
Abbas Kiarostami, Rangha (Colours), film, 1976
Held on 13, 27 Apr 2025
Colours! is the second instalment of the children’s film series Moon Projector, screening, under a conceptual chromatic arc, short animation and documentary films for all ages. This session shines a light on film-makers from a range of time periods, for example Iranian director Abbas Kiarostami; more contemporary figures like French artist and film-maker Alain Biet; young animation directors such as German artist Franka Sachse, Lithuanian director Ignas Meilunas; and Swiss illustrator and animator Oona Lacroix. Congregated here, they form an all-encompassing, colour-based experience from knowledge, plays with light, graphic stories, illustration and humour.
Rangha (The Colours) is a short film Kiarostami made for the Institute for the Intellectual Development of Children and Young Adults — known as Kanoon, and highly active in the 1960s and 1970s in Iran — which explores the theme of colour from an educational vision and its manifestation in the everyday of childhood. A knowledge-based aesthetic representation with echoes of daily life. Alain Biet’s Grands Canons (Perfect Copies) is a symphony of paper illustrations of daily objects which come to life with plays of colour. In Saka sy Vorona (Cat and Bird), Franka Sachse seems to make colours disappear, despite only using one: on a white background the silhouette of a black cat appears and discovers a small white bird emerging from the darkness, an encounter that creates a play of possible forms and silhouettes. In Mr. Night Has a Day Off, Mister Night is in charge of day becoming night, but one fine day he decides to visit the city in the morning, much to his dismay. Drawing from a simple idea and a fun character, animator Ignas Meilunas reveals the secret of colours to us: light. Finally, in Coucouleurs, Oona Lacroix recounts the lives of different birds that nest in trees sharing their same colour. But what happens when a bird has more than one colour?
Organised by
Museo Reina Sofía
Accessible activity
This activity has one space reserved for people with reduced mobility
Programme
Abbas Kiarostami. Rangha (The Colours). Iran, 1976, original version in Iranian with Spanish subtitles, 16'
Alain Biet. Grands Canons (Perfect Copies). France, 2018, original version, 10' 46''
Franka Sachse. Saka sy Vorona (Cat and Bird). Germany, 2021, original version without dialogue, 7'
Ignas Meilunas. Mr. Night Has a Day Off. Lithuania, 2016, original version without dialogue, 2'
Oona Lacroix. Coucouleurs. Switzerland, 2018, original version without dialogue, 6'



Activity within the program...
Moon Projector
Moon Projector is the Museo Reina Sofía’s regular film programme for young audiences. Every Sunday morning, sessions are held to introduce children to cinema and audiovisual arts, taking them on a journey of fascination, where imagination and knowledge abound, from the dawn of film language to today’s most creative and original works with future generations in mind.
The programme title draws from the work of poet Federico García Lorca, a Moon Projector where dreams and early imagination reverberate, and where children’s fantasy emerges from the contemplation of projected light.
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The Stories of Lotte Reiniger
Past activity
Moon Projector is the Museo Reina Sofía’s regular film programme for young audiences. Every Sunday morning, sessions are held to introduce children to cinema and audiovisual arts, taking them on a journey of fascination, where imagination and knowledge abound, from the dawn of film language to today’s most creative and original works with future generations in mind. The programme title draws from the work of poet Federico García Lorca, a Moon Projector where dreams and early imagination reverberate, and where children’s fantasy emerges from the contemplation of projected light.
This inaugural session takes us back to the beginning. The Adventures of Prince Achmed is the first ever feature-length animation film, made using the silhouette animation technique and shadow puppetry, and tells a story from One Thousand and One Nights. Achmed, his father the Caliph, his sister Dinarsade and an evil sorcerer are the characters in this first great story. The young prince objects to his sister being handed over to a treacherous sorcerer who has put a price on a magic flying horse. In his eagerness, the prince is deceived by the wizard, who makes him mount the horse, taking him to an unknown and faraway place. The film reveals, for the first time, colour and forms in a fantastical story — an aesthetic explosion with the capacity for unique and dreamy fascination.
Lotte Reiniger (Germany, 1899–1981) is regarded as the pioneer of animation film. Inspired by the films of Georges Méliès, German Expressionism and pre-cinema inventions, Reiniger conceived of her own universe based on storytelling tradition, the genesis of narrative animation. Drawing from popular children’s puppetry theatre and shadow play, she built animated stories with silhouettes and shadows which would later evolve into experimentation with colour.
This screening unveils the Museo’s new cinema theatre, a renovated cinematic space, after a year of remodelling work, which holds a set Thursday-to-Sunday programme with an array of audiences and gazes in mind.

