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Tuesday, 28 November 2023 – 5pm (Spain), 12pm (Argentina/Chile), 10am (Mexico) Nouvel Building, Auditorium 200 and online platform
Session 1
Tickets5pm Welcome
— Conducted by Sara Buraya Boned (Museo Reina Sofía) and Cynthia Schuffer (Southern Conceptualisms Network)5:15pm Fertile Ground for Archives of the Commons
Opening discussion table
— With Damián Cabrera, Fernanda Carvajal and Mela Dávila. Accompaniment: Mabel Tapia7:15pm The Glimmer of a Footprint without Archive. Experiences with the Yeguas del Apocalipsis Archive
Encounter
— With Fernanda Carvajal, Alejandro de la Fuente and Maria Fernanda Pizarro -
Wednesday, 29 November 2023 – 12pm (Spain) Sabatini Building, Garden
Session 2
TicketsSymbiotic Activation in the Garden of Mixtures
—Conducted by Alejandra Riera and the gardeners’ community (Iñigo Gómez Eguíluz, Beatriz Jordana, Fernando López, Miguel Ángel Novillo, among others) of the Garden of Mixtures Accompaniment: Maria Mallol y Magdalena Pérez-Balbi -
Wednesday, 29 November 2023 – 5pm (Spain), 12pm (Argentina/Chile), 10am (Mexico) Nouvel Building, Auditorium 200 and online platform
Session 3
Tickets5pm The Spore Dimension. Scattering Archive
Encounter
— With María Belén Correa, Alelí Mirelman, Marina Planas and Marga Sequeira. Accompaniment: Lucía Bianchi and María Mallol7pm The Symbiotic Dimension. Bio (Inter)dependencies for Archives
Sharing experiences of the workshop Something We Don’t Know We Know, but Know: Mycorrhiza, in symbiosis with the experience of Female Manifesto. De-patriarching the Archive
— With Alejandra Bolaños, Manuela Padrón, Elva Peniche and Adriana Reyes. Accompaniment: Sara Buraya Boned and Magdalena Perez Balbi -
Thursday, 30 November 2023 – 12pm (Spain) Nouvel Building, Library and Documentation Centre
Meeting Point: 15 minutes before the start of the session at the access point to the Library and Documentation Centre (Ronda de Atocha 2)Session 4
Tickets12pm, 12:30pm and 1pm There Are Reasons to Make Words Tremble Because Action Was There in Our Beginnings
Activation with archives and documentary holdings from the Museo Reina Sofía’s Library and Documentation Centre
—Accompaniment: CANDELA (Iria Gámez, Mónica Monmeneu and África Ruiz) -
Thursday, 30 November 2023 – 5pm (Spain), 12pm (Argentina/Chile), 10am (Mexico) Nouvel Building, Auditorium 200 and online platform
Session 5
Tickets5pm The Mycelial Dimension. Substrata and Modes of Inter-dependence in/from Archives
Round-table Discussion
— With Mariela Cantú, Alejandro de la Fuente, María Fernanda Pizarro and Hermenegildo Rojas Ramírez. Accompaniment: Elva Peniche and Magdalena Pérez Balbi7pm The Fermented Dimension. Metabolisms, Care and Forms of Propagation
Round-table Discussion
— With Alejandra R. Bolaños, Maddalena Fragnito and María Landeta. Accompaniment: África Ruiz Pino and Cynthia ShufferLanguage: Spanish and Italian with simultaneous interpreting

Held on 28, 29, 30 Nov 2023
Organised jointly by the Museo Reina Sofía and the Southern Conceptualisms Network, Archives of the Commons is a bi-annual encounter which arises from the need to urgently initiate a dialogue between spaces where memories gestate and are cared for. The aim is to open up opportunities for exchange and reflection around archive practices understood as exercises of political, artistic and social commitment, as well as sounding out experiences that evoke future memories and pasts to come, exercises of imagination and critique which are key to articulating and constructing narratives of memory in resistance.
This fifth edition focuses its attentions on the fungi kingdom as a metaphor to approach practices about/with/on archive via collective rhythms, transfers and relations of reciprocity. Upon relating the fungi kingdom to processes that create, produce and disseminate archives, other understandings and sensitive perspectives are opened before a weakened and crisis-hit environment. The “fungi manoeuvre”, intersectional thinking straddling archives and fungi, enables us to test strategies of political and activist action through exercising the mycelial, spore-based, fermented, parasitic and symbiotic condition of fungi.
