangs: Protest & Counterculture in New York City (Autonomedia, 2011) and co-editor of ABC No Rio Dinero: The Story of a Lower East Side Art Gallery (1985).
Más actividades
![Céline Sciamma, Naissance des pieuvres [Lirios de agua], 2007, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-3.jpg.webp)
Céline Sciamma. Water Lilies
Friday, 10 July 2026
Céline Sciamma’s directorial debut, Naissance des pieuvres,depicts the emotional and sexual awakening of three teenagers around an indoor swimming pool in a Parisian suburb. Marie, a fifteen-year-old introvert, becomes fascinated by Floriane, the charismatic captain of a local synchronised swimming team. Driven by this attraction, Marie tries to get closer to her while observing the complex dynamics of desire, friendship and power that develops between the young girls. At the same time, Anne, one of Marie’s friends, has her own experience of insecurity and affective search, shaped by the pressure to fit in and belong. As the relationship between the three intensifies, contradictions surface between the image they outwardly project and their real feelings.
Standing away from the common places on adolescence, Céline Sciamma explores first love, burgeoning queer identity and the uncertainty of desire with an intimate, observational gaze, resulting in a sensitive and honest portrait of a time of transformation, in which each gesture leads to the passage from childhood to adulthood.

Sofia Coppola. Somewhere
Saturday, 11 July 2026
Johnny Marco (Stephen Dorff), a famous Hollywood actor, lives a life of pleasure in Hotel Chateau Marmont in Los Angeles, drifting aimlessly between vacuous relationships, punctuated by film shoots and commercial duties. Cleo (Elle Fanning), his eleven-year-old daughter, stays with him for a few weeks due to her mother’s absence, forcing him to rethink his life.
Sofia Coppola’s employment of swimming pools is carefully considered in the film — blue water in Somewhere is the only place where Marco can recover the meaning of his existence as the pool acts as a womb in which he finds balance. While living with his daughter Cleo and the reflection of these aquatic moments — diving under water, floating, playing or simply sunbathing with no real purpose — everything happens. Thus, Coppola explores in depth themes such as fame, loneliness and the complexity of human ties, putting forward an intimate and profound portrait full of the subtleties of life.

Jonathan Glazer. Sexy Beast
Friday, 17 July 2026
Gal Dove (Ray Winstone), a criminal for the British mafia, lives happily retired with his wife in an idyllic villa in southern Spain and a dazzling swimming pool. Their peace is shattered with the arrival of Don Logan (Ben Kingsley), a former gangster and criminal associate who wants to convince him to do one last job.
If a swimming pool can be at the heart of suspense, then Sexy Beast is the quintessence. The reflection of blue water in Gal’s idyllic seclusion symbolises the artificial paradise that can be broken at any time. This first feature-length film by British director Jonathan Glazer (also the director of The Zone of Interest, 2023) starts with one of the most striking swimming pool scenes, a symbol for the impending danger about to reach this whitewashed haven of peace. The perfect vision of recreated beauty — luxury pools on the Andalusian coast — which, in the depths of pristine water, conceals an unsettling fear of returning to the past.
![François Ozon, Swimming Pool [La piscina], 2003, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-6.jpg.webp)
François Ozon. Swimming Pool
Saturday, 18 July 2026
Sarah Morton (Charlotte Rampling), a frustrated English writer paralysed by writer’s block, is invited by her editor to spend a few days in her summer house in the south of France. While there she meets Julie (Ludivine Sagnier), the editor’s uninhibited daughter. The young girl’s hypersexuality clashes with Morton’s cold nature, an initial hostility which turns into a fascination with the private life of the young girl, serving the writer as inspiration for her new novel and tugging the story to an ambiguous game between truth and imagination.
Being in crisis is wanting to be another person. Sarah wants to absorb the vitality of her young host, a process of metamorphosis triggered by the swimming pool. The pool is the film’s central character, the place where Julie shows her naked body and amorous acts, sending Sarah into a state of agitation. Through the pool and its water, the writer drinks in Julie’s wild passion. The aquatic enclosure thus acts as catharsis: the place where the subconscious of the writer flourishes, enabling her to unleash her creativity and free her fantasies. At the same time, water distorts the image, blurring fiction and reality; ultimately, the necessary medium to keep art afloat.
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.


