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April 23, 2012 Sabatini Building, Auditorium
The end of the colonial order
Yann Le Masson and Olga Poliakoff. J’ai huit ans (I am eight years old). France, 1961.
Gillo Pontecorvo. The Battle of Algiers (La battaglia di Algeri). Italy / Algeria, 1965.
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April 26, 2012 Sabatini Building, Auditorium
Cuba: the contradictions of utopia
Orlando Jiménez Leal y Sabá Cabrera Infante . PM (PPost Meridian) . Cuba, 1961.
Santiago Álvarez . L.B.J. Cuba, 1966.
Sara Gómez . De cierta manera (One way or another). Cuba, 1974.
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May 3, 2012 Sabatini Building, Auditorium
1967 and the borders of the object
Jean-Luc Godard. Two or three things I know about her (2 ou 3 choses que je sais d'elle). France, 1967.
Johan van der Keuken. The reading lesson (Het Leesplankje). Holanda, 1973.
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May 7 and 10, 2012 Sabatini Building, Auditorium
The impossible revolution. Jorge Semprún and cinema
Costa-Gavras. Z. Francia / Argelia, 1969.
Costa-Gavras. The Confession (L’aveu). France / Italy, 1970.
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May 17, 2012 Sabatini Building, Auditorium
When the author is away
William S. Burroughs y Antony Balch. The Cut-Ups. United Kingdom, 1967.
Samuel Beckett. Not I.
George Brecht. Entrance to Exit. United States, 1965.
Robert Filliou. And So on, End So Soon: Done 3 times. Canada, 1977.
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May 21, 2012 Sabatini Building, Auditorium
A desperate vitality. The case of Italy
Pier Paolo Pasolini. La Ricotta. Italy / France, 1963.
Ettore Scola. Trevico-Torino: Viaggio nel Fiat-Nam (Trevico-Torino: A Voyage into Fiat-Nam). Italy, 1972.
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May 24, 2012 Sabatini Building, Auditorium
Constructions of what is real
Peter Gessner. Time of the Locust. United States, 1966.
Jonas y Adolfas Mekas. The Brig. United States, 1964.
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May 28, 2012 Sabatini Building, Auditorium
Antipsychiatry and the crisis in the disciplinary system
Frederick Wiseman. Titicut Follies. United States, 1967.
David Lamelas. Reading film from Knots by R.D. Laing. United Kingdom, 1970.
Peter Robinson. Asylum. United States, 1972.
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May 31, 2012 Sabatini Building, Auditorium
Popular culture as a masquerade
Fernando Ruiz Vergara. Rocío. Spain, 1980.
Gérard Courant. Ocaña, der Engel der in der Qual singt (Ocaña, the angel who sings in the ordeal). France, 1979.
Adolpho Arrietta. Tam-tam, 1976.
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June 4, 2012 Sabatini Building, Auditorium
The allegorical impulse
Jean-Marie Straub y Danièle Huillet. Every revolution is a throw of the dice (Toute révolution est un coup de dés). France, 1977.
Various Authors. Germany in Autumn (Deutschland im Herbst). Germany, 1978.

Held on 23 Apr 2012
Cinema, far from being a mere testimony to the 1960s and 70s, has become a focal point of the debates that question the remnants of and responses to colonial hegemony, giving rise to an alternative geopolitical aesthetic in the cinemas of the south, as described by Fredric Jameson, or contesting a new cognitive power regime as opposed to the old institutions of the State. In this regard, film is both document and monument, memory and action of a certain time, to once again use the distinction proposed by Hannah Arendt at the beginning of the 1960s.
The Turbulent Screenplaces cinematographic practice in this terrain somewhere between narrating and the telling of tales, between writing and orality, between history and story, while covering an unstable period that destabilizes the enunciating subject and the usual presentation formats. In this way, genres that are traditionally separate from one another, such as essay films, documentaries, exhibition films, coincide in intentions and expectations: David Lamelas shares with Frederick Wiseman the critique of institutions through the clinical anti-psychiatry movement, just as Costa-Gavras and Jorge Semprún take part, along with Jonas and Adolfas Mekas, in the scepticism and anti-system militancy that led to the events of May 1968. The Turbulent Screen also seeks to present cinema as the medium from which to take another look at the art of the 1960s, making the echoes of the exposition space be heard in the screening room. The religious atavism and anti-modern primitivism of Pasolini in La Ricotta (1963), for example, are also found in the Trumpets of Judgement (1968) by Pistoletto, just as Gerhard Richter's painting of frozen history shows itself in the collective film Germany in Autumn(1978), a manifesto of the subjective withdrawal occurring in response to the trauma of a history that eludes the capacity of action of artists and filmmakers, the idea with which the series concludes.