Archives of the Commons V. Fungi Memories looks to create distance from the academic model, exploring instead the landscape of archives and subverting their methods — thus, gardens, foodstuffs, thousand-year concoctions, incantations and memories appear. If a few decades back the metaphor of the rhizome allowed for, from a departure point of biological concepts, thought around forms of cultural production and drifts of ideas that escape modern linearity, then the fungi metaphor encourages us to delve into the indeterminate, into the networks that feed into and also activate one another and into the fermentation of emerging ideas and processes which settle in the thick layers of new forms of art-making.
Organised by
Museo Reina Sofía and Red Conceptualismos del Sur
Collaboration

Participants
Lucia Bianchi is a visual artist and teacher who studied at the Universidad Nacional de las Artes (UNA) in Buenos Aires, Argentina. She incorporates diverse contemporary poetics, particularly graphic art, into her practices, and carries out transdisciplinary work and is part of different art collectives. Since 2018, she has been part of the Southern Conceptualisms Network, where she coordinates the publications node of the pasafronteras publisher.
Alejandra R. Bolaños is an artist and archivist whose work sets out from the idea of moisture in archives from drawings, texts, performances and installations. She contributes as a researcher and cataloguer to different contemporary art collections, for instance Nudo, M68, Museo Tamayo and IAGO, and she is also a member of Despatriarcalizar el archive (De-patriarching the Archive), the co-founder of Bruma Laboratoria and the coordinator of CENDOC from the Museo Tamayo (2018).
Sara Buraya Boned is in charge of the Museo Reina Sofía’s Tentacular Museum area.
Damián Cabrera is a writer, art critic, researcher, cultural manager and curator. Since 2014, he has been a member of the Ediciones de la Ura collective and the Southern Conceptualisms Network and is also a member of the research group Estudos Culturais: Identidades e Cultura Política da Escola de Artes, Ciências e Humanidades from the University of São Paulo and the International Association of Art Critics in Paraguay. His work primarily centres on the fields of language, borders, literature, art, politics and culture.
CANDELA is a collective which carries out parasitic critical actions through the format of sound. It is made up of Iria Gámez, a researcher and architect, art historian and researcher Mónica Monmeneu, and África Ruiz, an artist and cultural manager. CANDELA’s practice is defined through the neologism “comensariado”, a parasitic typology that feeds off the host without causing it any type of detectable benefit or damage. They make public proposals developed in the spaces of other institutions, given the “comensaria” considers that public space is finite and its apparent omnipresence is, in reality, a thin and unstable porous surface, in the cavities of which habitable, emancipatory devices reside.
Mariela Cantú is a researcher, curator and producer who works in the arts and audiovisual media. She is also a creator in the Arca Video Argentino Project, a non-profit archive which preserves, researches and disseminates Argentinean experimental video work, with a physical space in La Plata and an online database. Since 2008, the archive’s main objective has been to facilitate, through its website, public, remote and free access to works and linked information. More recently, through the initiative, there has been a commitment to building a collaborative archive, where any user on the platform can incorporate works and information from the ARCA Video website..
Fernanda Carvajal is a lecturer at the Universidad de Buenos Aires who has run post-graduate courses at the Universidad Tres de Febrero and Universidad del Salvador. Since 2009, she has been a member of the Southern Conceptualisms Network and a researcher with Argentina’s National Scientific and Technical Research Council (CONICET). Her work intersects art, sexuality and politics and her interests revolve around queer and trans* intersectional and epistemological approaches situated from Latin America. Moreover, she has been part of curatorial groups for the following exhibitions in the Museo Reina Sofía: Losing the Human Form. A Seismic Image of the 1980s in Latin America (Museo Reina Sofía, 2012–2013) and The Kind Cruelty. León Ferrari, 100 Years (Museo Reina Sofía, 2020–2021). With Alejandro de la Fuente, she has worked on putting together the Archivo Yeguas del Apocalipsis and making it publicly accessible.