Colours!
Past activity
Colours! is the second instalment of the children’s film series Moon Projector, screening, under a conceptual chromatic arc, short animation and documentary films for all ages. This session shines a light on film-makers from a range of time periods, for example Iranian director Abbas Kiarostami; more contemporary figures like French artist and film-maker Alain Biet; young animation directors such as German artist Franka Sachse, Lithuanian director Ignas Meilunas; and Swiss illustrator and animator Oona Lacroix. Congregated here, they form an all-encompassing, colour-based experience from knowledge, plays with light, graphic stories, illustration and humour.
Rangha (The Colours) is a short film Kiarostami made for the Institute for the Intellectual Development of Children and Young Adults — known as Kanoon, and highly active in the 1960s and 1970s in Iran — which explores the theme of colour from an educational vision and its manifestation in the everyday of childhood. A knowledge-based aesthetic representation with echoes of daily life. Alain Biet’s Grands Canons (Perfect Copies) is a symphony of paper illustrations of daily objects which come to life with plays of colour. In Saka sy Vorona (Cat and Bird), Franka Sachse seems to make colours disappear, despite only using one: on a white background the silhouette of a black cat appears and discovers a small white bird emerging from the darkness, an encounter that creates a play of possible forms and silhouettes. In Mr. Night Has a Day Off, Mister Night is in charge of day becoming night, but one fine day he decides to visit the city in the morning, much to his dismay. Drawing from a simple idea and a fun character, animator Ignas Meilunas reveals the secret of colours to us: light. Finally, in Coucouleurs, Oona Lacroix recounts the lives of different birds that nest in trees sharing their same colour. But what happens when a bird has more than one colour?

The Stories of Lotte Reiniger 2
Past activity
Moon Projector is the Museo Reina Sofía’s regular film programme for young audiences. Every Sunday morning, sessions are held to introduce children to cinema and audiovisual arts, taking them on a journey of fascination, where imagination and knowledge abound, from the dawn of film language to today’s most creative and original works with future generations in mind. The programme title draws from the work of poet Federico García Lorca, a Moon Projector where dreams and early imagination reverberate, and where children’s fantasy emerges from the contemplation of projected light.
Following a showing of The Adventures of Prince Achmed, the oldest feature-length animation film preserved, this edition of Moon Projector shows some of the animated short films Lotte Reiniger made with inspiration from European tradition: the Brothers Grimm’s Cinderella and Hansel and Gretel, Hans Christian Andersen’s Thumbelina and Jeanne-Marie Leprince de Beaumont’s The Three Wishes. Under the wing of the German film-maker, this children’s literary heritage, which germinated in Romanticism, takes on a new aesthetic and artistic meaning, her unique style of frame-by-frame silhouettes evolving in this ensemble of past animations with an original stage design and a new narrative rhythm from entertaining artistic expressions and musical pieces.
Lotte Reiniger (Germany, 1899–1981) is regarded as the pioneer of animation film. Inspired by the films of Georges Méliès, German Expressionism and pre-cinema inventions, Reiniger conceived of her own universe based on storytelling tradition, the genesis of narrative animation.
Pivotally, one aspect of the film-maker’s work was the prolific creation of animation films based on European cultural heritage, where she gathered the tales of the continent’s great fable storytellers. The majority of these animated black-and-white pieces were made for the BBC in the UK, where Reiniger lived from 1949 onwards after fleeing the spread of Nazism in Germany and following spells in different European countries.

René Laloux and Mœbius. The Time Masters
Past activity
Les Maîtres du temps (The Time Masters) is the second feature-length film by the master of fantastical animation, René Laloux (Paris, 1929 – Angoulême, 2004), on this occasion with the collaboration of the great illustrator and cartoonist Jean Giraud (Nogent-sur-Marne, 1938 – Paris, 2012), known internationally as Mœbius. Laloux and Mœbius, along with esteemed Hungarian film-maker Tibor Hernádi (Budapest, 1947–2012) as animation director, made one of the most iconic works in sci-fi animation, despite its relative obscurity for many audiences. The story is based on the novel L'Orphelin de Perdide (1958) by French writer Stefan Wul, a source of creative inspiration for the metaphysical world of René Laloux.
The film, suitable for all ages, recreates the unique atmosphere of Mœbius’s graphic world and Laloux’s philosophical script, which manages to reach the youngest audiences via Piel, a roaming boy marooned on the planet of Perdide. With a comic-book graphic style and psychodelia, fantastical spaceships, cosmic landscapes, robot-humanoids and galactic beings all appear on screen to Mœbius’s unmistakeable aesthetic. The rescue of young Piel, by picking up a transmitter call from the adventurer Jaffar, takes us on a journey into a surreal and hypnotic future world with a seemingly linear narration. The film is a fantastical voyage into the meaning of childhood and the passage of time.