Curatorship
Cristina Cámara, Chema González and Lola Hinojosa
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.

Alberto Greco. Viva el arte vivo
Tuesday, 10 February 2026 – 7pm
In conjunction with the opening of the exhibition Alberto Greco. Viva el arte vivo, Fernando Davis, the show’s curator, and Amanda de la Garza, the Museo Reina Sofía’s deputy artist director, will converse in the Nouvel Building’s Auditorium 400 on the life and work of the Argentinian artist, a core figure in experimental avant-garde art.
The title of both exhibition and conversation originates from the proclamation “Long Live Arte Vivo” Alberto Greco (Buenos Aires, 1931— Barcelona, 1965) disseminated around the streets and on the walls of Rome. For Greco, arte vivo was an art of the future, an art based on a set of irreverent and untimely gestures, of adventures open to unpredictability melding with life, and which began in 1962, prior to his coining of the term “vivo-dito”. In his Manifiesto dito dell´arte vivo (Dito Arte-Vivo Manifesto), which he pasted on the walls of Genoa, Greco encouraged new contact “with the living elements of our reality: movement, time, people, conversations, smells, rumours, places, situations”. He would also burst into the everyday of Madrid’s streets as he convened a “vivo-dito moment”, culminating in the burning of a canvas painted collectively in Madrid’s Lavapiés neighbourhood.
In addition to founding arte vivo, Alberto Greco was an informalist painter, a queer flâneur, a poet and sometime actor. This intense journey of Greco’s life and art is closely connected to the migrant route he embarked upon in 1950 in Buenos Aires, taking in Atacama and Humahuaca, Paris, Rio de Janeiro, São Paulo, Genoa, Rome, Madrid, Piedralaves, New York and Ibiza and ending abruptly in Barcelona, where he took his own life shortly after writing his final great work, the novel Besos brujos (Bewitching Kisses, 1965).
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.
![Basel Abbas y Ruanne Abou-Rahme, At Those Terrifying Frontiers Where the Existence and Disappearance of People Fade Into Each Other [En esas fronteras aterradoras donde la existencia y la desaparición de personas se disuelven entre sí], 2019](https://recursos.museoreinasofia.es/styles/small_landscape/public/Colecci%C3%B3n/abbasabourahme.png.webp)
Gaza and Aestheticide
Tuesday February 10, 2026 – 16:00 h
“This seminar examines the systematic destruction of Palestinian collective sensibility — what we might call ‛aestheticide’ — that has accompanied Israel’s genocide and ecocide in Gaza, and considers the conditions of artistic practice in its aftermath. Over more than two years, the demolition of universities, archives, museums, and libraries has not only erased cultural and intellectual infrastructure but has also targeted the very possibility of representation itself. The destruction of a people has been accompanied by the destruction of their image, their history, and their capacity to be known: reportage, scholarship, and cultural memory have been deliberately undermined, with media institutions, universities, and museums often complicit in this repression. Gaza consequently functions as a rehearsal space for a possible global future — of fascism, post-liberal authoritarianism, militarized borders, and AI-enabled warfare —, a laboratory for an emerging world order. What, then, becomes of critical analysis and resistance under these conditions? And what becomes of aesthetics and politics?”
—T.J. DemosThis seminar takes place thanks to the art historian’s invitation to Spain by the Miró Foundation. In the context of the museum, it engages in dialogue with a broader line of work on the climate emergency and decolonial perspectives developed within the Museum of the Commons project (2023–2026) of the L’Internationale network, of which the Museo Reina Sofía is a member; as well as with some of the questions that animate the study group Aesthetics of Peace and Desertion Tactics. Finally, it is also embedded in a wider strategy of support for and commitment to the artistic and discursive practices of Palestinian artists and cultural practitioners, most clearly reflected in the TEJA network.
