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Friday, 28 October 2022 Nouvel Building, Auditorium 400, Auditorium 200 (simultaneous streaming) and online platform
Session 1. Witch-hunts, Colonial Violence and Extractivism
Encounter
—Moderated by: Lucía de las Casas Florez and Sonia Ludd. Participants: Sashiprava Bindhani, Silvia Federici and The Campaign for the Memory of Women Persecuted for Witchcraft
Processes to accumulate capital in the Early Modern Period were traversed by witch-hunts in Europe, with the loss of land and common property for farmers, and the Americas, with forced indigenous servitude and African slave work. On both sides of the ocean, the accusations of witchcraft were used to censor, discipline and kill women who opposed land privatisation, the rupture of community relations and the control of reproduction and sexuality by ecclesiastical and civil powers. Today, these same accusations are used against women farmers who, from Latin America to India, defend their land and communities from present-day capitalist accumulation: extractivism.
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Saturday, 29 October 2022 Nouvel Building, Auditorium 400
Session 2. Witch-hunt Narratives and Memory: the Salem Paradigm
Screening, Performance Action and Talk
How was the figure of the witch constructed in the sixteenth and seventeenth centuries? Who was behind it, and what is its legacy today? What narratives are currently being constructed, what is the reason for them and what are the consequences? This session seeks to explore these and other issues from a case study: the Salem Witch Trials (USA, 1699), in which more than one hundred and fifty women were accused of witchcraft, nineteen of them executed.
11am A Witch Story
Presentation of the documentary film (in progress) directed by Yolanda Pividal and starring Silvia Federici and Alice Markham-Cantor12:30pm Vosotras, raíces
Performance-ritual by Grupo TIAMAT, directed by Esther Musgo (Esther Moñivas Mayor)
—Participants: Zoe Abán, Marisa Cortés, Esther Musgo (Esther Moñivas Mayor), Marta Pinilla, Beatriz Tejero and Amanda TüzVosotras, raíces (Women, Roots) is a song to inter-generational relations, the mutual care between women and the healing of historical wounds. In the old roots eradicated from the earth, felled and burnt, we encounter a tangible ancestral memory which is bursting with emotion and enables us to cross through pain, dignify it, and build from the solidarity of new presents.
1pm Conversation
—Moderated by: Lola Martínez Rojo. Participants: Silvia Federici, Alice Markham-Cantor, Esther Musgo (Esther Moñivas Mayor) and Yolanda Pividal
Second International Feminist Encounter on the Witch-hunt
Colonialism, Extractivism and Violence Against Women
- Live Arts
- Film and Video
- Encounter

Held on 28 oct 2022
Led by the Church and certain sectors of civil society, the “witch-hunt” was a way to discipline women in Europe and the Americas from the fifteenth to the eighteenth centuries. As evinced by Silvia Federici in her book Caliban and the Witch: Women, the Body and Primitive Accumulation (Autonomedia, 2004), this process was a foundational element of modernity and capitalist society, denoting the break-up of communal relations that had hitherto existed and making women accept their new role as invisible workers in a new production system and as carers of labour.
Today, these mechanisms of submission linger in the criminalisation of ways of life that counter the advance of capitalism and colonialism, such as those upheld by women participating in anti-extractivist movements and defending territories in Latin America and India.
Three years on from its first edition, the Second International Feminist Encounter on the Witch-hunt. Colonialism, Extractivism and Violence Against Women continues by retrieving the memory of women accused of being witches and hounded and murdered in the Early Modern Period, and analysing mechanisms used for such purposes which persist today.
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Zoe Abán is a dancer who has trained, since 2018, in contemporary dance, dance-theatre and improvisation with Marian Villanueva Alcañiz. She is part of the youth section of the dance-theatre collective Colectivo CulGest.