Dancing Forms
Past activity
Moon Projector is the Museo Reina Sofía’s regular film programme for young audiences. Every Sunday morning, sessions are held to introduce children to cinema and audiovisual arts, taking them on a journey of fascination, where imagination and knowledge abound, from the dawn of film language to today’s most creative and original works with future generations in mind. The programme title draws from the work of poet Federico García Lorca, a Moon Projector where dreams and early imagination reverberate, and where children’s fantasy emerges from the contemplation of projected light.
Dancing Forms takes us into the genesis of animation, into the fascinating worlds of early footage of moving forms and colour in film. These principles denoted the first filmic experience of animated cinema, in this case through the basic forms of art that inspired experimental creation, as well as an approach to primitive imagery. This visual and sound experience seeks to explore the sensory world of child contemplation — a journey of forms, colours, sound and different music which spark children’s curious gaze. A new world without identity figures or predictable narratives, where the youngest children can directly experience moving forms and colours.
The artists and film-makers who accompany us on this voyage include some of the pioneers from the historical avant-garde and key artists in the mid-twentieth century. The session is structured around Oskar Fischinger (Germany,1900 – USA,1967), one of the grand masters of animation by way of the experimental montage of sounds and images; Len Lye (New Zealand, 1901 – USA, 1980), a reference point in experimental animation in the first half of the twentieth century via the innovative fusion of sounds, such as Latin rhythms, mambo and swing, and abstract forms; Mary Ellen Bute (USA,1906–1983), one of the first women experimental film-makers with a work which pivots around synaesthesia, music turned into images; Norman McLaren (Scotland, 1914 – Canada, 1987), undoubtedly one of the most relevant artists in the creation of graphic-sound animations; and finally Faith Hubley (New York, 1924–2001), an artist behind evocative abstract films that evolved from primitive forms to narrative figuration.

They Came from the East. Cosmonauts from the Other Side
Past activity
Moon Projector is the Museo Reina Sofía’s regular film programme for young audiences. Every Sunday morning, sessions are held to introduce children to cinema and audiovisual arts, taking them on a journey of fascination, where imagination and knowledge abound, from the dawn of film language to today’s most creative and original works with future generations in mind. The programme title draws from the work of poet Federico García Lorca, a Moon Projector where dreams and early imagination reverberate, and where children’s fantasy emerges from the contemplation of projected light.
They Came from the East. Cosmonauts from the Other Side surfaces from an admiration of Iron Curtain film-makers and their brilliant visions. An indispensable ensemble of animation schools which were the inspiration for other radical, innovative productions, for instance René Laloux’s La planète sauvage (Fantastic Planet, 1973), George Dunning’s Yellow Submarine (1968) and Hayao Miyazaki’s Sen to Chihiro no Kamikakushi (Spirited Away, 2001). The creations that emerged in those Cold War years are a demonstration of how imagination and fantasy resided on the other side of the Berlin Wall — the unique way they approached science-fiction and stories of the future were a dream for children who looked up at the stars and thought of space ships and beings from other planets, but with the big difference that they dreamed of being cosmonauts, not astronauts.
Pannonia Film Studio (1951–2015), in Hungary, and Zagreb Film (1953–present), in the former Yugoslavia, were two of the major architects of these films and to whom this session is devoted. With their personal and inventive imagery, both schools endowed their creations with the avant-garde and with psychedelic forms. Their simple graphic style and minimal backgrounds, particularly those from the former Yugoslavia, would impact heavily on comic strips. By breaking naturalism and introducing an artistic and free style to these films, they exemplified a creative diversity that was unmatched. The greyness of this Europe formed the backdrop to the emergence of brilliant artists like Hungarian film-makers Gyula Macskássy, regarded as the father of Hungarian animation, the lyrical director and screenwriter Katalin Macskássy, the master of thought-provoking and psychedelic images, Sándor Reisenbüchler, and Tibor Hernádi, with his simple lines and minimalist scenes, who featured in Moon Projector #4. Not to mention the Croatian artist Zlatko Grgić, with his stripped-back drawings and irreverent humour, and the sarcasm and absurd situations of Dušan Vukotić. A constellation of film-makers who made animation differently, demonstrating the power of imagination without borders, neither in this world nor in outer space.

