Archives of the Commons VI
For an Archive Imagination

Clemente Padín, Signografía I (Signography I), 1968; Signografía IX (Signography IX), 1969; Signografía VIII (Signography VIII), 1969, experimental poetry
Courtesy of the Clemente Padín Archive and the Red Conceptualismos del Sur
Archives of the Commons, organised jointly by the Museo Reina Sofía and the Red Conceptualismos del Sur, is a bi-annual encounter which came into being in 2015 out of the need to urgently initiate a dialogue between spaces of creation and care for memories. Its aim is to put forward opportunities for exchange and reflection around archive practices understood as exercises of political, artistic and social commitment, as well as giving thought to experiences that evoke future memories and pasts to come, essential exercises of imagination and critique to articulate and construct narratives of memory in resistance.
This sixth edition explores the notion of archival imagination, understanding archive practices not only as the safe-keeping of past memory, but also as speculative projections and the creating of worlds. American historian and writer Saidiya Hartman puts forward critical fabulation as a writing practice from which to respond to voids and the systemic violence of colonial archives. This means negotiating and exceeding their limits, and reclaiming life stories to recount the present as a practice of freedom, that which “could have been a story told with and against archive”.
Furthermore, in their introductory text, Fernanda Carvajal, Moira Cristiá and Javiera Manzi, members of the Red Conceptualimos del Sur, allude to the Archives of the Commons III publication on archive imagination as an active willingness to reformulate modes of making archive. Upon interrupting or flowing beyond norms (modes of classification, description and automated practices), imagination works as an “inventiveness available to times of caring for archives and respect for the singularity of their forms, a practice which enables past experience to be recovered and reformulated to respond to the present, beyond mere documentary organisation”.
From a constellation of practices and experiences made possible by this notion, the seminar convenes a whole programme of conversations which address the production, maintenance and reconstruction of archives lost from or non-existent in imagination. The different guest archives share and reflect on the methodologies, institutional forms and artistic gestures that have unfolded to deal with erasure and destruction, as well as absence and emptiness. They are all horizons which raise questions around an archive-based creative power that challenges a hegemonic linearity of time and history and invents new forms of naming and organising in its making.
In parallel to the seminar is the launch of the international graphic art campaign Why the Question and Not the Statement Today? convened by pasafronteras, the Red Conceptualismos del Sur publisher. This campaign is understood as “a cross-border seedbed of questions to shake up the world, to activate archives, to open futures”, in the words of artist Graciela Carnevale. Contributions to the campaign will be shown during the days of the encounter.
Organising committee
Lucía Esperanza Bianchi, Sara Buraya Boned, Lucía Cañada, Marjolaine David, Maria Mallol González, Guille Mongan and Julia Morandeira Arrizabalaga
Organised by
The activities of this programme
Participants
Lucía Esperanza Bianchi
is a graphic artist, archivist and teacher. After studying at the Universidad Nacional de las Artes (UNA) and, with a study grant, at the Fondo Nacional de las Artes, she has been part of the group Cuatro//// Intervenciones Gráficas and the graphic cooperative La Voz de la Mujer, as well as developing the collective project Romero Archive for/to come and the Colectiva Editora Des-bordes. She is currently coordinator of the Southern Conceptualisms Network, where she articulates research, archives and editorial projects linked to political memory and artistic practices in Latin America.
Lucía Cañada
holds a PhD in Art History and Theory and is a professor at the University of Buenos Aires in Argentina. Her research focuses on the link between artistic practices and education during the dictatorships in Latin America. Since 2025 she has been in charge of cataloguing the political graphic art collection from the Juan Carlos Romero Archive. She is also part of the Southern Conceptualisms Network node and develops the Romero Archive for/to come project.
Marjolaine David Briand
is a PhD candidate in Social Sciences and Cultural Studies at the University of Buenos Aires and Bordeaux Montaigne University. Her research focuses on artistic and political forms of occupying urban space developed by artistic, sexual-dissident and feminist activisms in Argentina from 2001 to 2021. She is part of the Southern Conceptualisms Network Archive node and the team of Red Constelaciones, an activism and research project which looks to create a digital archive tool of aesthetics and poetics in street interventions and struggles from Argentina.
Bertha Díaz
is a researcher, teacher and independent editor who currently lives in Lisbon. She holds a PhD in Research in the Arts, Humanities and Education from the University of Castilla-La Mancha. Díaz co-directs the publisher Manso Rojo Ediciones and is a member of the research group ARTEA and the International Network of Latin American and European Theatre Researchers (RITTLE). She has worked with art platforms in Colombia, Cuba, Ecuador, Panama, France, Canada, Brazil, Spain and Mexico, and, through live arts, her work experiments with ties between bodies, thought and writings, focusing on their sensorial, affective and political dimensions.