Sashiprava Bindhani is a researcher and an activist against witch-hunts in Odisha (India). With a degree in Legislative Law-making, she has worked as the state director of the Human Rights Law Network (HRLN) from Odisha and has participated in drafting the Law for the Prevention of Witch-hunting in this state since 2013. Her studies are based on witch-hunts in contexts of land conflicts, gender and health.
Marisa Cortés is a composer, poet and folk singer with a keen interest in pre-Columbian music from the Andes mountains. Trained in classical and modern music, she combines her art work with teaching. Her latest work, Mula-pájaro, combines her music and poetry to reflect upon the transformation of women over the past fifty years.
Lucía de las Casas Flórez holds a degree in Art History and an MA in Art Education (with a thesis on decolonial feminist art). She is an Italian-to-Spanish translator and a secondary school teacher. Since 2018, she has been part of Grupo de Madrid, which looks to retrieve the memory of women accused of witchcraft.
Silvia Federici is an Italian-American writer and a professor of Political Philosophy and Women’s Studies. She participated in founding the International Feminist Collective, an organisation that started the international campaign Wages For Housework (WFH) to advocate salaries for housework. For a number of years, she taught and lectured in Nigeria and is a professor emerita at Hofstra University in New York. Both trajectories come together in her two best-known works Caliban and the Witch: Women, the Body and Primitive Accumulation (Autonomedia, 2004) and Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle (PM Press, 2012).
Sonia Ludd holds a degree in Geography from the Autonomous University of Madrid (UAM). She currently works as a History and Art History teacher in state schools in Spain. Since 2018, she has been part of Grupo de Madrid, which looks to retrieve the memory of women accused of witchcraft, and is also co-creator of the Factoría Luddita podcast for Ágora Sol Radio and Radio Almaina.
Alice Markham-Cantor is a writer, journalist and doula who is part of the Feminist Research on Violence collective in New York. In recent years, she has studied witch-hunts throughout history, giving lectures and participating in research projects on the economic context of these persecutions and their link to land appropriation.
Esther Musgo (Esther Moñivas Mayor) holds a PhD in Art History, and is a conservator-restorer of cultural heritage and an education professional in museums and cultural institutions. She is currently a lecturer and researcher in the Faculty of Fine Arts at the Complutense University of Madrid. She has also developed research projects around contemporary art mediums and materials and has worked to develop education and cultural management projects in a number of Spanish institutions. Furthermore, she is an exhibition curator and founder of the Acción C cultural association and participates in different projects with performance and multimedia pieces, for instance A Witch Story (2022).
Marta Pinilla is a multidisciplinary artist and performer with studies in Art and Science. She has shown her work in countries such as China, Switzerland and Sweden, among others, and collaborated with different institutions like Wellcome Collection, Tate Modern, Lumen, MediaLab Matadero, Surge Madrid and La Juan Gallery.
Lola Martínez Rojo is a journalist and radio broadcaster. She started her career in Radio Exterior de España as assistant director of the programme Hora América, and in 2014 created the programme Artesfera, a sociocultural laboratory on Spain’s Radio 5. Five years later, she and her team received the Award for Journalism Against Gender Violence from the Grupo Norte Foundation for their radio adaptation of El quejío de una diosa (The Groan of a Goddess). In 2021, she became part of the project Amapolas, the aim of which is to grant women artists visibility in the rural environment. She currently combines her work as an editor of Artesfera with directing RadioActivas on Radio 5, a radio project which gives a voice to people and collectives transforming society by championing the commons and self-management.
Yolanda Pividal is an audiovisual narrator and cultural manager in Madrid and New York. Her documentaries, which spotlight the exploration of the impact of geopolitical frontiers on the lives of women and children, have received awards at different international film festivals. Moreover, her work has gained recognition from the International Documentary Association and the Arts Council in New York, among others. As a cultural manager, Pividal has set in motion innovative projects in institutions like the Jacob Burns Film Center and the Matadero’s Cineteca.
Beatriz Tejero holds a degree in History and Library Science and Documentation. She has carried out studies on Corporal Expression with Marta Schinca and Theatre in the Sala Cuarta Pared. Furthermore, she is a founding member of the cultural project La libre de Barrio, and combines her activity as a feminist and activist with her passion for performing arts.