María Belén Correa is an artist, researcher and activist who works for the rights of sexual minorities, LGBTIQ+ people and, specifically, transexual people. With Claudia Pía Baudracco, she is the founder of Archivo de la Memoria Trans (The Archive of Trans Memory, AMT) from Argentina, a space which conserves a collection of over fifteen thousand documents spanning from the beginning of the twentieth century to the late 1990s, including photographic, film, sound, journalistic memories and ID cards, passports, letters, notes, police files, magazine articles and personal diaries, as well as being a meeting point for surviving comrades and their memories and images.
Mela Dávila Freire combines her professional career with research, writing, curation and translation, habitually in the sphere of art archives, artists’ publications, bibliographical collections and other related fields. She has worked with the archives of documenta (Kassel), the Deutsche Historische Museum (Berlin), the Lafuente Archive, Museo Reina Sofía, the Instituto Valenciano de Arte Moderno (IVAM), Biblioteca de las Artes (Guayaquil), Instituto Cervantes and other institutions and public and private collections. She was director of the Museo Reina Sofía’s Public Activities Department from 2015 to 2017 and was part of the steering group for Archives of the Commons II.
Maddalena Fragnito is a militant feminist researcher who works at the intersection of art, care policies and social movements. She is the creator of projects that include Radio Gabinetto, a sound history which interweaves the archive of the struggles of female workers at the Lebole textile factory in the early 1970s with the experiences of current workers — an investigation into toxicity at work, between physical and emotional exhaustion, and between the body and production technology.
Jardín de las Mixturas the Garden of Mixtures, is a testing-place and open and shifting collective initiated with the artist Alejandra Riera and made up of people involved with the Museo Reina Sofía and other spheres, as well as the beings that inhabit it. It is located in the Museo’s Sabatini Garden and aims to test forms of attention and co-existence among types of human and non-human presence which have a place there, posing questions such as: What relationships are interwoven in ensembles that undo the arranged and artificial separation between the so-called “human” and that which is considered “non-human”? How do we speak and support? What can be learned by paying attention to the place we are in? How is this place transformed and how does it transform us at the same time?
María Landeta executes performances, artistic actions and fermentation, investigating from the edges of art around a possible contamination between processes of fermentative decay and ways of life in discord with the hetero-norm. She is part of the collective ORGIE (the Group Organisation of Stage Research) and is currently finishing an MA in Contemporary Artistic Practices at the Universidad Nacional San Martín in Buenos Aires.
María Mallol is in charge of the Museo Reina Sofía’s Tentacular Museum area.
Manuela Pedrón Nicolau works in contemporary art curating and education, more specifically in areas related to artistic research and forms of narration which, from this sphere, explore the social and the political. She is part of the Catenaria collective and, with Jaime González Cela, has curated exhibitions and directed programmes in an array of institutions. She has also held residencies at Spain’s Royal Academy in Rome, Hangar Barcelona, Centro Huarte in Pamplona and DAAD Berlin.
Elva Peniche Montfort is a researcher, teacher, archivist and curator. Her interests centre around the crossovers of artistic and archival practices, and she holds a degree in History and is a teacher and candidate on the PhD in Art History at the Universidad Nacional Autónoma de México (UNAM). From 2015 to 2021, she worked in the Arkheia Documentation Centre at UNAM’s Museo Universitario de Arte Contemporáneo de México (MUAC) and currently collaborates with the National Centre of Research, Documentation and Information in the Plastic Arts from the National Institute of Fine Arts and Literature in Mexico City. She is also a member of the Southern Conceptualisms Network and the seminar De-patriarching the Archive.
Magdalena Pérez Balbi is a lecturer in the Arts Department at the Universidad Nacional de La Plata, a teacher-researcher at the Institute of Argentinian and American Art History (IHAAA/FDA/UNLP) and a member of the Study Group on Art, Culture and Politics in Recent Argentina from the Gino Germani Research Institute (FSOC/UBA). She was also a contributor to the Vigo Experimental Art Centre (archive of the artist E. A. Vigo) from 2005 to 2013. In her work, she investigates the crossovers between art and politics in Argentina, specifically in artistic activism in the city of La Plata. Furthermore, she has been a member of the Southern Conceptualisms Network since 2014, coordinating the Archives node in the 2022–23 academic year. She is the mother of Camilo and Lucio.