Karel Zeman’s Dream
Past activity
Moon Projector returns in 2026 with the grandmaster of Czech animation, Karel Zeman (Ostroměř, 1910 – Prague, 1989), an iconic film-maker in the history of fantasy cinema.
The visual world of Karel Zeman encompasses an array of influences, from the imagery of Jules Verne and his provocative vision of the future to the dream-like, romantic aesthetic of illustrator Gustave Doré — palpable in Zeman’s scenes with an Orientalist and exotic flavour — not to mention the creative solutions of Georges Méliès. Zeman’s imagination led him not only to invent but also construct from a craftsman’s resources, and from this world came creations of identity such as the short film Inspiration (1948) and his first feature-length film King Lavra (1950), establishing him as a probing, revolutionary artist. From his first productions with puppets and the use of stop-motion, his style would evolve with the use of animated drawing and his interaction with classical fiction. Works such as The Treasure of Bird Island (1952), Journey to the Beginning of Time (1955), The Fabulous Baron (1961), The Stolen Airship (1967) and his final feature film The Tale of John and Mary (1980) combine to make Karel Zeman one of the twentieth century’s most relevant film artists. Such a legacy is discernible in the work of numerous directors — the creatures of Ray Harryhaussen, the puppets of Tadanari Okamoto, childhood as a free space in the work of Hayao Miyazaki, the animated illustrations of Terry Gilliam, the fantasy of Tim Burton and even the offbeat world of Wes Anderson.

Beyond the Wall… The Beach!
Past activity
In a war, where does hope live? Beyond the Wall… The Beach! envisions a better world through the eyes of children in Palestine. A vision which is explored in this programme via a selection of films — fiction and animation — from this war-torn country. From an adult’s point of view, war is justified on political and moral grounds. Through a child’s eyes, however, any logic of war’s brutality is demolished and their perspective shows the tragedy of war as a mistake without justification. Faced with adult destruction, children reaffirm life in its fullness.
The line-up of film-makers of Palestinian origin to feature here — Ibrahim Handal, Tariq Rimawi, Firas Khoury, Rami Abbas, Nisreen Yaseen and Haneen Koraz — are a case in point. Ibrahim Handal stands as one of the emerging voices among young Palestinian film-makers, his practice focusing on daily life, identity and resistance with a body of work which, although rooted in reality, plays with creative documentary and fiction. Firas Khoury, meanwhile, is a renowned Palestinian director whose work has come to express what normal life would be like for children in Palestine, showing the reality facing any child. Both film-makers remove the veil of prejudice as they make the life of Palestinian children equal to the life of children in any peaceful country.
The introduction to the series features Rami Abbas, a Palestinian-born film-maker who studied in Syria and currently lives in Madrid. His work is a further example of diaspora and of memory and resistance. Hide & Seek (2024) reflects this side of exodus and, in relation to this experience, protection of the most vulnerable.
Nisreen Yaseen, for her part, imparts a vision of the transition from childhood to adolescence, in which the noise of war is dissolved, while Tariq Rimawi’s award-winning animated short film Zoo (2022) is an aesthetic work of profound symbolic importance which expounds the opposition between oppression and freedom.
Finally, Haneen Koraz, who has made her entire body of work from refugee camps on the Gaza Strip, giving voice, through animation workshops, to minors, mothers and families. A Day in the Tent (2024) is a filmic show of resilience and truth that allows the Gaza people to tell the world what it means to live under bombs. Only through a child’s eye, and drawings, can this reality without prejudice be shown.

Cinema, for the First Time
Past activity
The final session in this Moon Projector season contemplates the feeling around the first experience of cinema — cinema as revelation, magic, fantasy and mystery from the first gaze, from the first contact with the medium, and imagery etched on the retina of childhood. The programme shows Émile Cohl’s landmark Fantasmagorie (1908), the first ever hand-drawn animation, and Ignacio Agüero’s Cien niños esperando un tren (One Hundred Children Waiting for a Train, 1988), a feature-length film on play and the origins of cinema.
Fantasmagorie (1908)by Émile Cohl (Paris, 1857– Villejuif, 1938) is the first expression in the history of animated drawing. Émile Cohl was an illustrator who belonged to the Parisian art group Arts incohérents (1882–1895), who was bestowed with an absurdist and pre-Surrealist talent. Whereas the Lumière brothers were able get audiences out of their seats as they witnessed a train moving towards them in 1895, Fantasmagorie is a supernatural experience, akin to an apparition yet also innocuous and entertaining — the inanimate comes to life out of nothing and figures seemingly move with little sense. From the outset, animation was related to caricature, fabulation and the comical, a sweet spot for the dreams of the youngest audience.
From the discovery of new imagery arising from the animated line to knowledge of the world through a screen, Cien niños esperando un tren (1988), by Chilean director Ignacio Agüero (Santiago, 1952), narrates a group of young people’s discovery of cinema in a workshop on the origins of the medium in a poverty-stricken town on the outskirts of Santiago de Chile. Play, fun and learning combine with a fascination with images, as viewing Émile Cohl’s Fantasmagorie (1908) in the workshop becomes an act of freedom.
Más actividades