Amanda Tüz is an art historian, musicologist, singer and poet who has carried out different studies in Contact Improvisation, Authentic Movement, Laban Dance and Creative Dance. She has combined teaching and the coordination of the education project Lóva with music projects such as Magara and, currently, Alma de T üz.
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Languages
Spanish and English with simultaneous interpreting. The activity also includes a Spanish Sign Language interpreter
Participants
Participants
Más actividades
Aesthetics of Peace and Desertion Tactics
8, 22 OCT, 5, 19 NOV, 3, 17, 31 DIC 2025,14, 28 ENE, 11, 25 FEB, 11, 25 MAR, 8, 22 ABR, 6, 20 MAY, 3, 17 JUN 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.
UP/ROOTING
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L ’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.
Rethinking Guernica
21, 23, 28, 30, 20, 26, 27 SEP, 5, 7, 12, 14, 19, 21, 26, 28, 3, 4, 10, 11, 17, 18, 24, 25, 31 OCT, 2, 4, 9, 11, 16, 18, 23, 25, 30, 1, 7, 8, 14, 15, 21, 22, 28, 29 NOV, 2, 7, 9, 14, 16, 21, 23, 28, 30, 5, 6, 12, 13, 19, 20, 26, 27 DIC 2024,4, 6, 11, 13, 18, 20, 25, 27, 2, 3, 9, 10, 16, 17, 23, 24, 30, 31 ENE, 1, 3, 8, 10, 15, 17, 22, 24, 6, 7, 13, 14, 20, 21, 27, 28 FEB, 1, 3, 8, 10, 15, 17, 22, 24, 29, 31, 6, 7, 13, 14, 20, 21, 27, 28 MAR, 5, 7, 12, 14, 19, 21, 26, 28, 3, 4, 10, 11, 17, 18, 24, 25 ABR, 3, 5, 10, 12, 17, 19, 24, 26, 31, 1, 2, 8, 9, 15, 16, 22, 23, 29, 30 MAY, 2, 7, 9, 14, 16, 21, 23, 28, 30, 5, 6, 12, 13, 19, 20, 26, 27 JUN, 5, 7, 12, 14, 19, 21, 26, 28, 3, 4, 10, 11, 17, 18, 24, 25, 31 JUL, 2, 4, 9, 11, 16, 18, 23, 25, 30, 1, 7, 8, 14, 15, 21, 22, 28, 29 AGO, 1, 6, 8, 13, 15, 20, 22, 27, 29, 4, 5, 11, 12, 18, 19, 25, 26 SEP, 4, 6, 11, 13, 18, 20, 25, 27, 2, 3, 9, 10, 16, 17, 23, 24, 30 OCT 2025
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.
The (legal) person and the legal form. Chapter I
29 SEP, 2, 6, 9 OCT 2025
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight two-hour sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
This first chapter of the seminar, composed of four sessions, serves as an introduction to the fundamental issues of the research concerning theoretical, artistic, and activist engagements with the legal form. It includes four sessions dedicated respectively to: the legal form, through the work of French jurist, philosopher, and lawyer Bernard Edelman, with particular attention to his Marxist theory of photography (translated into German by Harun Farocki); the (legal) person, via contributions from Italian philosopher Roberto Esposito, academic, social justice activist, and writer Radha D’Souza, and visual artist Jonas Staal; land, through the work of researcher Brenna Bhandar—specialist in the colonial foundations of modern law and the notion of property—and artist, filmmaker, and researcher Marwa Arsanios; and international law, through the work of British writer China Miéville.
Through these and other readings, case study analyses, and collective discussions, the seminar aims to open a space for critical reflection on the ways in which the law—both juridical form and legal form—is performed and exceeded by artistic and activist practices, as well as by theoretical and political approaches that challenge its foundations and contemporary projections.