Marina Planas Antich is an artist and the director of Casa Planas, a centre of contemporary research and creation in which she has set up, with Alelí Mirelman, the Art Investigation Programme, which analyses and creates the contemporary image via Planas Archive residencies. This archive is one of the foremost photographic archives on tourism, with a collection in excess of three million images produced between the 1940s and 1990s, in addition to containing a major collection of turn-of-the-century photographic and film techniques linked to landscape, tourism and photography.
Networks and Links of Latin American Art is an online platform which gathers different experiences of exhibiting, disseminating and accessing artistic materials — content from collections, archives, repositories, documentation centres and Latin American institutions — with the aim of generating simultaneous connections between each of these entry points and thereby delving deeper into the potential of digital media to share Latin American works and documents. Its members include María Fernanda Pizarro, a graphic and multimedia designer and cultural manager, and currently the director of the D21 Art Projects (Providencia, Chile), and Alejandro de la Fuente, a researcher who works on digitising, processing and disseminating artists’ archives such as Yeguas del Apocalipsis Víctor Hugo Codocedo and Hernán Parada and Juan Castillo.
Adriana Reyes Rosón is an anthropologist and creator in the sphere of live arts. She holds an MA in feminist studies, and has specialised in sexualities and diversity and trained with different female creatives between Spain, Brazil and Portugal. Notable are her interests in the social sciences, live arts, transfeminist studies, spirituality and forms of plant life, diverse spheres which also entail fields of pleasure and action in her daily practice.
Alejandra Riera writes and weaves images and texts, moments devoted to the presence of plants and collectiveness, and other more solitary times of poetic writing. Starting from lived experience, her writings, films and gestures are a place-undertaking which opens pathways to worlds with fragile plant trajectories found in a there-where to express themselves and thus uplift and encourage possible transformations in the damaged environment in which we live. She is a researcher-artist and teacher of film and documentary practices at the Bourges Advanced National School of Art, and currently teaches transversal and documentary practices and poetics at the Paris-Cergy National School of Art in France.
Hermenegildo Rojas Ramírez is a documentary film director and producer with a career spanning more than twenty years in Indigenous communities in the Ayuuk (Mixe) region in the State of Oaxaca (Mexico). He has participated in the community organisation Tv Tamix, a project under the principles of Exta'n and with symbolisms, media and spaces of encounter, which safeguards the memory of the Ayuujk (Mixe) people. With over five hundred video cassettes in VHS, Hi8, MiniDV and Betacam formats, the project in its entirety reflects the most significant cultural manifestations in the community since 1989, such as patronal celebrations, tequios (collective tasks or work), traditional music and sporting events.
África Ruiz Pino is an artist and cultural manager who explores the crossovers between both disciplines. Her interests focus on research methodologies of art-making, transfeminist practices and backing and advocating militancy as a social and political act. She is the co-founder of the Candela Collective and since 2021 has been the beneficiary of a training grant to coordinate Museo en Red activities, within the Museo Reina Sofía’s Public Activities Department.
Marga Sequeira is a researcher and teacher. She works to construct “anarchive” archives linked to LGTBIQ+ memory in Central America and to spaces of artistic training, such as the Mirar al Centro (Looking into the Centre) Archive, which gathers histories, methodologies and memories of three artistic training spaces in Central America: the Experimental Art School in Honduras, the Creative Centre of Artistic Teaching in Guatemala and the EspIRA project (Space for Artistic Research and Reflection) in Nicaragua. Artístico Pedagógico en Guatemala y el proyecto EspIRA (Espacio para la Investigación y Reflexión Artística) en Nicaragua.
Cynthia Shuffer is a researcher, teacher and photographer who holds a PhD in American Studies from the Institute of Advanced Studies at the Universidad de Santiago de Chile (IDEA-USACH). She is the co-founder of Rufián Revista, a coordinator of the Southern Conceptualisms Network and a coordinator of the Laura Rodig Brigade from the 8M Feminist Coordinator of Chile.
Mabel Tapia is a contemporary art researcher. Between 2020 and 2023 she was the Museo Reina Sofía’s deputy artistic director, working previously from the Museo as coordinator of the L’Internationale museum confederation. In France, she co-directed, over a three-year period, the post-graduate programme of artistic research Document et art contemporain, carried out at the École européenne supérieure de l'image (ÉESI) and École nationale supérieure d'art (ENSA) in Bourges. She has also been a coordinator of the Southern Conceptualisms Network, a platform of which she is also a member.






Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.