Rethinking Guernica
Monday and Sunday - Check times
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

Take Shelter in Culture 2026
Mondays, from 6 July to 24 August 2026 – 3pm
This summer, the Museo Reina Sofía participates, for the third year running, in Take Shelter in Culture. The campaign features performances by distinguished figures from flamenco guitar and dance in the rooms of The Spanish Night. Flamenco, Avant-Garde and Popular Culture, to the backdrop of Alberto’s work La romería de los cornudos (The Pilgrimage of the Cuckolds), on the second floor of the Sabatini Building, close to Picasso’s Guernica.
Every Monday, starting on Monday, 6 July and ending on 24 August, at 3pm different flamenco artists will perform, offering a different way of visiting the works in the Museo Reina Sofía Collections.
This programme of cultural activities, promoted from Madrid City Council’s Area of Culture, Tourism and Sport, allows people visiting the Museo in the hottest hours of the day during the summer months to enjoy a space in which to shelter from extreme temperatures.

equipoMotor
Jueves alternos, 23 de octubre, 2025 - 11 de junio, 2026 - 17:30 h
El programa equipoMotor regresa en su edición 25-26 con un aire espectral y mutante para lanzar la pregunta: ¿y si el Museo fuera «un poco más Frankenstein»? Inspirándose en dicho monstruo y en todas aquellas criaturas que desafían la norma desde los márgenes, el proyecto de mediación cultural Galaxxia diseña y acompaña una edición incisiva, intergeneracional y descentralizadora, donde saberes invisibilizados, cuerpos raros y deseos molestos se entrelazan para generar nuevas formas de imaginación crítica y radical. En los sótanos y corredores del Museo —un particular laboratorio— las dudas no se esconden: son materia prima.
Así, para este curso el equipoMotor convoca a personas de todas las edades que hayan participado en ediciones anteriores de los distintos equipos del Área de Educación a recorrer el Museo como quien manipula un cuerpo abierto: descoyuntando algunas de sus categorías teóricas y artísticas —la necropolítica, lo crip-cuir, la lucha de clases, las políticas del malestar, la decolonialidad, la temporalidad cuir, la descentralización institucional o el feísmo— para articular un relato díscolo, remendado y palpitante.
El programa se estructura en bloques temáticos sobre lo freak como metodología, el trabajo cultural, la intergeneracionalidad y la diversidad territorial. Cada bloque a su vez se despliega en sesiones que combinan disparadores teóricos y estéticos, visitas a exposiciones y espacios liminales del Museo, talleres artísticos con artistas, ejercicios de curaduría audiovisual colectiva y de relatoría radiofónica, así como instancias de activación pública, mediante proyecciones de cine experimental y coloquios compartidos con el público, en complicidad con el archivo Hamaca y el Área de Cine y Nuevos Medios del Museo.
De este modo, la presente edición incorpora una particularidad: el grupo de participantes irá transformándose en un «colectivo curatorial audiovisual temporalmente autónomo», con capacidad de incidir en la programación del Museo y de abrir la conversación de equipoMotor al público general, cuestionando y expandiendo así los límites entre las cabezas que deciden, las manos que producen y los cuerpos y presencias que habitan la institución. Las personas seleccionadas en la modalidad oyente serán invitadas a las proyecciones públicas, así como a otras activaciones y momentos de apertura del equipoMotor.
Frente al relato de un museo homogéneo, pulcro y lineal, apostamos por un Museo disidente, contradictorio y lleno de vida residual. Un Museo que no tema hacerse preguntas incómodas ni mostrar sus cicatrices. equipoMotor. Un poco más Frankenstein no busca repensar el cuerpo de la institución, sino habitarlo en sus desgarros, tal como es: híbrido, inacabado, infecto, fantasmagórico… y cargado de esporas y chispas por venir.