Awel Haouati
is a researcher in Anthropology at the École des Hautes Études en Sciences Sociales (EHESS). Her work centres on press photography during the 1990s war in Algeria. In 2019 she founded the project Archives des luttes des femmes en Algérie (Archives of Women’s Struggles in Algeria), which she manages jointly with Saadia Gacem, a fellow researcher in anthropology. She also works as an independent writer and photographer.
Marta María Hernangómez
holds a degree in Geography and History, an MA in Electronic Administration and Government, and is a civil servant in the Faculty Corps of Archivists, Librarians and Archaeologists. She collaborates with the project Aulas con Memoria (Classrooms with Memory), from the Association to Recover Historical Memory, and with the Anselmo Lorenzo Foundation. Currently, she is the director of the Historical Archive of Social Movements, a state archive created in 2021, under Spain’s Ministry of Culture, with the sole remit of preserving documentary and bibliographic heritage generated and conserved by different organisations and social movements in contemporary Spain, making it available to the public.
Ana Longoni
is a writer, lecturer at the University of Buenos Aires (UBA), curator and researcher at the National Scientific and Technical Research Council (CONICET) in Argentina. She was director of the Museo Reina Sofía’s Public Activities Department from 2018 to 2021. Moreover, she is one of the founders of the Southern Conceptualisms Network and develops the Romero Archive for/to come project. She holds a PhD in Argentinian art, specialising in the crossover of art and politics in Latin America from the 1960s to the present.
Ivette Quezada
is a PhD candidate in Anthropology at the Universidad Católica de Chile. Her research reflects on memory and the influence of artistic and creative practices in questioning notions of cultural heritage and the ways in which history in violent contexts is perceived and represented. Since 2022, she has worked in collaboration with the Casa de la Mujer de Huamachuco, linked to arpilleras and their creation, circulation and archiving.
Maria Mallol
works in the Tentacular Museum Department of the Museo Reina Sofía’s Study Directorship.
Guille Mongan
is an art historian, independent researcher, curator, teacher and artist. She obtained a degree in Visual Arts History from the Arts Faculty at the Universidad Nacional de la Plata (UNLP), in La Plata, Argentina, and an MA in Contemporary Art History and Visual Culture from MNCARS/UAM Madrid, and at present she is a PhD candidate in History at the Escuela Interdisciplinaria de Altos Estudios Sociales (IDAES) from the Universidad de San Martín (UNSAM), Argentina. She is a member of the artistic activism collective Serigrafistas Queer and the Southern Conceptualisms Network platform for research, debate and collective positions, where she currently works as a coordinator.
Mario Rodríguez Dávila
is a film-maker, cultural manager, artistic researcher and co-director of the publisher Manso Rojo Ediciones. His filmography has been shown in France, Mexico, Chile, Peru, Bolivia, England, Colombia and Ecuador, while his works move between archive and documentary fiction, as well as the search for memory and individual and collective poetic-political history, with not only people at the centre but also exterior and interior landscapes and geographies. He is currently studying an MA in Communication Sciences at Universidad Nova de Lisboa, specialising in Film and Television, while he works on his film projects.
Tania Romero Barrios
is a PhD candidate in Hispanic Studies, specialising in Gender Studies, at the University of Paris 8, and holds a degree in Quechua Language and Literature from INALCO (Institut National des Langues et Civilisations Orientales). She is a member of the LER (Laboratoire d’Études Romanes) labs and CERLOM (Centre d’Ètude et de Recherche sur les Littératures et les Oralités du Monde), and coordinates the multilingual museographic project Warmikuna - voces, rostros y memorias. Her research focuses on Peruvian literature in Spanish and Quechua, memory, political violence and Latin American feminisms.
Ana Kutleša
is an art historian, researcher and curator. She is a member of the curatorial collective [BLOK], founded in Zagreb in 2001, which aims to democratise art and culture, articulating resistance against privatisation attempts. In 2018 she started The Trešnjevka Neighborhood Museum project, working jointly with the community from the Trešnjevka neighbourhood to build a virtual collection of artistic, cultural and political productions to vindicate the memory of people living in the area, a working-class neighbourhood whose history has been omitted from national archives and institutions.
Laura Pelayo
is head of the Museo Reina Sofía’s Library and Documentation Centre. With a PhD in Art History and Theory from the Autonomous University of Madrid, her professional career as a researcher in contemporary art goes hand in hand with her growing interest in the possibilities that libraries and archives offer culture and the development of contemporary artistic practices. Since 2019 she has worked in the Museo’s Library and Documentation Centre, focusing on archives, dissemination and driving forward research activity.
More activities
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.








